Matthew 1:19
From Textus Receptus
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==English Translations== | ==English Translations== | ||
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] And Joseph, hir hosebonde, for he was riytful, and wolde not puplische hir, he wolde priueli haue left hir. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] The Ioseph her husbande beinge a perfect ma and loth to make an ensample of hir was mynded to put her awaye secretely. ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] But Ioseph her hussbande was a perfect man, and wolde not bringe her to shame, but was mynded to put her awaie secretely. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] Then Ioseph her husbande (because he was a ryghteous man, and wolde not put her to shame) he was mynded preuely to departe from her. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] Then Ioseph her husbande beinge a perfecte man and loth to make an ensample of her, was mynded to put her awaye secretly. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
| Line 100: | Line 99: | ||
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] Then Ioseph her husbande, beyng a ryghteous man, and not wyllyng to make her a publique example, was mynded priuily to put her away. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] Then Ioseph her husbande being a iust man, and not willing to make her a publike example, was minded to put her away secretly. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] Then Ioseph her husband being a iust man, and not willing to make her a publique example, was minded to put her away priuily. ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] but Joseph her husband, being a good-natur'd man, and unwilling to expose her to publick shame, he designed to put her away privately. ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] Then Joseph her Husband being a righteous Man, and not willing to make her a publick example, was minded to put her away privily. (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] but Joseph her husband, being a just man, and not willing publicly to expose her, was inclined to break off the contract with her privately; (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] Then Joseph her husband, being a just man, and yet not willing to make her a public example, purposed to put her away privately. (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] Then Joseph her husband being a just man, and not willing to expose her publicly, designed to put her away privately. (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] Then Joseph her husband, being a just man, and not willing to make her a public example, purposed to put her away privately. (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] Joseph her husband being a virtuous man, and unwilling to expose her, intended to divorce her privately. (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] But Jauseph her husband was just, and, not willing to defame her, meditated privately to release her. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| - | * [[1851 AD|1851]] (Murdock Translation) | + | * [[1851 AD|1851]] And Joseph her husband was a righteous man, and unwilling to expose her: and he thought of putting her away privately. (Murdock Translation) |
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] But Joseph her husband being a righteous man, and not wishing to make her an example, was designing to put her away privately. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] Joseph and the husband of her, a just man being and not willing her to publicly expose, was inclined secretly to release her. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| - | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] And Joseph her husband, being just, and not willing to expose her openly, desired to put her away privately. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
| - | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] Then Joseph her husband, being righteous, and not willing to expose her to shame, purposed to put her away privately. (Noyes Translation by George Noyes) |
| - | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. ([[King James Version]]) by [[Frederick Scrivener]]) |
| - | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. (Revised Version also called English Revised Version - Charles Ellicott editor) |
| - | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] But Joseph, her husband, being [a] righteous [man], and unwilling to expose her publicly, purposed to have put her away secretly; (Darby Version 1890 by [[John Darby]]) |
| - | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away. ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | + | * [[1901 AD|1901]] And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | + | * [[1902 AD|1902]] Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her,––intended, privately, to divorce her. (The Emphasised Bible Rotherham Version) |
| - | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] And Joseph her husband, being righteous and not wishing to expose her publicly, determined to send her away secretly. (Translation of the New Testament from the Original Greek by William Godbey) |
| - | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] And Joseph her husband, being a righteous man, and not wishing to make an example of her, purposed privately to divorce her. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] Her husband, Joseph, was a religious man and, being unwilling to expose her to contempt, resolved to put an end to their betrothal privately. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
