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'''Smyrna''' ('''Σμύρνη''') is an ancient city in '''[[İzmir]]''' in [[Turkey]]. Located at a central and strategic point on the [[Aegean Sea|Aegean]] coast of [[Anatolia]] and aided by its advantageous port conditions, its ease of defence and its good inland connections, Smyrna rose to prominence before the [[Classical Era]]. Its remains are located within the urban zone of İzmir. While the city's importance can be said to have had very little interruption to this day, periods of abandonment alternated with those of intense building as far as its ancient sites are concerned. 

In practical terms, a distinction is often made between '''Old Smyrna''', the initial settlement founded around the 11th century BC, first as an [[Aeolians|Aeolian]] settlement, and later taken over and developed during the [[Archaic Period]] by the [[Ionians]], and '''Smyrna''' proper, the new city moved into from the older one as of the 4th century BC and whose foundation was inspired, and perhaps also initiated, by [[Alexander the Great]]. Old Smyrna was located on a small peninsula connected to the mainland by a narrow isthmus at the northeastern corner of the inner [[Gulf of İzmir]], at the edge of a fertile plain and at the foot of [[Mount Yamanlar]] which had seen the earlier Anatolian settlement commanding the Gulf. ''New'' Smyrna developed simultaneously on the slopes of the Mount [[Pagos]] (''[[Kadifekale]] today'') and alongside the coastal strait immediately below where a small bay existed until the 18th century. The core of the late [[Hellenistic]] and early [[Roman Empire|Roman]] Smyrna forms today the large area of '''İzmir Agora Open Air Museum''' at this site. Research is being pursued at the sites of both the old and the new cities in a continuous manner and in a regionalized structure, since 1997 for Old Smyrna and since 2002 for the Classical Period city, in collaboration between [[İzmir Archaeology Museum]] and the Metropolitan Municipality of İzmir<ref> {{cite web|url= http://cipa.icomos.org/fileadmin/papers/antalya/114.pdf Paper:|title = The Agora of İzmir and Cultural Tourism|author=Eti Akyüz Levi, [[Dokuz Eylül University]]|publisher= [http://cipa.icomos.org The International Committee for Documentation of Cultural Heritage (CIPA)], 2003 [[Antalya]] Symposium|date=2003|language=English}} </ref>.

==Etymology==
''For full explanations on etymology of the city's name, see [[İzmir]]''

There are several explanations brought forth as regards its name. One of these involve a Greek myth derived from an [[eponym]]ous [[Amazons|Amazon]] named Smyrna, which was also the name of a quarter of [[Ephesus]], and can also be recognized under the form [[Myrina (Mysia)|Myrina]], a city of [[Aeolis]]. Smyrna is an ancient Greek word for myrrh.{{Fact|date=August 2008}}<!---the only references I can find for this are religious ones. We need a secular scholarly reference  -- I'm not sure why you need a secular scholarly reference because the city of Smyrna and the Greek for myrrh are exactly the same!  (smyrna)--->

==Third millennium to 687 BC==
The region was settled at least as of the beginning of the third millennium [[Before Christ|BC]], or perhaps earlier as the recent finds in [[Yeşilova Höyük]] suggests. It could have been a city of the autochthonous [[Leleges]] before the [[Greek people|Greek]] colonists started to settle along the coast of [[Asia Minor]] as of the beginning of the first millennium BC. Throughout antiquity Smyrna was a leading city-state of [[Ionia]], with influence over the Aegean shores and islands. Smyrna was also among the cities that claimed [[Homer]] as a resident.<ref>{{cite book|first=Charles last=Gates|title=Ancient Cities: The Archaeology of Urban Life in the Ancient Near East and Egypt, Greece, and Rome}}</ref> 

The early [[Aeolians|Aeolian]] Greek settlers of [[Lesbos Island|Lesbos]] and [[Cyme (Aeolis)|Cyme]], expanding eastwards, occupied the valley of Smyrna. It was one of the confederacy of Aeolian city-states, marking the Aeolian frontier with the [[Ionia]]n colonies. 

