Hebrews 10:2

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'''Hebrews 10:2''' For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
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* '''[[Hebrews 10:2 Greek NT: Beza's Textus Receptus (1598)|  ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:2]]''' ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρμένους 
 +
 
 +
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
 +
 +
* ''' Hebrews 10:2 ''' For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.  
 +
 
 +
<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small>
 +
 
 +
* '''[[ Hebrews 10:2 (TRV)|Hebrews 10:2]]'''  Because then would they not have ceased to be offered? Because the worshipers, once purified, would have had no more consciousness of sins. 
 +
 
 +
<small>''([[Textus Receptus Version]])''</small>
 +
 
 +
==Interlinear==
 +
 
 +
==Commentary==
 +
 
 +
==Greek==
 +
 
 +
====Textus Receptus====
 +
 
 +
* [[1514 AD|1514]] ([[Complutensian Polyglot]])
 +
 
 +
====[[Desiderius Erasmus]]====
 +
 
 +
* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
 +
* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
 +
* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
 +
* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
 +
* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
 +
 
 +
====Colinæus====
 +
 
 +
* [[1534 AD|1534]] (Colinæus)
 +
 
 +
====Stephanus ([[Robert Estienne]])====
 +
 
 +
* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
 +
* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
 +
* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
 +
* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
 +
 
 +
====[[Theodore Beza]]====
 +
* [[1565 AD|1565]] (Beza 1st)
 +
* [[1565 AD|1565]] (Beza Octavo 1st)
 +
* [[1567 AD|1567]] (Beza Octavo 2nd)
 +
* [[1580 AD|1580]] (Beza Octavo 3rd)
 +
* [[1582 AD|1582]] (Beza 2nd)
 +
* [[1589 AD|1589]] (Beza 3rd)
 +
* [[1590 AD|1590]] (Beza Octavo 4th)
 +
* [[1598 AD|1598]] (Beza 4th)
 +
''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
 +
* [[1604 AD|1604]] (Beza Octavo 5th)
 +
 
 +
====Elzevir====
 +
 
 +
* [[1624 AD|1624]] (Elzevir)
 +
* [[1633 AD|1633]] (Elzevir)
 +
* [[1641 AD|1641]] (Elzevir)
 +
 
 +
====Scholz====
 +
 
 +
* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
 +
 
 +
====Scrivener====
 +
 
 +
* [[1894 AD|1894]] (? ????? ???T???)
 +
 
 +
====Other Greek====
 +
 
 +
* [[1857 AD|1857]] (Tregelles' Greek New Testament)
 +
* (Tischendorf 8th Ed.)
 +
* [[1881 AD|1881]] (Westcott & Hort)
 +
* (Greek orthodox Church)
 +
 
 +
==Anglo Saxon Translations==
 +
 
 +
* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
 +
 
 +
* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
 +
 
 +
==English Translations==
 +
[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 +
 
