Acts 28:4

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(New page: '''Acts 28:4''' And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet...)
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'''Acts 28:4'''      And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
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{{Verses in Acts 28}}
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* '''[[Acts 28:4 Greek NT: Beza's Textus Receptus (1598)|ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 28:4]]'''
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{{Textus Receptus 1598 Footer}}
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* '''Acts 28:4'''      And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
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{{King James Version Pure Cambridge Edition Footer}}
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*'''[[Acts 28:4 (TRV)|Acts 28:4]]'''
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{{Progressive King James Version}}
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 +
==Interlinear==
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 +
==Commentary==
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 +
==Greek==
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 +
====Textus Receptus====
 +
 
 +
* [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}}
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<small>''See Also [[Acts 28:4 Complutensian Polyglot 1514]]''</small>
 +
 
 +
====[[Desiderius Erasmus]]====
 +
 
 +
* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
 +
* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
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* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
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* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
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* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
 +
 
 +
====Colinæus====
 +
 
 +
* [[1534 AD|1534]] (Colinæus)
 +
 
 +
====Stephanus ([[Robert Estienne]])====
 +
 
 +
* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
 +
* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
 +
* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
 +
* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
 +
 
 +
====[[Theodore Beza]]====
 +
* [[1565 AD|1565]] (Beza 1st)
 +
* [[1565 AD|1565]] (Beza Octavo 1st)
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* [[1567 AD|1567]] (Beza Octavo 2nd)
 +
* [[1580 AD|1580]] (Beza Octavo 3rd)
 +
* [[1582 AD|1582]] (Beza 2nd)
 +
* [[1589 AD|1589]] (Beza 3rd)
 +
* [[1590 AD|1590]] (Beza Octavo 4th)
 +
* [[1598 AD|1598]] (Beza 4th)
 +
''See Also [[Acts 28:4 Beza 1598]] ([[Theodore Beza|Beza]])''
 +
* [[1604 AD|1604]] (Beza Octavo 5th)
 +
 
 +
====Elzevir====
 +
 
 +
* [[1624 AD|1624]] (Elzevir)
 +
* [[1633 AD|1633]] (Elzevir)
 +
* [[1641 AD|1641]] (Elzevir)
 +
 
 +
====Scholz====
 +
 
 +
* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
 +
 
 +
====Scrivener====
 +
 
 +
* [[1894 AD|1894]] (? ????? ???T???)
 +
 
 +
====Other Greek====
 +
 
 +
* [[1857 AD|1857]] (Tregelles' Greek New Testament)
 +
* (Tischendorf 8th Ed.)
 +
* [[1881 AD|1881]] (Westcott & Hort)
 +
* (Greek orthodox Church)
 +
 
 +
==Anglo Saxon Translations==
 +
 
 +
* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
 +
 
 +
* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
 +
 
 +
==English Translations==
 +
 
 +
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
 +
 
 +
* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
 +
 
 +
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
 +
 
 +
* [[1535 AD|1535]] (Coverdale Bible)
 +
 
 +
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
 +
 
 +
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
 +
 
 +
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
 +
 
 +
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
 +
 
 +
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
 +
 
 +
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
 +
 
 +
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
 +
 
 +
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
 +
 
 +
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
 +
 
 +
* [[1611 AD|1611]] ([[King James Version]])
 +
 
 +
* [[1729 AD|1729]] ([[Mace New Testament]])
 +
 
 +
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
 +
 
 +
* [[1762 AD|1762]] ([[King James Version]])
 +
 
 +
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
 +
 
 +
* [[1770 AD|1770]] (Worsley Version by John Worsley)
 +
 
 +
* [[1790 AD|1790]] (Wesley Version by John Wesley)
 +
 
 +
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
 +
 
 +
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
 +
 
 +
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
 +
 
 +
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
 +
 
 +
* [[1850 AD|1850]] ([[King James Version]] by Committee)
 +
 
 +
* [[1851 AD|1851]] (Murdock Translation)
 +
 
 +
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
 +
 
 +
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
 +
 
 +
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
 +
 
 +
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
 +
 
 +
* [[1869 AD|1869]] (Noyes Translation by George Noyes)
 +
 
 +
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
 +
 
 +
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
 +
 
 +
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
 +
 
 +
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
 +
 
 +
* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
 +
 
 +
* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
 +
 
 +
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
 +
 
 +
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
 +
 
 +
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
 +
 
 +
* [[1911 AD|1911]] (Syrus Scofield)
 +
 
 +
* [[1912 AD|1912]] (Weymouth New Testament)
 +
 
 +
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
 +
 
 +
* [[1923 AD|1923]] (Edgar Goodspeed)
 +
 
 +
* [[1982 AD|1982]] ([[New King James Version]])
 +
 
 +
* [[1984 AD|1984]] ([[New International Version]])
 +
 
 +
* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
 +
 
 +
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
 +
 
 +
* [[2005 AD|2005]] ([[Today’s New International Version]])
 +
 
 +
* ([[BBE]])
 +
* ([[Holman Christian Standard Bible]])
 +
* ([[21st Century King James Version]])
 +
* ([[Common English Bible]])
 +
* ([[GOD’S WORD Translation]])
 +
* ([[Contemporary English Version]])
 +
* ([[New Living Translation]])
 +
* ([[Amplified Bible]])
 +
* ([[The Message]])
 +
* ([[New International Reader's Version]])
 +
* ([[Wycliffe New Testament]])
 +
 
