1 Timothy 1:5

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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1395 AD|1395]] For the ende of comaundement is charite of clene herte, and good conscience, and of feith not feyned. ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
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* [[1534 AD|1534]] for ye ende of the comaundemet is love that cometh of a pure herte and of a good conscience and of fayth vnfayned: ([[Tyndale Bible]] by [[William Tyndale]])
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* [[1535 AD|1535]] (Coverdale Bible)
+
* [[1535 AD|1535]] For ye chefe summe of the commaundement is loue of a pure hert, and of a good coscience, and of faith vnfayned. (Coverdale Bible)
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
-
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+
* [[1540 AD|1540]] for the ende of the commaundement is, loue out of a pure herte, and of a good conscience, and of fayth vnfayned: from the whych thynges, ([[Great Bible]] Second Edition - [[Miles Coverdale]])
-
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+
* [[1549 AD|1549]] for the ende of the commaundement is loue that commeth of a pure hert, & of a good conscience, and of fayth vnfayned: ([[Matthew's Bible]] - [[John Rogers]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
-
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+
* [[1568 AD|1568]] But the ende of the commaundement, is loue out of a pure heart, and of a good conscience, & of fayth vnfaigned. ([[Bishop's Bible]] First Edition
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
-
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
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* [[1587 AD|1587]] For the end of the commaundement is loue out of a pure heart, and of a good conscience, and of faith vnfained. ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
-
* [[1611 AD|1611]] ([[King James Version]])
+
* [[1611 AD|1611]] Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained. ([[King James Version]])
-
* [[1729 AD|1729]] ([[Mace New Testament]])
+
* [[1729 AD|1729]] such a charge will produce that charity, which arises from purity, from a good conscience, and a sincere belief: ([[Mace New Testament]])
-
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+
* [[1745 AD|1745]] Now the end of the commandment is charity, out of a pure heart, and a good conscience, and faith unfeigned: (Mr. Whiston's Primitive New Testament)
* [[1762 AD|1762]] ([[King James Version]])
* [[1762 AD|1762]] ([[King James Version]])
-
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+
* [[1769 AD|1769]] Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: ([[King James Version]] - [[Benjamin Blayney]])
-
* [[1770 AD|1770]] (Worsley Version by John Worsley)
+
* [[1770 AD|1770]] so do, and acquaint them that the end of that charge is charity, out of a pure heart, and a good conscience, and faith unfeigned: (Worsley Version by John Worsley)
-
* [[1790 AD|1790]] (Wesley Version by John Wesley)
+
* [[1790 AD|1790]] Whereas the end of the commandment is love, out of a pure heart, and a good conscience, and faith unfeigned: (Wesley Version by John Wesley)
-
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+
* [[1795 AD|1795]] For the end of the commandment is love out of a clean heart, and good conscience, and faith unfeigned: (A Translation of the New Testament from the Original Greek by Thomas Haweis)
-
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+
* [[1833 AD|1833]] Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: (Webster Version - by [[Noah Webster]])
-
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)  
+
* [[1835 AD|1835]] (now the end of the charge is love, from a pure heart, and a good conscience, and unfeigned faith: (Living Oracles by Alexander Campbell)  
-
 
