Matthew 20:28

1534 eve as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many. (Tyndale Bible by William Tyndale)

1535 Euen as the sonne of man came, not to be serued, but to do seruyce, and to geue his life to a redepcion for many. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 euen as the sonne of man cam, not to be ministred vnto, but to minister, & to geue his lyfe a redempcion for many. (Great Bible Second Edition - Miles Coverdale)

1549 euen as the sonne of man came not to be minnistred vnto, but to minister, and to geue his life for the redempcion of many. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Euen as the sonne of man came, not to be ministred vnto, but to minister, and to geue his lyfe a raunsome for many. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Euen as the Sonne of man came not to be serued, but to serue, and to giue his life for the ransome of many. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Euen as the Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many. (King James Version)

1729 as the son of man came not to be ministred unto, but to minister, and to give his life a ransom for all. (Mace New Testament)

1745 Even as the Son of man came not to be ministred unto, but to minister, and to give his life a ransom for many. But do you seek to increase from a little, and to be diminished from what is greater. However, when you are come and are desired to sup, do not you sit in the most eminent places, lest more honourable than thou come, and he that invited thee to supper come upon thee and say to thee, Go down still lower; and thou be put to confusion. But if thou sittest in a lower place, and one inferior to thee comes, he that invited thee will say to thee, Go and sit higher. For this will be to thy advantage. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (King James Version - Benjamin Blayney)

1770 as the Son of man came not to be ministred unto, but to minister and to give his life a ransom for many. (Worsley Version by John Worsley)

1790 but to serve, and to give his life a ransom for many. (Wesley Version by John Wesley)

1795 Even as the Son of man came not to be waited upon, but to serve, and to give his life a ransom for many. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many. (Webster Version - by Noah Webster)

1835 even as the Son of Man came not to be served, but to serve, and to give his life a ransom for many. (Living Oracles by Alexander Campbell)

1849 So, the Son of man came not to be served, but to serve, and to give his life the redemption for many. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 as the Son of man came not to be served, but to serve, and to give his life a ransom for many. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many. (The Emphatic Diaglott by Benjamin Wilson)

1865 even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 even as the Son of man came not to be served, but to serve, and to give his life a ransom for many. (Noyes Translation by George Noyes)

1873 even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (King James Version) by Frederick Scrivener)

1885 even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Darby Version 1890 by John Darby)

1898 even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.' (Young's Literal Translation by Robert Young)

1901 even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (American Standard Version - Philip Schaff)

1902 Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many. (The Emphasised Bible Rotherham Version)

1902 as the Son of man came not to be served, but to serve, and to give His soul a ransom for many. (Translation of the New Testament from the Original Greek by William Godbey)

1904 even as the Son of Man came not to be ministered to, but to minister, and to give His soul a ransom for many." (The New Testament: Revised and Translated by Adolphus Worrell)

1904 just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many." (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 just as the Son of Man came not to be served but to serve, and to give His life as the redemption-price for many." (Weymouth New Testament)

1918 as the Son of man came not to be ministered to, but to minister, and give his life a ransom for many. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

كما ان ابن الانسان لم يأت ليخدم بل ليخدم وليبذل نفسه فدية عن كثيرين (Arabic Smith & Van Dyke)

Aramaic

ܐܝܟܢܐ ܕܒܪܗ ܕܐܢܫܐ ܠܐ ܐܬܐ ܕܢܫܬܡܫ ܐܠܐ ܕܢܫܡܫ ܘܕܢܬܠ ܢܦܫܗ ܦܘܪܩܢܐ ܚܠܦ ܤܓܝܐܐ ܀ (Aramaic Peshitta)

Basque

Hala nola guiçonaren Semea ezpaita ethorri cerbitzatu içatera, baina cerbitzatzera, eta bere viciaren rançoinetan anhitzengatic emaitera.