 +
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
 +
 
 +
* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
 +
 
 +
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
 +
 
 +
* [[1535 AD|1535]] (Coverdale Bible)
 +
 
 +
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
 +
 
 +
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
 +
 
 +
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
 +
 
 +
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
 +
 
 +
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
 +
 
 +
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
 +
 
 +
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
 +
 
 +
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
 +
 
 +
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
 +
 
 +
* [[1611 AD|1611]] ([[King James Version]])
 +
 
 +
* [[1729 AD|1729]] ([[Mace New Testament]])
 +
 
 +
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
 +
 
 +
* [[1762 AD|1762]] ([[King James Version]])
 +
 
 +
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
 +
 
 +
* [[1770 AD|1770]] (Worsley Version by John Worsley)
 +
 
 +
* [[1790 AD|1790]] (Wesley Version by John Wesley)
 +
 
 +
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
 +
 
 +
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
 +
 
 +
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
 +
 
 +
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
 +
 
 +
* [[1850 AD|1850]] ([[King James Version]] by Committee)
 +
 
 +
* [[1851 AD|1851]] (Murdock Translation)
 +
 
 +
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
 +
 
 +
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
 +
 
 +
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
 +
 
 +
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
 +
 
 +
* [[1869 AD|1869]] (Noyes Translation by George Noyes)
 +
 
 +
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
 +
 
 +
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
 +
 
 +
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
 +
 
 +
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
 +
 
 +
* [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]])
 +
 
 +
* [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
 +
 
 +
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
 +
 
 +
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
 +
 
 +
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
 +
 
 +
* [[1911 AD|1911]] (Syrus Scofield)
 +
 
 +
* [[1912 AD|1912]] (Weymouth New Testament)
 +
 
 +
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
 +
 
 +
* [[1923 AD|1923]] (Edgar Goodspeed)
 +
 
 +
* [[1982 AD|1982]] ([[New King James Version]])
 +
 
 +
* [[1984 AD|1984]] ([[New International Version]])
 +
 
 +
* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
 +
 
 +
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
 +
 
 +
* [[2005 AD|2005]] ([[Today’s New International Version]])
 +
 
 +
* ([[BBE]])
 +
* ([[Holman Christian Standard Bible]])
 +
* ([[21st Century King James Version]])
 +
* ([[Common English Bible]])
 +
* ([[GOD’S WORD Translation]])
 +
* ([[Contemporary English Version]])
 +
* ([[New Living Translation]])
 +
* ([[Amplified Bible]])
 +
* ([[The Message]])
 +
* ([[New International Reader's Version]])
 +
* ([[Wycliffe New Testament]])
 +
 
 +
==Foreign Language Versions==
 +
 
 +
====[[Arabic]]====
 +
* وإلا أفما زالت تقدم. من اجل ان الخادمين وهم مطهرون مرة لا يكون لهم ايضا ضمير خطايا.  <big></big>(Arabic Smith & Van Dyke)
 +
 
 +
====[[Aramaic]]====
 +
* ܐܠܘ ܓܝܪ ܓܡܪܝܢ ܗܘܘ ܟܒܪ ܕܝܢ ܐܬܬܢܝܚܘ ܡܢ ܩܘܪܒܢܝܗܘܢ ܡܛܠ ܕܠܐ ܡܟܝܠ ܛܪܝܐ ܗܘܬ ܠܗܘܢ ܬܐܪܬܗܘܢ ܒܚܛܗܐ ܠܐܝܠܝܢ ܕܚܕܐ ܙܒܢ ܐܬܕܟܝܘ ܠܗܘܢ <big></big>(Aramaic Peshitta)
 +
 
 +
====[[Basque]]====
 +
 
 +
* Bercela ala etziratequeen guelditu offrendatu içatetic, ikussiric ecen sacrificatzen çutenéc behin purificatu içanic, bekatutaco conscientiaric batre guehiagoric etzuqueitela vkan? 
 +
 
 +
====[[Bulgarian]]====
 +
 
 +
* [[1940 AD|1940]] Другояче те биха престанали да ги принасят; защото жертвоприносителите, еднаж очистени, не биха имали вече никакво [изобличение на] съвестта за грехове. (Bulgarian Bible)
 +
 
 +
====[[Chinese]]====
 +
 
 +
*  1 若 不 然 ， 献 祭 的 事 岂 不 早 已 止 住 了 麽 ？ 因 为 礼 拜 的 人 ， 良 心 既 被 洁 净 ， 就 不 再 觉 得 有 罪 了 。 (Chinese Union Version (Simplified))
 +
 
 +
*  1 若 不 然 ， 獻 祭 的 事 豈 不 早 已 止 住 了 麼 ？ 因 為 禮 拜 的 人 ， 良 心 既 被 潔 淨 ， 就 不 再 覺 得 有 罪 了 。 (Chinese Union Version (Traditional))
 +
 
 +
====[[French]]====
 +
 
 +
* Autrement n'eussent-ils pas cessé d'être offerts, puisque ceux qui rendent le culte, étant une fois purifiés, n'auraient plus eu aucune conscience de péchés? (French Darby)
 +
 
 +
* [[1744 AD|1744]] Autrement n'eussent-ils pas cessé d'être offerts, puisque les sacrifiants étant une fois purifiés, ils n'eussent plus eu aucune conscience de péché? (Martin 1744)
 +
 
 +
* [[1744 AD|1744]] Autrement on aurait cessé de les offrir, puisque ceux qui faisaient ce service, une fois purifiés, n'auraient plus eu conscience de leurs péchés. (Ostervald 1744)
 +
 
 +
====[[German]]====
 +
 
 +
* [[1545 AD|1545]] sonst hätte das Opfern aufgehöret, wo die, so am Gottesdienst sind, kein Gewissen mehr hätten von den Sünden, wenn sie' einmal gereiniget wären; (Luther 1545)
 +
 
 +
* [[1871 AD|1871]] Denn würde sonst nicht ihre Darbringung aufgehört haben, weil die den Gottesdienst Übenden, einmal gereinigt, kein Gewissen mehr von Sünden gehabt hätten? (Elberfelder 1871)
 +
 
 +
* [[1912 AD|1912]] sonst hätte das Opfern aufgehört, wo die, so am Gottesdienst sind, kein Gewissen mehr hätten von den Sünden, wenn sie einmal gereinigt wären; (Luther 1912)
 +
 