| - | * [[1912 AD|1912]] (Weymouth New Testament) | + | * [[1912 AD|1912]] But Joseph her husband, being a kind-hearted man and unwilling publicly to disgrace her, had determined to release her privately from the betrothal. (Weymouth New Testament) |
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] And Joseph her husband, being just and not willing to make her an example, intended to put her away privately. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
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* [[1982 AD|1982]] ([[New King James Version]]) | * [[1982 AD|1982]] ([[New King James Version]]) | ||
| - | * [[1984 AD|1984]] ([[New International Version]]) | + | * [[1984 AD|1984]] Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly. ([[New International Version]]) |
| - | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | + | * [[1995 AD|1995]] And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. ([[New American Standard Bible]]) (©1995) |
| - | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | + | * [[1999 AD|1999]] Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privately. ([[American King James Version]])[[AKJV]] |
* [[2005 AD|2005]] ([[Today’s New International Version]]) | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
* ([[BBE]]) | * ([[BBE]]) | ||
| - | * ([[Holman Christian Standard Bible]]) | + | * So her husband Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly. ([[Holman Christian Standard Bible]]) |
| - | * ([[21st Century King James Version]]) | + | * And Joseph her husband, being a just man and not willing to make her a public example, was minded to put her away privily. ([[21st Century King James Version]]) |
| - | * ([[Common English Bible]]) | + | * Joseph her husband was a righteous man. Because he didn’t want to humiliate her, he decided to call off their engagement quietly. ([[Common English Bible]]) |
| - | * ([[GOD’S WORD Translation]]) | + | * Her husband Joseph was an honorable man and did not want to disgrace her publicly. So he decided to break the marriage agreement with her secretly. ([[GOD’S WORD Translation]]) |
| - | * ([[Contemporary English Version]]) | + | * Joseph was a good man and did not want to embarrass Mary in front of everyone. So he decided to quietly call off the wedding. ([[Contemporary English Version]]) |
| - | * ([[New Living Translation]]) | + | * Joseph, her fiancé, was a good man and did not want to disgrace her publicly, so he decided to break the engagement quietly. ([[New Living Translation]]) |
| - | * ([[Amplified Bible]]) | + | * And her [promised] husband Joseph, being a just and upright man and not willing to expose her publicly and to shame and disgrace her, decided to repudiate and dismiss (divorce) her quietly and secretly. ([[Amplified Bible]]) |
| - | * ([[The Message]]) | + | * 18-19 The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced. ([[The Message]]) |
| - | * ([[New International Reader's Version]]) | + | * Her husband Joseph was a godly man. He did not want to put her to shame in public. So he planned to divorce her quietly. ([[New International Reader's Version]]) |
* ([[Wycliffe New Testament]]) | * ([[Wycliffe New Testament]]) | ||
Revision as of 14:12, 6 May 2013
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 1:19 Ἰωσὴφ δὲ ὁ ἀνὴρ αὐτῆς δίκαιος ὢν καὶ μὴ θέλων αὐτὴν παραδειγματίσαι, ἐβουλήθη λάθρᾳ ἀπολῦσαι αὐτήν
(Textus Receptus, Theodore Beza, 1598)
- Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
(King James Version, Pure Cambridge Edition)
- Matthew 1:19 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away secretly
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 And Joseph, hir hosebonde, for he was riytful, and wolde not puplische hir, he wolde priueli haue left hir. (Wyclif's Bible by John Wycliffe)
- 1534 The Ioseph her husbande beinge a perfect ma and loth to make an ensample of hir was mynded to put her awaye secretely. (Tyndale Bible by William Tyndale)
- 1535 But Ioseph her hussbande was a perfect man, and wolde not bringe her to shame, but was mynded to put her awaie secretely. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 Then Ioseph her husbande (because he was a ryghteous man, and wolde not put her to shame) he was mynded preuely to departe from her. (Great Bible Second Edition - Miles Coverdale)
- 1549 Then Ioseph her husbande beinge a perfecte man and loth to make an ensample of her, was mynded to put her awaye secretly. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 Then Ioseph her husbande, beyng a ryghteous man, and not wyllyng to make her a publique example, was mynded priuily to put her away. (Bishop's Bible First Edition
- 1587 Then Ioseph her husbande being a iust man, and not willing to make her a publike example, was minded to put her away secretly. (Geneva Bible) by William Whittingham
- 1611 Then Ioseph her husband being a iust man, and not willing to make her a publique example, was minded to put her away priuily. (King James Version)
- 1729 but Joseph her husband, being a good-natur'd man, and unwilling to expose her to publick shame, he designed to put her away privately. (Mace New Testament)
- 1745 Then Joseph her Husband being a righteous Man, and not willing to make her a publick example, was minded to put her away privily. (Mr. Whiston's Primitive New Testament)
- 1769 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. (King James Version - Benjamin Blayney)
- 1770 but Joseph her husband, being a just man, and not willing publicly to expose her, was inclined to break off the contract with her privately; (Worsley Version by John Worsley)
