Editing Luke 17:2

{{Verses in Luke 17}}
* '''[[Luke 17:2 Greek NT: Beza's Textus Receptus (1598)| ΚΑΤΑ ΛΟΥΚΑΝ 17:2]]''' [[3081|λυσιτελεῖ]] [[846|αὐτῷ]] [[1487|εἰ]] [[3458|μύλος]] [[3684|ὀνικὸς]] [[4029|περίκειται]] [[4012|περὶ]] [[3588|τὸν]] [[5137|τράχηλον]] [[846|αὐτοῦ]], [[2532|καὶ]] [[4496|ἔρριπται]] [[1519|εἰς]] [[3588|τὴν]] [[2281|θάλασσαν]], [[2228|ἢ]] [[2443|ἵνα]] [[4624|σκανδαλίσῃ]] [[1520|ἕνα]] [[3588|τῶν]] [[3398|μικρῶν]] [[5130|τούτων]]. 

{{Textus Receptus 1598 Footer}}

* '''Luke 17:2'''      It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
 
{{King James Version Pure Cambridge Edition Footer}}

*'''[[Luke 17:2 King James Version 2016|Luke 17:2]]'''  It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones.

{{King James Version 2016 Edition}}

==Interlinear==

==Commentary==

==Greek==

====Textus Receptus====

* [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}}
<small>''See Also [[Luke 17:2 Complutensian Polyglot 1514]]''</small> 

====[[Desiderius Erasmus]]====

* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) 
* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)

====Colinæus====

* [[1534 AD|1534]] (Colinæus)

====Stephanus ([[Robert Estienne]])====

* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)

====[[Theodore Beza]]====
* [[1565 AD|1565]] (Beza 1st)
* [[1565 AD|1565]] (Beza Octavo 1st)
* [[1567 AD|1567]] (Beza Octavo 2nd)
* [[1580 AD|1580]] (Beza Octavo 3rd)
* [[1582 AD|1582]] (Beza 2nd)
* [[1589 AD|1589]] (Beza 3rd)
* [[1590 AD|1590]] (Beza Octavo 4th)
* [[1598 AD|1598]] (Beza 4th)
''See Also [[Luke 17:2 Beza 1598]] ([[Theodore Beza|Beza]])''
* [[1604 AD|1604]] (Beza Octavo 5th)

====Elzevir====

* [[1624 AD|1624]] (Elzevir)
* [[1633 AD|1633]] (Elzevir)
* [[1641 AD|1641]] (Elzevir)

====Scholz====

* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])

====Scrivener====

* [[1894 AD|1894]] (? ????? ???T???)

====Other Greek====

* [[1857 AD|1857]] (Tregelles' Greek New Testament) 
* (Tischendorf 8th Ed.)
* [[1881 AD|1881]] (Westcott & Hort)
* (Greek orthodox Church)

==Anglo Saxon Translations==

* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

==English Translations==

* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])

* [[1395 AD|1395]] It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle. ([[Wyclif's Bible]] by [[John Wycliffe]])

* [[1534 AD|1534]] It were better for him that a mylstone were hanged aboute his necke and that he were cast into ye see then that he shuld offende one of this lytleons. ([[Tyndale Bible]] by [[William Tyndale]])

* [[1535 AD|1535]] It were better for him, that a mylstone were hanged aboute his neck, and he cast in to the see, then that he shulde offende one of these litle ones. (Coverdale Bible)

* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])

* [[1540 AD|1540]] It were better for him that a mylstone were hanged aboute his neck, and he cast into the see, then that he shulde offende one of these lytleons. ([[Great Bible]] Second Edition - [[Miles Coverdale]])

* [[1549 AD|1549]] It were better for him that a mylstone were hanged about his necke. and that he were cast into the sea, then that he shoulde offende one of these litelons. ([[Matthew's Bible]] - [[John Rogers]])

* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])

* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition

* [[1568 AD|1568]] It were better for hym, that a mylstone were hanged about his necke, & he cast into the sea, then that he shoulde offende one of these litle ones. ([[Bishop's Bible]] First Edition

* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])

* [[1587 AD|1587]] It is better for him that a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones. ([[Geneva Bible]]) by [[William Whittingham]]

* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]

* [[1611 AD|1611]] It were better for him that a milstone were hanged about his necke, and he cast into the Sea, then that he should offend one of these little ones. ([[King James Version]])

* [[1729 AD|1729]] it were better for him that a milstone were hang'd about his neck, and he were thrown into the sea, than that he should occasion any innocent person to relapse. ([[Mace New Testament]])