 +
====[[Italian]]====
 +
 
 +
* [[1649 AD|1649]] Altrimenti, sarebber restati d’essere offerti; perciocchè coloro che fanno il servigio divino, essendo una volta purificati, non avrebbero più avuta alcuna coscienza di peccati.(Giovanni Diodati Bible 1649)
 +
 
 +
* [[1927 AD|1927]] Altrimenti non si sarebb’egli cessato d’offrirli, non avendo più gli adoratori, una volta purificati, alcuna coscienza di peccati? (Riveduta Bible 1927)
 +
 
 +
====[[Japanese]]====
 +
 
 +
* [[1928 AD|1928]] ([[Naoji Nagai]])
 +
 
 +
====[[Latin]]====
 +
 
 +
* alioquin non cessassent offerri ideo quod nullam haberent ultra conscientiam peccati cultores semel mundati [[Latin Vulgate]]
 +
 
 +
* [[1527 AD|1527]] (Erasmus 1527)
 +
 
 +
* [[1527 AD|1527]] (Erasmus Vulgate 1527)
 +
 
 +
====[[Pidgin]]====
 +
 
 +
* [[1996 AD|1996]] (Pidgin King Jems)
 +
 
 +
====[[Romainian]]====
 +
 
 +
* [[2010 AD|2010]] Altfel, n'ar fi încetat ele oare să fie aduse, dacă cei ce le aduceau, fiind curăţiţi odată, n'ar mai fi trebuit să mai aibă cunoştinţă de păcate? (Biblia Traducerea Fidela în limba româna)
 +
 
 +
====[[Russian]]====
 +
 
 +
* [[1876 AD|1876]] Иначе перестали бы приносить их , потому что приносящие жертву, быв очищены однажды, не имели бы уже никакого сознания грехов. [[Russian Synodal Version]]
 +
 
 +
Phonetically:
 +
 
 +
====[[Spanish]]====
 +
 
 +
* De otra manera cesarían de ofrecerse; porque los que tributan este culto, limpios de una vez, no tendrían más conciencia de pecado. (RVG Spanish)
 +
 
 +
====[[Swedish]]====
 +
 
 +
* [[1917 AD|1917]] Annars skulle man väl hava upphört att offra, då ju de som så förrättade sin gudstjänst icke mer kunde veta med sig någon synd, sedan de en gång hade blivit renade. (Swedish - Svenska 1917)
 +
 
 +
====[[Tagalog]]====
 +
 
 +
* [[1905 AD|1905]] Sa ibang paraan ay hindi kaya baga nagsipaglikat sila ng paghahandog? sapagka't ang mga nagsisisamba, yamang nalinis na minsan, ay hindi na sana nagkaroon pa ng budhi sa mga kasalanan.  (Ang Dating Biblia 1905)
 +
 
 +
====[[Tok Pisin]]====
 +
 
 +
* [[1996 AD|1996]] (Tok Pisin King Jems)
 +
 
 +
====[[Vietnamese]]====
 +
 
 +
* [[1934 AD|1934]] Nếu được, thì những kẻ thờ phượng đã một lần được sạch rồi, lương tâm họ không còn biết tội nữa, nhơn đó, há chẳng thôi dâng tế lễ hay sao? (VIET)
 +
 
 +
==See Also==
 +
 
 +
 
 +
==External Links==

Revision as of 13:06, 5 January 2013

  • ΠΡΟΣ ΕΒΡΑΙΟΥΣ 10:2 ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι διὰ τὸ μηδεμίαν ἔχειν ἔτι συνείδησιν ἁμαρτιῶν τοὺς λατρεύοντας ἅπαξ κεκαθαρμένους

(Textus Receptus, Theodore Beza, 1598)

  • Hebrews 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

(King James Version, Pure Cambridge Edition 1900)

  • Hebrews 10:2 Because then would they not have ceased to be offered? Because the worshipers, once purified, would have had no more consciousness of sins.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

Matthew 1:1 in the 1611 King James Version
Matthew 1:1 in the 1611 King James Version
  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • وإلا أفما زالت تقدم. من اجل ان الخادمين وهم مطهرون مرة لا يكون لهم ايضا ضمير خطايا. (Arabic Smith & Van Dyke)

Aramaic

  • ܐܠܘ ܓܝܪ ܓܡܪܝܢ ܗܘܘ ܟܒܪ ܕܝܢ ܐܬܬܢܝܚܘ ܡܢ ܩܘܪܒܢܝܗܘܢ ܡܛܠ ܕܠܐ ܡܟܝܠ ܛܪܝܐ ܗܘܬ ܠܗܘܢ ܬܐܪܬܗܘܢ ܒܚܛܗܐ ܠܐܝܠܝܢ ܕܚܕܐ ܙܒܢ ܐܬܕܟܝܘ ܠܗܘܢ (Aramaic Peshitta)

Basque

  • Bercela ala etziratequeen guelditu offrendatu içatetic, ikussiric ecen sacrificatzen çutenéc behin purificatu içanic, bekatutaco conscientiaric batre guehiagoric etzuqueitela vkan?