- 1790 Then Joseph her husband, being a just man, and yet not willing to make her a public example, purposed to put her away privately. (Wesley Version by John Wesley)
- 1795 Then Joseph her husband being a just man, and not willing to expose her publicly, designed to put her away privately. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 Then Joseph her husband, being a just man, and not willing to make her a public example, purposed to put her away privately. (Webster Version - by Noah Webster)
- 1835 Joseph her husband being a virtuous man, and unwilling to expose her, intended to divorce her privately. (Living Oracles by Alexander Campbell)
- 1849 But Jauseph her husband was just, and, not willing to defame her, meditated privately to release her. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 And Joseph her husband was a righteous man, and unwilling to expose her: and he thought of putting her away privately. (Murdock Translation)
- 1858 But Joseph her husband being a righteous man, and not wishing to make her an example, was designing to put her away privately. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 Joseph and the husband of her, a just man being and not willing her to publicly expose, was inclined secretly to release her. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 And Joseph her husband, being just, and not willing to expose her openly, desired to put her away privately. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 Then Joseph her husband, being righteous, and not willing to expose her to shame, purposed to put her away privately. (Noyes Translation by George Noyes)
- 1873 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily. (King James Version) by Frederick Scrivener)
- 1885 And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 But Joseph, her husband, being [a] righteous [man], and unwilling to expose her publicly, purposed to have put her away secretly; (Darby Version 1890 by John Darby)
- 1898 and Joseph her husband being righteous, and not willing to make her an example, did wish privately to send her away. (Young's Literal Translation by Robert Young)
- 1901 And Joseph her husband, being a righteous man, and not willing to make her a public example, was minded to put her away privily. (American Standard Version - Philip Schaff)
- 1902 Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her,––intended, privately, to divorce her. (The Emphasised Bible Rotherham Version)
- 1902 And Joseph her husband, being righteous and not wishing to expose her publicly, determined to send her away secretly. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 And Joseph her husband, being a righteous man, and not wishing to make an example of her, purposed privately to divorce her. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 Her husband, Joseph, was a religious man and, being unwilling to expose her to contempt, resolved to put an end to their betrothal privately. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 But Joseph her husband, being a kind-hearted man and unwilling publicly to disgrace her, had determined to release her privately from the betrothal. (Weymouth New Testament)
- 1918 And Joseph her husband, being just and not willing to make her an example, intended to put her away privately. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1984 Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly. (New International Version)
- 1995 And Joseph her husband, being a righteous man and not wanting to disgrace her, planned to send her away secretly. (New American Standard Bible) (©1995)
- 1999 Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privately. (American King James Version)AKJV
- (BBE)
- So her husband Joseph, being a righteous man, and not wanting to disgrace her publicly, decided to divorce her secretly. (Holman Christian Standard Bible)
- And Joseph her husband, being a just man and not willing to make her a public example, was minded to put her away privily. (21st Century King James Version)
- Joseph her husband was a righteous man. Because he didn’t want to humiliate her, he decided to call off their engagement quietly. (Common English Bible)
- Her husband Joseph was an honorable man and did not want to disgrace her publicly. So he decided to break the marriage agreement with her secretly. (GOD’S WORD Translation)
- Joseph was a good man and did not want to embarrass Mary in front of everyone. So he decided to quietly call off the wedding. (Contemporary English Version)
- Joseph, her fiancé, was a good man and did not want to disgrace her publicly, so he decided to break the engagement quietly. (New Living Translation)
- And her [promised] husband Joseph, being a just and upright man and not willing to expose her publicly and to shame and disgrace her, decided to repudiate and dismiss (divorce) her quietly and secretly. (Amplified Bible)
- 18-19 The birth of Jesus took place like this. His mother, Mary, was engaged to be married to Joseph. Before they came to the marriage bed, Joseph discovered she was pregnant. (It was by the Holy Spirit, but he didn’t know that.) Joseph, chagrined but noble, determined to take care of things quietly so Mary would not be disgraced. (The Message)
- Her husband Joseph was a godly man. He did not want to put her to shame in public. So he planned to divorce her quietly. (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- فيوسف رجلها اذ كان بارا ولم يشأ ان يشهرها اراد تخليتها سرّا. (Arabic Smith & Van Dyke)
Aramaic
- ܝܘܤܦ ܕܝܢ ܒܥܠܗ ܟܐܢܐ ܗܘܐ ܘܠܐ ܨܒܐ ܕܢܦܪܤܝܗ ܘܐܬܪܥܝ ܗܘܐ ܕܡܛܫܝܐܝܬ ܢܫܪܝܗ (Aramaic Peshitta)
Basque
- Orduan bere senhar Iosephec, ceren iusto baitzen eta ezpaitzuen hura diffamatu nahi, secretuqui vtzi nahi vkan çuen.