Strangers or refugees from the Ionian city of [[Colophon]] settled in the city and finally (traditionally in 688 BC) by an uprising Smyrna passed into their hands and became the thirteenth of the Ionian [[city-state]]s. Revised mythologies made it a colony of Ephesus<ref>[[Strabo]] xiv. (633 BC); [[Stephanus Byzantinicus]]; [[Pliny's Natural History|Pliny, ''Natural History'']] v.31.</ref> In  688 BC the Ionian boxer Onomastus of Smyrna won the prize at Olympia, but the ''coup'' was probably then a recent event. The Colophonian conquest is mentioned by Mimnermus (before  600 BC), who counts himself equally of Colophon and of Smyrna. The Aeolic form of the name was retained even in the Attic dialect, and the [[epithet]] "Aeolian Smyrna" remained current long after the conquest. 

Smyrna's position at the mouth of the small river [[Hermus]] at the head of a deep arm of the sea (''Smyrnaeus Sinus'') that reached far inland and admitted Greek trading ships into the heart of [[Lydia]], placed it on an essential trade route between Anatolia and the Aegean and raised Smyrna during the seventh century BC to power and splendor. One of the great trade routes which cross Anatolia descends the Hermus valley past [[Sardis]], and then, diverging from the valley, passes south of [[Mount Sipylus]] and crosses a low pass into the little valley where Smyrna lies between the mountains and the sea. [[Miletus]], and later [[Ephesus]], situated at the sea end of the other great trade route across Anatolia, competed for a time successfully with Smyrna, but after both cities' harbors silted up, Smyrna remained without a rival.

The [[Meles River]], which flowed by Smyrna, is famous in literature and was worshiped in the valley. A common and consistent tradition connects [[Homer]] with the valley of Smyrna and the banks of the Meles; his figure was one of the stock types on coins of Smyrna, one class of which [[numismatist]]s call "Homerian"; the epithet ''Melesigenes'' was applied to him; the cave where he was wont to compose his poems was shown near the source of the river; his temple, the ''Homereum'', stood on its banks. The steady equable flow of the Meles, alike in summer and winter, and its short course, beginning and ending near the city, are celebrated by [[Aristides]] and Himerius. The description applies admirably to the stream which rises from abundant springs east of the city and flows into the southeast extremity of the gulf.

The archaic city ("Old Smyrna") contained a Temple of [[Athena]] from the seventh century BC.

==Lydian Smyrna==
[[Image:Map of Lydia ancient times.jpg|thumb|Map of Smyrna and Other Cities within the Lydian Empire]]
When the Mermnad kings raised the Lydian power and aggressiveness, Smyrna was one of the first points of attack. [[Gyges of Lydia|Gyges]] (ca. 687—652 BC) was, however, defeated on the banks of the Hermus, the situation of the battlefield showing that the power of Smyrna extended far to the east.  A strong fortress, the [[ruins]] of whose ancient and massive walls are still imposing, on a hill in the pass between Smyrna and Nymphi, was probably built by the Smyrnaean Ionians to command the valley of Nymphi. According to Theognis (circa 500 BC), it was pride that destroyed Smyrna. Mimnermus laments the degeneracy of the citizens of his day, who could no longer stem the Lydian advance. Finally, [[Alyattes II]] (609—560 BC) conquered the city and sacked it, and though Smyrna did not cease to exist, the Greek life and political unity were destroyed, and the ''[[polis]]''  was reorganized on the village system. Smyrna is mentioned in a fragment of Pindar and in an inscription of  388 BC, but its greatness was past.

==Hellenistic Smyrna==
[[Image:Agora3.jpg|thumb|left|Agora of Smyrna]]
[[Alexander the Great]] conceived the idea of restoring the Greek city, in a scheme that was, according to [[Strabo]], actually carried out under Antigonus (316—301 BC) and Lysimachus (301 BC—281 BC), who enlarged and fortified the city. The ruined acropolis of the ancient city, the "crown of Smyrna,"  had been on a steep peak about 1250 feet high, which overhangs the northeast extremity of the gulf.  Modern [[Izmir]] was constructed atop the later [[Hellenistic]] city, partly on the slopes of a rounded hill the Greeks called ''Pagos''<ref>Simply "the hill".</ref> near the southeast end of the gulf, and partly on the low ground between the hill and the sea. The beauty of the Hellenistic city, clustering on the low ground and rising tier over tier on the hillside, was frequently praised by the ancients and is celebrated on its coins.

Smyrna is shut in on the west by a hill now called Deirmen Tepe, with the ruins of a temple on the summit. The walls of Lysimachus crossed the summit of this hill, and the acropolis occupied the top of Pagus. Between the two the road from Ephesus entered the city by the Ephesian gate, near which was a gymnasium. Closer to the acropolis the outline of the stadium is still visible, and the theatre was situated on the north slopes of Pagus. Smyrna possessed two harbours, the outer, which was simply the open roadstead of the gulf, and the inner, which was a small basin, with a narrow entrance partially filled up by [[Tamerlane]] in 1402 [[AD]].  