Bulgarian

  • 1940 Другояче те биха престанали да ги принасят; защото жертвоприносителите, еднаж очистени, не биха имали вече никакво [изобличение на] съвестта за грехове. (Bulgarian Bible)

Chinese

  • 1 若 不 然 ， 献 祭 的 事 岂 不 早 已 止 住 了 麽 ？ 因 为 礼 拜 的 人 ， 良 心 既 被 洁 净 ， 就 不 再 觉 得 有 罪 了 。 (Chinese Union Version (Simplified))
  • 1 若 不 然 ， 獻 祭 的 事 豈 不 早 已 止 住 了 麼 ？ 因 為 禮 拜 的 人 ， 良 心 既 被 潔 淨 ， 就 不 再 覺 得 有 罪 了 。 (Chinese Union Version (Traditional))

French

  • Autrement n'eussent-ils pas cessé d'être offerts, puisque ceux qui rendent le culte, étant une fois purifiés, n'auraient plus eu aucune conscience de péchés? (French Darby)
  • 1744 Autrement n'eussent-ils pas cessé d'être offerts, puisque les sacrifiants étant une fois purifiés, ils n'eussent plus eu aucune conscience de péché? (Martin 1744)
  • 1744 Autrement on aurait cessé de les offrir, puisque ceux qui faisaient ce service, une fois purifiés, n'auraient plus eu conscience de leurs péchés. (Ostervald 1744)

German

  • 1545 sonst hätte das Opfern aufgehöret, wo die, so am Gottesdienst sind, kein Gewissen mehr hätten von den Sünden, wenn sie' einmal gereiniget wären; (Luther 1545)
  • 1871 Denn würde sonst nicht ihre Darbringung aufgehört haben, weil die den Gottesdienst Übenden, einmal gereinigt, kein Gewissen mehr von Sünden gehabt hätten? (Elberfelder 1871)
  • 1912 sonst hätte das Opfern aufgehört, wo die, so am Gottesdienst sind, kein Gewissen mehr hätten von den Sünden, wenn sie einmal gereinigt wären; (Luther 1912)

Italian

  • 1649 Altrimenti, sarebber restati d’essere offerti; perciocchè coloro che fanno il servigio divino, essendo una volta purificati, non avrebbero più avuta alcuna coscienza di peccati.(Giovanni Diodati Bible 1649)
  • 1927 Altrimenti non si sarebb’egli cessato d’offrirli, non avendo più gli adoratori, una volta purificati, alcuna coscienza di peccati? (Riveduta Bible 1927)

Japanese

Latin

  • alioquin non cessassent offerri ideo quod nullam haberent ultra conscientiam peccati cultores semel mundati Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Altfel, n'ar fi încetat ele oare să fie aduse, dacă cei ce le aduceau, fiind curăţiţi odată, n'ar mai fi trebuit să mai aibă cunoştinţă de păcate? (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Иначе перестали бы приносить их , потому что приносящие жертву, быв очищены однажды, не имели бы уже никакого сознания грехов. Russian Synodal Version

Phonetically:

Spanish

  • De otra manera cesarían de ofrecerse; porque los que tributan este culto, limpios de una vez, no tendrían más conciencia de pecado. (RVG Spanish)

Swedish

  • 1917 Annars skulle man väl hava upphört att offra, då ju de som så förrättade sin gudstjänst icke mer kunde veta med sig någon synd, sedan de en gång hade blivit renade. (Swedish - Svenska 1917)

Tagalog

  • 1905 Sa ibang paraan ay hindi kaya baga nagsipaglikat sila ng paghahandog? sapagka't ang mga nagsisisamba, yamang nalinis na minsan, ay hindi na sana nagkaroon pa ng budhi sa mga kasalanan. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Nếu được, thì những kẻ thờ phượng đã một lần được sạch rồi, lương tâm họ không còn biết tội nữa, nhơn đó, há chẳng thôi dâng tế lễ hay sao? (VIET)

See Also

External Links

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