Hebrews 4:2
From Textus Receptus
(Difference between revisions)
(→English Translations) |
|||
Line 80: | Line 80: | ||
==English Translations== | ==English Translations== | ||
- | |||
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
Line 152: | Line 151: | ||
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
- | * [[1901 AD|1901]] | + | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) |
- | * [[1902 AD|1902]] | + | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) |
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) |
Revision as of 14:31, 28 June 2014
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 4:2 καὶ γάρ ἐσμεν εὐηγγελισμένοι καθάπερ κἀκεῖνοι· ἀλλ' οὐκ ὠφέλησεν ὁ λόγος τῆς ἀκοῆς ἐκείνους μὴ συγκεκραμένος τῇ πίστει τοῖς ἀκούσασιν
(Textus Receptus, Theodore Beza, 1598)
- Hebrews 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 4:2 Because the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- لاننا نحن ايضا قد بشرنا كما اولئك لكن لم تنفع كلمة الخبر اولئك اذ لم تكن ممتزجة بالايمان في الذين سمعوا. (Arabic Smith & Van Dyke)
Aramaic
- ܐܦ ܚܢܢ ܓܝܪ ܐܤܬܒܪܢ ܐܝܟ ܕܐܦ ܗܢܘܢ ܐܠܐ ܠܐ ܐܘܬܪܬ ܐܢܘܢ ܠܗܢܘܢ ܡܠܬܐ ܕܫܡܥܘ ܡܛܠ ܕܠܐ ܡܡܙܓܐ ܗܘܬ ܒܗܝܡܢܘܬܐ ܠܗܢܘܢ ܕܫܡܥܘܗ (Aramaic Peshitta)
Basque
- Ecen guri-ere euangelizatu içan çaicu hæy-ere beçala: baina etzaye deus probetchatu predicationeco hitza, ceren ezpaitzén fedearequin nahassia ençun vkan çutenetan.
Bulgarian
- 1940 Защото на нас се донесе едно благовестие, както и на тях; но словото, което те чуха, не ги ползува, понеже не се съедини чрез вяра в ония, които го чуха. (Bulgarian Bible)
Chinese
- 1 因 为 有 福 音 传 给 我 们 , 像 传 给 他 们 一 样 ; 只 是 所 听 见 的 道 与 他 们 无 益 , 因 为 他 们 没 有 信 心 与 所 听 见 的 道 调 和 。 (Chinese Union Version (Simplified))
- 1 因 為 有 福 音 傳 給 我 們 , 像 傳 給 他 們 一 樣 ; 只 是 所 聽 見 的 道 與 他 們 無 益 , 因 為 他 們 沒 有 信 心 與 所 聽 見 的 道 調 和 。 (Chinese Union Version (Traditional))
French
- car nous aussi, nous avons été évangélisés de même que ceux-là; mais la parole qu'ils entendirent ne leur servit de rien, n'étant pas mêlée avec de la foi dans ceux qui l'entendirent. (French Darby)
- 1744 Car il nous a été évangélisé, comme [il le fut] à ceux-là; mais la parole de la prédication ne leur servit de rien, parce qu'elle n'était point mêlée avec la foi dans ceux qui l'ouïrent. (Martin 1744)
- 1744 Car l'heureuse promesse nous a été faite aussi bien qu'à eux; mais cette parole qu'ils avaient entendue ne leur servit point, parce que ceux qui l'entendirent, n'y ajoutèrent point de foi. (Ostervald 1744)
German
- 1545 Denn es ist uns auch verkündiget gleichwie jenen; aber das Wort der Predigt half jenen nichts, da nicht glaubeten die, so es höreten. (Luther 1545)
- 1871 Denn auch uns ist eine gute Botschaft verkündigt worden, gleichwie auch jenen; aber das Wort der Verkündigung nützte jenen nicht, weil es bei denen, die es hörten, nicht mit dem Glauben vermischt war. (Elberfelder 1871)
- 1912 Denn es ist uns auch verkündigt gleichwie jenen; aber das Wort der Predigt half jenen nichts, da nicht glaubten die, so es hörten. (Luther 1912)
Italian
- 1649 Poichè è stato evangelizzato a noi ancora, come a coloro; ma la parola della predicazione non giovò loro nulla, non essendo incorporata per la fede in coloro che l’aveano udita.(Giovanni Diodati Bible 1649)
- 1927 Poiché a noi come a loro è stata annunziata una buona novella; ma la parola udita non giovò loro nulla non essendo stata assimilata per fede da quelli che l’avevano udita. (Riveduta Bible 1927)
Japanese
Latin
- etenim et nobis nuntiatum est quemadmodum et illis sed non profuit illis sermo auditus non admixtis fidei ex his quae audierunt Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Căci şi nouă ni s'a adus o veste bună ca şi lor; dar lor cuvîntul care le -a fost propovăduit, nu le -a ajutat la nimic, pentrucă n'a găsit credinţă la ceice l-au auzit. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Ибо и нам оно возвещено, как и тем; но не принесло им пользы слово слышанное, не растворенное верою слышавших. Russian Synodal Version
Phonetically:
Spanish
- Porque también á nosotros se nos ha evangelizado como á ellos; mas no les aprovechó el oir la palabra á los que la oyeron sin mezclar fe. (RVG Spanish)
Swedish
- 1917 Ty det glada budskapet hava vi mottagit såväl som de; men för dem blev det löftesord de fingo höra till intet gagn, eftersom det icke genom tron hade blivit upptaget i dem som hörde det. (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't tunay na tayo'y pinangaralan ng mabubuting balita, gaya rin naman nila: nguni't hindi nila pinakinabangan ang salitang napakinggan, dahil sa walang kalakip na pananampalataya ang nangakarinig. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Vì tin Lành nầy đã rao truyền cho chúng ta cũng như cho họ; những lời họ đã nghe không ích chi hết, vì trong khi nghe, chẳng lấy đức tin nhận lời đó thuộc về mình. (VIET)