* [[1745 AD|1745]] But it were better for him, that a milstone had been hanged about his neck, and he had been cast into the sea, than that he should scandalize one of these little ones. (Mr. Whiston's Primitive New Testament)

* [[1762 AD|1762]] ([[King James Version]])

* [[1769 AD|1769]] It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. ([[King James Version]] - [[Benjamin Blayney]])

* [[1770 AD|1770]] It were better for him that a milstone were hung about his neck, and he were thrown into the sea, than that he should cause one of these little ones to offend. (Worsley Version by John Worsley)

* [[1790 AD|1790]] It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of those little ones. (Wesley Version by John Wesley)

* [[1795 AD|1795]] It would be advantageous for him, if a milstone were hanged about his neck, and he were cast into the sea, rather than offend one of these little ones. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

* [[1833 AD|1833]] It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should cause one of these little ones to fall into sin. (Webster Version - by [[Noah Webster]])

* [[1835 AD|1835]] It would be more eligible for him to have an upper millstone fastened to his neck, and to be cast into the sea, than to ensnare one of these little ones. (Living Oracles by Alexander Campbell) 

* [[1849 AD|1849]] It were better for him that an ass-millstone were hanged on his neck, and he be cast into the sea. Woe (to him) who shall offend one of these little ones! ([[Etheridge Translation]] by [[John Etheridge]])

* [[1850 AD|1850]] ([[King James Version]] by Committee)

* [[1851 AD|1851]] (Murdock Translation)

* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]

* [[1858 AD|1858]] it would be profitable for him if a millstone was placed around his neck, and he was cast into the sea, rather than that he should offend one of these little ones. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])

* [[1865 AD|1865]] It is possible for him if a millstone upper was hung about the neck of him and have been thrown into the sea, than he should ensnare one of the little ones these. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) 

* [[1865 AD|1865]] It were better for him that a mill stone were placed about his neck, and he were thrown into the sea, than that he should cause one of these little ones to offend. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

* [[1869 AD|1869]] It were better for him to have a millstone hung round his neck, and be cast into the sea, than to cause one of these little ones to fall away. (Noyes Translation by George Noyes) 

* [[1873 AD|1873]] It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones. ([[King James Version]]) by [[Frederick Scrivener]])

* [[1885 AD|1885]] It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. (Revised Version also called English Revised Version - Charles Ellicott editor)

* [[1890 AD|1890]] It would be [more] profitable for him if a millstone were hanged about his neck and he cast into the sea, than that he should be a snare to one of these little ones. (Darby Version 1890 by [[John Darby]])

* [[1898 AD|1898]] it is more profitable to him if a weighty millstone is put round about his neck, and he hath been cast into the sea, than that he may cause one of these little ones to stumble. ([[Young's Literal Translation]] by [[Robert Young]])

* [[1901 AD|1901]] It were well for him if a millstone were hanged about his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble. ([[American Standard Version]] - [[Philip Schaff]])

* [[1902 AD|1902]] It profiteth him, if, a mill–stone, is hung about his neck, and he is cast into the sea, than that he cause, one, of these little ones, to stumble. (The Emphasised Bible Rotherham Version)

* [[1902 AD|1902]] it is good for him if a millstone is hung around his neck, and he is cast into the sea, rather than that he may offend one of these little ones. (Translation of the New Testament from the Original Greek by William Godbey)

* [[1904 AD|1904]] It were profitable for him, if a millstone were placed about his neck, and he thrown into the sea, rather than that he should cause one of these little ones to stumble. (The New Testament: Revised and Translated by [[Adolphus Worrell]])

* [[1904 AD|1904]] It would be good for him if he had been flung into the sea with a mill-stone round his neck, rather than that he should prove a snare to even one of these lowly ones. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

* [[1911 AD|1911]] (Syrus Scofield)

* [[1912 AD|1912]] It would be well for him if, with a millstone round his neck, he were lying at the bottom of the sea, rather than that he should cause even one of these little ones to fall. (Weymouth New Testament) 

* [[1918 AD|1918]] it were better for him that an upper millstone were hung about his neck and he thrown into the sea, than that he should offend one of these little ones. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

* [[1923 AD|1923]] (Edgar Goodspeed)

* [[1982 AD|1982]] ([[New King James Version]])

* [[1984 AD|1984]] ([[New International Version]]) 

* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)

* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]

* [[2005 AD|2005]] ([[Today’s New International Version]])