The streets were broad, well paved and laid out at right angles; many were named after temples: the main street, called the Golden, ran across the city from west to east, beginning probably from the temple of Zeus Akraios on the west slope of Pagus, and running round the lower slopes of Pagus (like a necklace on the statue, to use the favorite terms of Aristides the orator) towards Tepecik outside the city on the east, where probably stood the temple of [[Cybele]], worshipped under the name of Meter Sipylene, the patroness of the city. (name deriving from the nearby Mount Sipylus, which bounds the valley of the city's backlands). The plain towards the sea was too low to be properly drained and hence in rainy weather the streets of the lower town were deep with mud and water.

At the end of the Hellenistic period, in 197 BC, the city suddenly cut its ties with King [[Eumenes of Pergamum]] and instead appealed to Rome for help. Because Rome and Smyrna had had no ties until then, Smyrna created a cult of Rome to establish a bond, and the cult eventually became widespread through the whole Roman Empire. As of 195 BC, the city of Rome itself started to be deified, in the cult to the goddess [[Roma (mythology)|Roma]]. In this sense, the Smyrneans can be considered as the creators of the goddess Roma. 

In 133 BC, when the last Attalid king Eumenes III died without an heir, his will conferred his entire kingdom, including Smyrna, to the Romans. They organized it into the Roman province of Asia, making Pergamum the capital. Smyrna, however, as a major seaport, became a leading city in the newly constituted province.

==Roman and Byzantine Smyrna==
As one of the principal cities of Roman Asia,<ref name ="Oxford:Smyrna">Cross, F. L., ed. The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005, article ''Smyrna''</ref> Smyrna vied with Ephesus and Pergamum for the title "First City of Asia."

A Christian church existed here from a very early time, probably originating in the considerable Jewish colony. It was one of the [[Seven churches of Asia|seven churches]] addressed in the [[Book of Revelation]].<ref>Revelation 1:11 and 2:8-11</ref> Saint [[Ignatius of Antioch]] visited Smyrna and later wrote letters to its bishop, [[Polycarp]]. A mob of Jews and pagans abetted the martyrdom of Polycarp in AD 153.<ref name ="Oxford:Smyrna">Cross, F. L., ed. The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005, article ''Smyrna''</ref> [[Irenaeus|Saint Irenaeus]], who heard Polycarp as a boy, was probably a native of Smyrna.<ref name ="Oxford:Smyrna">Cross, F. L., ed. The Oxford Dictionary of the Christian Church. New York: Oxford University Press. 2005, article ''Smyrna''</ref>

Polycrates reports a succession of bishops including [[Polycarp]] of Smryna, as well as others in nearby cities such as [[Melito]] of Sardis.  Related to that time the German historian W. Bauer wrote:

::Asian Jewish Christianity received in turn the knowledge that henceforth the "church" would be open without hesitation to the Jewish influence mediated by Christians, coming not only from the apocalyptic traditions, but also from the synagogue with its practices concerning worship, which led to the appropriation of the Jewish passover observance. Even the observance of the sabbath by Christians appears to have found some favor in Asia...we find that in postapolstolic times, in the period of the formation of ecclesiastical structure, the Jewish Christians in these regions come into prominence (Bauer W. Kraft RA, Krodel G, editors. Orthodoxy and Heresy in Earliest Christianity, 2nd edition. Sigler Press, Mifflintown (PA), 1996, pp.87-89).

In the late second century, [[Irenaeus]] also noted:

::Polycarp also was not only instructed by apostles, and conversed with many who had seen Christ, but was also, by apostles in Asia, appointed bishop of the Church in Smyrna…always taught the things which he had learned from the apostles, and which the Church has handed down, and which alone are true. To these things all the Asiatic Churches testify, as do also those men who have succeeded Polycarp (Irenaeus. Adversus Haeres. Book III, Chapter 4, Verse 3 and Chapter 3, Verse 4). 

[[Tertullian]] wrote circa 208 A.D.

::Anyhow the heresies are at best novelties, and have no continuity with the teaching of Christ. Perhaps some heretics may claim Apostolic antiquity: we reply: Let them publish the origins of their churches and unroll the catalogue of their bishops till now from the Apostles or from some bishop appointed by the Apostles, as the Smyrnaeans count from Polycarp and John, and the Romans from Clement and Peter; let heretics invent something to match this (Tertullian. Liber de praescriptione haereticorum, circa 208 A.D.) 