+
-
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
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* [[1849 AD|1849]] But the end of the commandment is love, from a pure heart, and from a good conscience, and from genuine faith. ([[Etheridge Translation]] by [[John Etheridge]])
* [[1850 AD|1850]] ([[King James Version]] by Committee)
* [[1850 AD|1850]] ([[King James Version]] by Committee)
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
-
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+
* [[1858 AD|1858]] But the end of the commandment is love from a pure heart and good conscience and faith unfeigned, (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
-
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
+
* [[1865 AD|1865]] (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned; ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])  
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* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+
* [[1865 AD|1865]] Now the end of the commandment is love, out of a pure heart and a good conscience and faith unfeigned; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
-
* [[1869 AD|1869]] (Noyes Translation by George Noyes)  
+
* [[1869 AD|1869]] Now the end of the commandment is love, out of a pure heart and a good conscience and faith unfeigned; (Noyes Translation by George Noyes)  
-
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+
* [[1873 AD|1873]] Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: ([[King James Version]]) by [[Frederick Scrivener]])
-
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+
* [[1885 AD|1885]] But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned: (Revised Version also called English Revised Version - Charles Ellicott editor)
-
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+
* [[1890 AD|1890]] But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith; (Darby Version 1890 by [[John Darby]])
-
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+
* [[1898 AD|1898]] And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned, ([[Young's Literal Translation]] by [[Robert Young]])
-
* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
+
* [[1901 AD|1901]] But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned: ([[American Standard Version]] - [[Philip Schaff]])
-
* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
+
* [[1902 AD|1902]] Now, the end of the charge, is love––out of a pure heart, and a good conscience, and faith unfeigned, (The Emphasised Bible Rotherham Version)
-
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+
* [[1902 AD|1902]] but the end of the commandment is divine love out of a clean heart and a good conscience and faith free from hypocrisy: (Translation of the New Testament from the Original Greek by William Godbey)
-
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+
* [[1904 AD|1904]] But the end of the charge is love out of a pure heart and a good conscience and of faith unfeigned; (The New Testament: Revised and Translated by [[Adolphus Worrell]])
-
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+
* [[1904 AD|1904]] The object of all instruction is to call forth that love which comes from a pure heart, a clear conscience, and a sincere faith. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
* [[1911 AD|1911]] (Syrus Scofield)
* [[1911 AD|1911]] (Syrus Scofield)
-
* [[1912 AD|1912]] (Weymouth New Testament)  
+
* [[1912 AD|1912]] But the end sought to be secured by exhortation is the love which springs from a pure heart, a clear conscience and a sincere faith. (Weymouth New Testament)  
-
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+
* [[1918 AD|1918]] now the end of the charge is love out of a pure heart, and out of a good conscience, and out of faith unfeigned, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
* [[1923 AD|1923]] (Edgar Goodspeed)
* [[1923 AD|1923]] (Edgar Goodspeed)

Revision as of 07:53, 10 April 2015

  • ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 1:5 τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου

(Textus Receptus, Theodore Beza, 1598)

  • 1 Timothy 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:

(King James Version, Pure Cambridge Edition 1900)

  • 1 Timothy 1:5 Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith,

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 For ye chefe summe of the commaundement is loue of a pure hert, and of a good coscience, and of faith vnfayned. (Coverdale Bible)
  • 1540 for the ende of the commaundement is, loue out of a pure herte, and of a good conscience, and of fayth vnfayned: from the whych thynges, (Great Bible Second Edition - Miles Coverdale)
  • 1549 for the ende of the commaundement is loue that commeth of a pure hert, & of a good conscience, and of fayth vnfayned: (Matthew's Bible - John Rogers)
  • 1568 But the ende of the commaundement, is loue out of a pure heart, and of a good conscience, & of fayth vnfaigned. (Bishop's Bible First Edition
  • 1611 Now the end of the commandement is charity, out of a pure heart, and of a good conscience, and of faith vnfained. (King James Version)
  • 1729 such a charge will produce that charity, which arises from purity, from a good conscience, and a sincere belief: (Mace New Testament)
  • 1745 Now the end of the commandment is charity, out of a pure heart, and a good conscience, and faith unfeigned: (Mr. Whiston's Primitive New Testament)
  • 1770 so do, and acquaint them that the end of that charge is charity, out of a pure heart, and a good conscience, and faith unfeigned: (Worsley Version by John Worsley)
  • 1790 Whereas the end of the commandment is love, out of a pure heart, and a good conscience, and faith unfeigned: (Wesley Version by John Wesley)
  • 1795 For the end of the commandment is love out of a clean heart, and good conscience, and faith unfeigned: (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned: (Webster Version - by Noah Webster)
  • 1835 (now the end of the charge is love, from a pure heart, and a good conscience, and unfeigned faith: (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1858 But the end of the commandment is love from a pure heart and good conscience and faith unfeigned, (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 Now the end of the commandment is love, out of a pure heart and a good conscience and faith unfeigned; (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 Now the end of the commandment is love, out of a pure heart and a good conscience and faith unfeigned; (Noyes Translation by George Noyes)
  • 1885 But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned: (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith; (Darby Version 1890 by John Darby)
  • 1902 Now, the end of the charge, is love––out of a pure heart, and a good conscience, and faith unfeigned, (The Emphasised Bible Rotherham Version)
  • 1902 but the end of the commandment is divine love out of a clean heart and a good conscience and faith free from hypocrisy: (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 But the end of the charge is love out of a pure heart and a good conscience and of faith unfeigned; (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 The object of all instruction is to call forth that love which comes from a pure heart, a clear conscience, and a sincere faith. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 But the end sought to be secured by exhortation is the love which springs from a pure heart, a clear conscience and a sincere faith. (Weymouth New Testament)
  • 1918 now the end of the charge is love out of a pure heart, and out of a good conscience, and out of faith unfeigned, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • واما غاية الوصية فهي المحبة من قلب طاهر وضمير صالح وايمان بلا رياء. (Arabic Smith & Van Dyke)