Bulgarian
- 1940 А мъжът й Иосиф, понеже беше праведен, а пък не искаше да я изложи, намисли да я напусне тайно. (Bulgarian Bible)
Chinese
- 1 他 丈 夫 约 瑟 是 个 义 人 ， 不 愿 意 明 明 的 羞 辱 他 ， 想 要 暗 暗 的 把 他 休 了 。 (Chinese Union Version (Simplified))
- 1 他 丈 夫 約 瑟 是 個 義 人 ， 不 願 意 明 明 的 羞 辱 他 ， 想 要 暗 暗 的 把 他 休 了 。 (Chinese Union Version (Traditional))
French
- Joseph, son mari, étant juste, et ne voulant pas faire d'elle un exemple, se proposa de la répudier secrètement. (French Darby)
- 1744 Et Joseph son mari, parce qu'il était juste, et qu'il ne la voulait point diffamer, la voulut renvoyer secrètement. (Martin 1744)
- 1744 Alors Joseph, son époux, étant un homme de bien, et ne voulant pas la diffamer, voulut la renvoyer secrètement. (Ostervald 1744)
German
- 1545 Joseph aber, ihr Mann, war fromm und wollte sie nicht rügen, gedachte aber sie heimlich zu verlassen. (Luther 1545)
- 1871 Joseph aber, ihr Mann, indem er gerecht war und sie nicht öffentlich zur Schau stellen wollte, gedachte sie heimlich zu entlassen. (Elberfelder 1871)
- 1912 Joseph aber, ihr Mann, war fromm und wollte sie nicht in Schande bringen, gedachte aber, sie heimlich zu verlassen. (Luther 1912)
Italian
- 1649 E Giuseppe, suo marito, essendo uomo giusto, e non volendola pubblicamente infamare, voleva occultamente lasciarla.(Giovanni Diodati Bible 1649)
- 1927 E Giuseppe, suo marito, essendo uomo giusto e non volendo esporla ad infamia, si propose di lasciarla occultamente. (Riveduta Bible 1927)
Japanese
Latin
- Ioseph autem vir eius cum esset iustus et nollet eam traducere voluit occulte dimittere eam Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Iosif, bărbatul ei, era un om neprihănit, şi nu voia s'o facă de ruşine înaintea lumii; de aceea şi -a pus de gînd s'o lase pe ascuns. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Иосиф же муж Ее, будучи праведен и не желая огласить Ее, хотел тайно отпустить Ее. Russian Synodal Version
Phonetically:
Spanish
- Y José su marido, como era justo, y no quisiese infamarla, quiso dejarla secretamente. (RVG Spanish)
Swedish
- 1917 Nu var Josef, hennes man, en rättsinnig man och ville icke utsätta henne for vanära; därför beslöt han att hemligen skilja sig från henne. (Swedish - Svenska 1917)
Tagalog
- 1905 At si Jose na kaniyang asawa, palibhasa'y lalaking matuwid, at ayaw na ihayag sa madla ang kaniyang kapurihan, ay nagpasiyang hiwalayan siya ng lihim. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Giô-sép chồng người, là người có nghĩa, chẳng muốn cho người mang xấu, bèn toan đem để nhẹm. (VIET)