Hence, apparently the church in Smyrna was one of only two that Tertullian felt could have had some type of apostolic succession.  During the mid-third century, however, changes occurred in Asia Minor and most there became affiliated with the Greco-Roman churches.

When Constantinople became the seat of government, the trade between Anatolia and the west lost in importance, and Smyrna declined. The Seljuk commander [[Çaka Bey]] seized Smyrna in 1084 and used it as a base for naval raids, but the city was recovered by the generals of [[Alexios I Komnenos]]. The city was several times ravaged by the [[Turkish people|Turks]], and had become quite ruinous when the emperor John Ducas Vatatzes about 1222 rebuilt it. 

==Turkish Smyrna/Izmir==

Izmir

But [[Ibn Batuta]] found it still in great part a ruin when the homonymous chieftain of the [[Anatolian Turkish Beyliks|Beylik]] of [[Beylik of Aydın|Aydın]] had conquered it about 1330 and made his son Umur governor. It became the port of the emirate. Soon afterwards the [[Knights of Saint John]] established themselves in the town, but failed to conquer the citadel. In 1402 [[Tamerlane]] stormed the town and massacred almost all the inhabitants. The [[Mongol]] conquest was only temporary, but Smyrna was resumed by the Turks under Aydın dynasty after which it became [[Ottoman Empire|Ottoman]], when the Ottomans took over the lands of Aydın.

Greek influence was so strong in the area that the Turks called it "Smyrna of the infidels."<ref>[http://books.google.com/books?id=9T5HAAAAMAAJ&pg=PA43&lpg=PA43&dq=%22smyrna+of+the+infidels%22&source=web&ots=mUB4vj3tAE&sig=FmjUbSEWd-nKmvub9Hky5Adgn2w&hl=en A Modern Crusade in the Turkish Empire] retrieved June 10, 2008</ref>

The Turks continued to control this area, with the exception of the [[Greek administration of Smyrna (1919-1922)|1919-1922 period]], when the city was taken by the Greek military.

==Smyrna Agora ==
[[Image:Agora2.jpg|thumb|Agora of Smyrna]]
The remains of the [[agora]] of Smyrna constitute today the space of ''İzmir Agora Museum'' in İzmir's Namazgah quarter, although its area is commonly referred to as '''"Agora"''' by the city's inhabitants. 

Situated on the northern slopes of the Pagos hills, it was the commercial, judicial and political nucleus of the ancient city, its center for artistic activities and for teaching. 

''İzmir Agora Open Air Museum'' consists of five parts, including the agora area, the base of the northern [[basilica]] gate, the stoa and the ancient shopping centre. 

The agora of Smyrna was built during the [[Hellenistic]] era. After a destructive earthquake in 178 AD, Smyrna was rebuilt in the [[Roman empire|Roman]] period (second century AD) under the emperor [[Marcus Aurelius]],  according to an urban plan drawn by [[Hippodamos]]. The bust of the emperor's wife [[Faustina the Younger|Faustina]] on the second arch of the western stoa confirms  this fact. 

It was constructed on a sloping terrain in three floors, close to the city center. The terrain is 165 m wide and 200 m long. It is bordered on all sides by [[portico]]s. Because a [[Byzantine]] and later an [[Ottoman Empire|Ottoman]] cemetery was located over the ruins of the agora, it was preserved from modern constructions. This agora is now the largest and the best preserved among [[Ionic order|Ionian]] agoras. The agora is now surrounded by modern buildings that still cover its eastern and southern parts.

The agora was used until the [[Byzantine]] period.
[[Image:Agora1.jpg|thumb|left|225px|Columns of the Agora of Smyrna]]

On entering the courtyard, one sees on one's left side the western [[stoa]], in the back the [[basilica]] and on the right side the Ottoman cemetery. The courtyard was surrounded by porticoes on three sides. The basilica and the western portico were built over an infrastructure of basements with round arches to protect them against future earthquakes. The eastern end and the southern porticoes consisted of a two-floor compounded structure. Beneath the basilica was a covered market place. The design of the basement has a strong resemblance with the [[crypto-porticus]] constructions of the western provinces.

The monumental entrance at the eastern side was one of the most magnificent and arched structures of the Hellenistic era.

