Matthew 6
From Textus Receptus
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* [[Matthew 6:5|5]] [[2532|And]] [[3752|when]] [[4336|thou prayest]], [[3756|thou shalt not]] [[2071|be]] [[5618|as]] [[3588|the]] [[5273|hypocrites]] ''are'': [[3754|for]] [[5368|they love]] [[4336|to pray]] [[2476|standing]] [[1722|in]] [[3588|the]] [[4864|synagogues]] [[2532|and]] [[1722|in]] [[3588|the]] [[1137|corners]] [[3588|of the]] [[4113|streets]], [[3704|that]] [[5316|they may be seen]] [[444|of men]]. [[281|Verily]] [[3004|I say]] [[5213|unto you]], [[568|They have]] [[848|their]] [[3408|reward]]. | * [[Matthew 6:5|5]] [[2532|And]] [[3752|when]] [[4336|thou prayest]], [[3756|thou shalt not]] [[2071|be]] [[5618|as]] [[3588|the]] [[5273|hypocrites]] ''are'': [[3754|for]] [[5368|they love]] [[4336|to pray]] [[2476|standing]] [[1722|in]] [[3588|the]] [[4864|synagogues]] [[2532|and]] [[1722|in]] [[3588|the]] [[1137|corners]] [[3588|of the]] [[4113|streets]], [[3704|that]] [[5316|they may be seen]] [[444|of men]]. [[281|Verily]] [[3004|I say]] [[5213|unto you]], [[568|They have]] [[848|their]] [[3408|reward]]. | ||
| - | * [[Matthew 6:6|6]] But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. | + | * [[Matthew 6:6|6]] [[1161|But]] [[4771|thou]], [[3752|when]] [[4336|thou prayest]], [[1525|enter]] [[1519|into]] [[4675|thy]] [[closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. |
* [[Matthew 6:7|7]] But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. | * [[Matthew 6:7|7]] But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. | ||
Revision as of 07:41, 12 November 2015
See Also: Old Testament |
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- 1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
- 2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
- 4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
- 5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
- 6 But thou, when thou prayest, enter into thy [[closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
- 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
- 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
- 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
- 10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
- 11 Give us this day our daily bread.
- 12 And forgive us our debts, as we forgive our debtors.
- 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
- 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
- 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
- 16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
- 17 But thou, when thou fastest, anoint thine head, and wash thy face;
- 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
- 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
- 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
- 21 For where your treasure is, there will your heart be also.
- 22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
- 23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
- 24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
- 25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
- 26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
- 27 Which of you by taking thought can add one cubit unto his stature?
- 28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
- 29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
- 30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
- 31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
- 32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
- 33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
- 34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