Aramaic

  • ܤܟܗ ܕܝܢ ܕܦܘܩܕܢܐ ܐܝܬܘܗܝ ܚܘܒܐ ܕܡܢ ܠܒܐ ܕܟܝܐ ܘܡܢ ܬܐܪܬܐ ܛܒܬܐ ܘܡܢ ܗܝܡܢܘܬܐ ܫܪܝܪܬܐ (Aramaic Peshitta)

Basque

  • Bada manamenduaren fina duc charitate bihotz chahutic eta conscientia onetic dena eta fictione gaberico fedetic.

Bulgarian

  • 1940 А целта на това поръчване е чистосърдечна любов от добра съвест и нелицемерна вяра; (Bulgarian Bible)

Chinese

  • 1 但 命 令 的 总 归 就 是 爱 ； 这 爱 是 从 清 洁 的 心 和 无 亏 的 良 心 ， 无 伪 的 信 心 生 出 来 的 。 (Chinese Union Version (Simplified))
  • 1 但 命 令 的 總 歸 就 是 愛 ； 這 愛 是 從 清 潔 的 心 和 無 虧 的 良 心 ， 無 偽 的 信 心 生 出 來 的 。 (Chinese Union Version (Traditional))

French

  • Or la fin de l'ordonnance, c'est l'amour qui procède d'un coeur pur et d'une bonne conscience et d'une foi sincère, (French Darby)
  • 1744 Or la fin du Commandement, c'est la charité qui procède d'un cœur pur, et d'une bonne conscience, et d'une foi sincère : (Martin 1744)
  • 1744 Le but du commandement, c'est la charité, qui procède d'un cœur pur, et d'une bonne conscience, et d'une foi sincère. (Ostervald 1744)

German

  • 1545 Denn die Hauptsumme des Gebots ist Liebe von reinem Herzen und von gutem Gewissen und von ungefärbtem Glauben, (Luther 1545)
  • 1871 Das Endziel des Gebotes (Vergl. v 3) aber ist: Liebe aus reinem Herzen und gutem Gewissen und ungeheucheltem Glauben, (Elberfelder 1871)
  • 1912 denn die Hauptsumme des Gebotes ist Liebe von reinem Herzen und von gutem Gewissen und von ungefärbtem Glauben; (Luther 1912)

Italian

  • 1649 Or il fine del comandamento è carità, di cuor puro, e di buona coscienza, e di fede non finta.(Giovanni Diodati Bible 1649)
  • 1927 Ma il fine di quest’incarico è l’amore procedente da un cuor puro, da una buona coscienza e da fede non finta; (Riveduta Bible 1927)

Japanese

Latin

  • finis autem praecepti est caritas de corde puro et conscientia bona et fide non ficta Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Ţinta poruncii este dragostea, care vine dintr'o inimă curată, dintr'un cuget bun, şi dintr'o credinţă neprefăcută. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Цель же увещания есть любовь от чистого сердца и доброй совести и нелицемерной веры, Russian Synodal Version

Phonetically:

Spanish

  • Pues el fin del mandamiento es la caridad nacida de corazón limpio, y de buena conciencia, y de fe no fingida: (RVG Spanish)

Swedish

  • 1917 Och förmaningens ändamål är kärlek av ett rent hjärta och av ett gott samvete och av en oskrymtad tro. (Swedish - Svenska 1917)

Tagalog

  • 1905 Nguni't ang kinauuwian ng bilin ay ang pagibig na nagbubuhat sa malinis na puso at sa mabuting budhi at sa pananampalatayang hindi paimbabaw: (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Mục đích của sự răn bảo, ấy là sự yêu thương, bởi lòng tinh sạch, lương tâm tốt và đức tin thật mà sanh ra. (VIET)

See Also

External Links

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