A two-storied stoa, 17.5 m wide, was constructed at the eastern and western side of the agora. Each stoa was divided in three galleries by two rows of columns. Each stoa had an upper story. The stoas were protected from sun and rain by a roof. These impressive structures measured 75 m by 18 m. The southern part of the western stoa has many water channels and large water reservoirs, pointing to the presence of water in the agora.

==Excavations ==
Although Smyrna was explored by [[Charles Texier]] in the 19th century and the [[Germany|German]] consul in İzmir had purchased the land around the ancient theater in 1917 to start excavations, the first scientific digs can be said to have started in 1927. Most of the discoveries were made by archaeological exploration carried as an extension during the period between 1931-1942 by the [[German people|German]] archaeologist Rudolf Naumann and Selâhattin Kantar, the director of İzmir and [[Ephesus]] museums.{{Fact|date=March 2009}} They uncovered a three-floor, [[rectangle|rectangular]] compound with stairs in the front, built on [[column]]s and [[arch]]es around a large [[courtyard]] in the middle of the building. 

New excavations in the agora began in 1996 and are being continued regularly since 2002 under the sponsorship of the Metropolitan Municipality of İzmir. A primary school that was adjacent to agora and that fell victim to a fire in 1980 not having been reconstructed, its space could be incorporated into the historical site. This meant that not only could the area of agora be increased to 16,590 square metres but also new digs could be launched in a previously unexplored zone. The archaeologists and the local authorities, means permitting, are also keenly eyeing a neighbouring multi-storey car park, which is known to cover an important part of the ancient settlement. During the present renovations the old restorations in concrete are gradually being replaced by marble.

The most important result of the new studies has been the discovery of the agora's northern gate. It has been concluded that embossed figures of the [[goddess]] [[Hestia]] found in these digs were a continuation of the [[Zeus]] [[altar]] uncovered during the first digs. Statues of the [[god]]s [[Hermes]], [[Dionysos]], [[Eros (mythology)|Eros]] and [[Heracles]] have also been found, as well as many statues, heads, embossments, figurines and monuments of people and animals, made of marble, stone, bone, glass, metal and terracotta. Inscriptions found here list the people who provided aid to Smyrna after the [[earthquake]] of 178 AD.
{{Commonscat|Agora of Izmir}}

==Notable residents==
*[[Aelius Aristides]] - Orator
*Saint [[Irenaeus]] was born here
*[[Polycarp]], bishop of Smyrna
* [[Alec Issigonis]]
* [[List of people from İzmir]]

==See also==
* [[Bayraklı]]
* [[Great Fire of Smyrna]]
* [[Ionia]]
* [[Izmir]]
* [[Nea Smyrni]]

== Footnotes ==
{{reflist}}

==External links==
<div class="references-small">
* [http://www.kultur.gov.tr/EN/BelgeGoster.aspx?17A16AE30572D3137A2395174CFB32E1C312D1DD2E9EA986 Official homepage of Izmir Agora Museum.]
* {{cite web|url= http://cat.une.edu.au/page/smyrna Introduction:|title = Smyrna Agora (İzmir) |author=|publisher= Current Archaeology in Turkey, [[University of New England]], [[Armidale]], [[Australia]]|date=2008|language=English}}
</div>

==Published sources==
<div class="references-small">
* {{cite book | title = Ancient Civilisations and Ruins of Turkey ISBN 978-0710307767 |author= Ekrem Akurgal|publisher=[[Kegan Paul]]| year= 2002}}
* {{cite book|title = Aegean Turkey: An archaeological guide ISBN 978-0510032005|author=George E. Bean|publisher=Ernest Benn, [[London]]|year=1967|language=English}}
*[http://icarus.umkc.edu/sandbox/perseus/pecs/page.4271.a.php Stillman, ed. ''The Princeton Encyclopedia of Classical Sites'', 1976.]
*[http://www.cogwriter.com/smyrnachurch.htm The Smyrna Church of Revelation 2]
*Turner, J. - [[Grove Dictionary of Art]] - Oxford University Press, USA; New Ed edition (January 2, 1996); ISBN 0-19-517068-7
</div>

{{Seven churches of Asia}}

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[[Category:İzmir]]
[[Category:History of İzmir]]
[[Category:3rd-millennium BC establishments]]
[[Category:Ancient Greek sites in Turkey]]
[[Category:Ancient Greek cities]]
[[Category:Aeolian dodecapolis]]
[[Category:New Testament cities]]
[[Category:Former settlements in Turkey]]