* ([[BBE]])
* ([[Holman Christian Standard Bible]])
* ([[21st Century King James Version]])
* ([[Common English Bible]])
* ([[GOD’S WORD Translation]])
* ([[Contemporary English Version]])
* ([[New Living Translation]])
* ([[Amplified Bible]])
* ([[The Message]])
* ([[New International Reader's Version]])
* ([[Wycliffe New Testament]])

==Foreign Language Versions==

====[[Arabic]]====
* <big></big>(Arabic Smith & Van Dyke)

====[[Aramaic]]====
* <big></big>(Aramaic Peshitta)

====[[Basque]]====

* Harc hobe luque baldin errota harribat haren leppoaren inguruan eçar baledi, eta egotz ledin itsassora, ecen ez chipi hautaric bat scandaliza deçan. 

====[[Bulgarian]]====

* [[1940 AD|1940]] (Bulgarian Bible)

====[[Chinese]]====

*  1 就 是 把 磨 石 拴 在 这 人 的 颈 项 上 ， 丢 在 海 里 ， 还 强 如 他 把 这 小 子 里 的 一 个 绊 倒 了 。 (Chinese Union Version (Simplified))

*  1 就 是 把 磨 石 拴 在 這 人 的 頸 項 上 ， 丟 在 海 裡 ， 還 強 如 他 把 這 小 子 裡 的 一 個 絆 倒 了 。 (Chinese Union Version (Traditional))

====[[French]]====

* Mieux lui vaudrait qu'on lui mit au cou une meule d'ane, et qu'il fut jete dans la mer, que de scandaliser un de ces petits. (French Darby)

* [[1744 AD|1744]] Il lui vaudrait mieux qu'on lui mît une pierre de meule autour de son cou, et qu'il fût jeté dans la mer, que de scandaliser un seul de ces petits. (Martin 1744)

* [[1744 AD|1744]] (Ostervald 1744)

====[[German]]====

* [[1545 AD|1545]] (Luther 1545)

* [[1871 AD|1871]] (Elberfelder 1871)

* [[1912 AD|1912]] Es wäre ihm besser, daß man einen Mühlstein an seinen Hals hängte und würfe ihm ins Meer, denn daß er dieser Kleinen einen ärgert. (Luther 1912)

====[[Italian]]====

* [[1649 AD|1649]] Meglio per lui sarebbe che una macina d’asino gli fosse appiccata al collo, e che fosse gettato nel mare, che di scandalezzare uno di questi piccoli. (Giovanni Diodati Bible 1649)

* [[1927 AD|1927]] Meglio per lui sarebbe che una macina da mulino gli fosse messa al collo e fosse gettato nel mare, piuttosto che scandalizzare un solo di questi piccoli. (Riveduta Bible 1927)

====[[Japanese]]====

* [[1928 AD|1928]] ([[Naoji Nagai]])

====[[Latin]]====

* utilius est illi si lapis molaris inponatur circa collum eius et proiciatur in mare quam ut scandalizet unum de pusillis istis [[Latin Vulgate]]

* [[1527 AD|1527]] (Erasmus 1527) 

* [[1527 AD|1527]] (Erasmus Vulgate 1527)

====[[Pidgin]]====

* [[1996 AD|1996]] (Pidgin King Jems)

====[[Romainian]]====

* [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna)

====[[Russian]]====

* [[1876 AD|1876]] лучше было бы ему, если бы мельничный жернов повесили ему на шею и бросили его в море, нежели чтобы он соблазнил одного из малых сих. [[Russian Synodal Version]]

Phonetically:

====[[Spanish]]====

* (RVG Spanish)

====[[Swedish]]====

* [[1917 AD|1917]] För honom vore det bättre att en kvarnsten hängdes om hans hals och han kastades i havet, än att han skulle förföra en av dessa små. (Swedish - Svenska 1917)

====[[Tagalog]]====

* [[1905 AD|1905]] Mabuti pa sa kaniya kung bitinan ang kaniyang leeg ng isang gilingang bato, at siya'y ihagis sa dagat, kay sa siya'y magpatisod sa isa sa maliliit na ito. (Ang Dating Biblia 1905)

====[[Tok Pisin]]====

* [[1996 AD|1996]] (Tok Pisin King Jems)

====[[Vietnamese]]====

* [[1934 AD|1934]] Nếu ai gây cho chỉ một kẻ nhỏ nầy phạm tội, thì thà rằng buộc cối đá vào cổ nó mà quăng xuống biển còn hơn. (VIET)

==See Also==
* [[Luke 17:2 Timeline]]

==External Links==

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