Bulgarian

1940 също както и Човешкият Син не дойде да Му служат, но да служи, и да даде живота Си откуп за мнозина. (Bulgarian Bible)

Chinese

1 正如人子来，不是要受人的服事，乃是要服事人，并且要舍命，作多人的赎价。 (Chinese Union Version (Simplified))

1 正如人子來，不是要受人的服事，乃是要服事人，並且要捨命，作多人的贖價。 (Chinese Union Version (Traditional))

French

de même que le fils de l'homme n'est pas venu pour être servi, mais pour servir et pour donner sa vie en rançon pour plusieurs. (French Darby)

1744 De même que le Fils de l'homme n'est pas venu pour être servi, mais pour servir, et afin de donner sa vie en rançon pour plusieurs. (Martin 1744)

1744 Comme le Fils de l'homme est venu, non pour être servi, mais pour servir et donner sa vie en rançon pour plusieurs. (Ostervald 1744)

German

1545 gleichwie des Menschen Sohn ist nicht kommen, daß er ihm dienen lasse, sondern daß er diene und gebe sein Leben zu einer Erlösung für viele. (Luther 1545)

1871 gleichwie der Sohn des Menschen nicht gekommen ist, um bedient zu werden, sondern um zu dienen und sein Leben zu geben als Lösegeld für viele. (Elberfelder 1871)

1912 gleichwie des Menschen Sohn ist nicht gekommen, daß er sich dienen lasse, sondern daß er diene und gebe sein Leben zu einer Erlösung für viele. (Luther 1912)

Italian

1649 Siccome il Figliuol dell’uomo non è venuto per esser servito, anzi per servire, e per dar l’anima sua per prezzo di riscatto per molti. (Giovanni Diodati Bible 1649)

1927 appunto come il Figliuol dell’uomo non è venuto per esser servito ma per servire, e per dar la vita sua come prezzo di riscatto per molti. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

sicut Filius hominis non venit ministrari sed ministrare et dare animam suam redemptionem pro multis Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Pentru că nici Fiul omului n'a venit să I se slujească, ci El să slujească şi să-Şi dea viaţa ca răscumpărare pentru mulţi.`` (Biblia Traducerea Fidela în limba româna)

Russian

1876 так как Сын Человеческий не для того пришел, чтобыЕму служили, но чтобы послужить и отдать душу Свою для искупления многих. Russian Synodal Version

Phonetically:

Spanish

Como el Hijo del hombre no vino para ser servido, sino para servir, y para dar su vida en rescate por muchos. (RVG Spanish)

Swedish

1917 likasom Människosonen har kommit, icke för att låta tjäna sig, utan för att tjäna och giva sitt liv till lösen för många.» (Swedish - Svenska 1917)

Tagalog

1905 Gayon din naman ang Anak ng tao ay hindi naparito upang paglingkuran, kundi upang maglingkod, at ibigay ang kaniyang buhay na pangtubos sa marami. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Ấy vậy, Con người đã đến, không phải để người ta hầu việc mình, song để mình hầu việc người ta, và phó sự sống mình làm giá chuộc nhiều người. (VIET)

