Editing Codex Nanianus (section)

=== Text type ===
The Greek text of this [[codex]] is a representative of the [[Byzantine text-type]]. The non-Byzantine readings are confirmed by [[Codex Monacensis]] and [[minuscule 1071]], though there is no real reason to think they are related.<sup>[6]</sup>

The manuscript stands in some relationship to the [[Codex Basilensis A. N. III. 12|Codex Basilensis]] and other textual members of the textual family [[Family E]], but Nanianus does not belong to this family.

[[Hermann von Soden]] classified its text to the his textual group I<sup>o</sup> which refers to nine manuscripts in Luke. They do not form a group. According to Soden textual group I<sup>o</sup>, is a result of recension Pamphilus from Caeasarea (ca. 300 AD).<sup>[7]</sup> [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]],<sup>[2]</sup> though it is not pure the Byzantine text, with a number non-Byzantine readings.

According to the [[Claremont Profile Method]] it represents textual family [[Family Kx|K<sup>x</sup>]] in Luke 10, in Luke 1 and Luke 20 it has mixed Byzantine text. It is close to minuscules [[Minuscule 974|974]] and [[Minuscule 1006|1006]] in Luke 1 and Luke 10.<sup>[7]</sup>

The manuscript contains the texts of the [[Matthew 16:2b–3|Signs of the times]] (Matthew 16:2b-3), [[Christ's agony at Gethsemane]] (Luke 22:43-44), John 5:3.4, and the [[Jesus and the woman taken in adultery|Pericope Adulterae]] (John 7:53-8:11) without any mark,<sup>[8]</sup> which are considered inauthentic in the modern Critical editions. It contains the longer ending of Mark (16:9-20), but there is not the Ammonian Sections and Eusebian Canons at the margin.<sup>[5]</sup> In text of Pericope Adulterae it has several peculiar readings (see section below), some of them has textual affinities with [[Codex Tischendorfianus III]].