@@ Line 80: / Line 80: @@
 ==English Translations==
-[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
-* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+* [[1395 AD|1395]] As mannus sone cam not to be seruyd, but to serue, and to yyue his lijf redempcioun for manye. ([[Wyclif's Bible]] by [[John Wycliffe]])
-* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+* [[1534 AD|1534]] eve as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many. ([[Tyndale Bible]] by [[William Tyndale]])
-* [[1535 AD|1535]] (Coverdale Bible)
+* [[1535 AD|1535]] Euen as the sonne of man came, not to be serued, but to do seruyce, and to geue his life to a redepcion for many. (Coverdale Bible)
 * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+* [[1540 AD|1540]] euen as the sonne of man cam, not to be ministred vnto, but to minister, & to geue his lyfe a redempcion for many. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+* [[1549 AD|1549]]  euen as the sonne of man came not to be minnistred vnto, but to minister, and to geue his life for the redempcion of many. ([[Matthew's Bible]] - [[John Rogers]])
 * [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
@@ Line 100: / Line 99: @@
 * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+* [[1568 AD|1568]] Euen as the sonne of man came, not to be ministred vnto, but to minister, and to geue his lyfe a raunsome for many. ([[Bishop's Bible]] First Edition
 * [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+* [[1587 AD|1587]] Euen as the Sonne of man came not to be serued, but to serue, and to giue his life for the ransome of many. ([[Geneva Bible]]) by [[William Whittingham]]
 * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-* [[1611 AD|1611]] ([[King James Version]])
+* [[1611 AD|1611]] Euen as the Sonne of man came not to be ministred vnto, but minister, and to giue his life a ransome for many. ([[King James Version]])
-* [[1729 AD|1729]] ([[Mace New Testament]])
+* [[1729 AD|1729]] as the son of man came not to be ministred unto, but to minister, and to give his life a ransom for all. ([[Mace New Testament]])
-* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+* [[1745 AD|1745]] Even as the Son of man came not to be ministred unto, but to minister, and to give his life a ransom for many. But do you seek to increase from a little, and to be diminished from what is greater. However, when you are come and are desired to sup, do not you sit in the most eminent places, lest more honourable than thou come, and he that invited thee to supper come upon thee and say to thee, Go down still lower; and thou be put to confusion. But if thou sittest in a lower place, and one inferior to thee comes, he that invited thee will say to thee, Go and sit higher. For this will be to thy advantage. (Mr. Whiston's Primitive New Testament)
 * [[1762 AD|1762]] ([[King James Version]])
-* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+* [[1769 AD|1769]] Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. ([[King James Version]] - [[Benjamin Blayney]])
-* [[1770 AD|1770]] (Worsley Version by John Worsley)
+* [[1770 AD|1770]] as the Son of man came not to be ministred unto, but to minister and to give his life a ransom for many. (Worsley Version by John Worsley)
-* [[1790 AD|1790]] (Wesley Version by John Wesley)
+* [[1790 AD|1790]] but to serve, and to give his life a ransom for many. (Wesley Version by John Wesley)
-* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+* [[1795 AD|1795]] Even as the Son of man came not to be waited upon, but to serve, and to give his life a ransom for many. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+* [[1833 AD|1833]] Even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many. (Webster Version - by [[Noah Webster]])
-* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
+* [[1835 AD|1835]] even as the Son of Man came not to be served, but to serve, and to give his life a ransom for many. (Living Oracles by Alexander Campbell)
-* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+* [[1849 AD|1849]] So, the Son of man came not to be served, but to serve, and to give his life the redemption for many. ([[Etheridge Translation]] by [[John Etheridge]])
 * [[1850 AD|1850]] ([[King James Version]] by Committee)
@@ Line 136: / Line 135: @@
 * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+* [[1858 AD|1858]] as the Son of man came not to be served, but to serve, and to give his life a ransom for many. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
+* [[1865 AD|1865]] even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
-* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+* [[1865 AD|1865]] even as the Son of man came not to be ministered to, but to minister, and to give his life a ransom for many. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-* [[1869 AD|1869]] (Noyes Translation by George Noyes)
+* [[1869 AD|1869]] even as the Son of man came not to be served, but to serve, and to give his life a ransom for many. (Noyes Translation by George Noyes)
-* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+* [[1873 AD|1873]] even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. ([[King James Version]]) by [[Frederick Scrivener]])
-* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+* [[1885 AD|1885]] even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. (Revised Version also called English Revised Version - Charles Ellicott editor)
-* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+* [[1890 AD|1890]] as indeed the Son of man did not come to be served, but to serve, and to give his life a ransom for many. (Darby Version 1890 by [[John Darby]])
-* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+* [[1898 AD|1898]] even as the Son of Man did not come to be ministered to, but to minister, and to give his life a ransom for many.' ([[Young's Literal Translation]] by [[Robert Young]])
-* [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]])
+* [[1901 AD|1901]] even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. ([[American Standard Version]] - [[Philip Schaff]])
-* [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
+* [[1902 AD|1902]] Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many. (The Emphasised Bible Rotherham Version)
-* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+* [[1902 AD|1902]] as the Son of man came not to be served, but to serve, and to give His soul a ransom for many. (Translation of the New Testament from the Original Greek by William Godbey)
-* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+* [[1904 AD|1904]] even as the Son of Man came not to be ministered to, but to minister, and to give His soul a ransom for many." (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+* [[1904 AD|1904]] just as the Son of Man came, not to be served, but to serve, and to give his life as a ransom for many." (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
 * [[1911 AD|1911]] (Syrus Scofield)
-* [[1912 AD|1912]] (Weymouth New Testament)
+* [[1912 AD|1912]] just as the Son of Man came not to be served but to serve, and to give His life as the redemption-price for many." (Weymouth New Testament)
-* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+* [[1918 AD|1918]] as the Son of man came not to be ministered to, but to minister, and give his life a ransom for many. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
 * [[1923 AD|1923]] (Edgar Goodspeed)

Matthew 20:28

From Textus Receptus

Revision as of 14:09, 23 February 2015

Contents

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Commentary

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Textus Receptus

Colinæus

Stephanus (Robert Estienne)

Elzevir

Scholz

Scrivener

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Foreign Language Versions

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