 +
==Foreign Language Versions==
 +
 
 +
====[[Arabic]]====
 +
* ‎فلما رأى البرابرة الوحش معلقا بيده قال بعضهم لبعض لا بد ان هذا الانسان قاتل لم يدعه العدل يحيا ولو نجا من البحر‎. <big></big>(Arabic Smith & Van Dyke)
 +
 
 +
====[[Aramaic]]====
 +
* <big></big>(Aramaic Peshitta)
 +
 
 +
====[[Basque]]====
 +
 
 +
* Eta ikussi vkan çutenean Barbaroéc dilindoca bestiá haren escutic, elkarri ciotsaten, Falta gabe guiçon haur guicerhaile da, cein itsassotic, emparaturic mendequioac ezpaitu permettitzen vici den. 
 +
 
 +
====[[Bulgarian]]====
 +
 
 +
* [[1940 AD|1940]] (Bulgarian Bible)
 +
 
 +
====[[Chinese]]====
 +
 
 +
*  1 土 人 看 见 那 毒 蛇 悬 在 他 手 上 ， 就 彼 此 说 ： 这 人 必 是 个 凶 手 ， 虽 然 从 海 里 救 上 来 ， 天 理 还 不 容 他 活 着 。 (Chinese Union Version (Simplified))
 +
 
 +
*  1 土 人 看 見 那 毒 蛇 懸 在 他 手 上 ， 就 彼 此 說 ： 這 人 必 是 個 兇 手 ， 雖 然 從 海 裡 救 上 來 ， 天 理 還 不 容 他 活 著 。 (Chinese Union Version (Traditional))
 +
 
 +
====[[French]]====
 +
 
 +
* Et quand les barbares virent la bete suspendue à sa main, ils se dirent l'un à l'autre: Assurement, cet homme est un meurtrier, puisque, apres avoir ete sauve de la mer, Nemesis n'a pas permis qu'il vecut. (French Darby)
 +
 
 +
* [[1744 AD|1744]] Et quand les Barbares virent cette bête pendant à sa main, ils se dirent l'un à l'autre : certainement cet homme est un meurtrier; puisqu'après être échappé de la mer, la vengeance ne permet pas qu'il vive. (Martin 1744)
 +
 
 +
* [[1744 AD|1744]] (Ostervald 1744)
 +
 
 +
====[[German]]====
 +
 
 +
* [[1545 AD|1545]] (Luther 1545)
 +
 
 +
* [[1871 AD|1871]] (Elberfelder 1871)
 +
 
 +
* [[1912 AD|1912]] Da aber die Leutlein sahen das Tier an seiner Hand hangen, sprachen sie untereinander: Dieser Mensch muß ein Mörder sein, den die Rache nicht leben läßt, ob er gleich dem Meer entgangen ist. (Luther 1912)
 +
 
 +
====[[Italian]]====
 +
 
 +
* [[1649 AD|1649]] E, quando i Barbari videro la bestia che gli pendeva dalla mano, dissero gli uni agli altri: Quest’uomo del tutto è micidiale, poichè essendo scampato dal mare, pur la vendetta divina non lo lascia vivere. (Giovanni Diodati Bible 1649)
 +
 
 +
* [[1927 AD|1927]] E quando i barbari videro la bestia che gli pendeva dalla mano, dissero fra loro: Certo, quest’uomo e un’omicida, perché essendo scampato dal mare, pur la Giustizia divina non lo lascia vivere. (Riveduta Bible 1927)
 +
 
 +
====[[Japanese]]====
 +
 
 +
* [[1928 AD|1928]] ([[Naoji Nagai]])
 +
 
 +
====[[Latin]]====
 +
 
 +
* ut vero viderunt barbari pendentem bestiam de manu eius ad invicem dicebant utique homicida est homo hic qui cum evaserit de mari Ultio non sinit vivere [[Latin Vulgate]]
 +
 
 +
* [[1527 AD|1527]] (Erasmus 1527)
 +
 
 +
* [[1527 AD|1527]] (Erasmus Vulgate 1527)
 +
 
 +
====[[Pidgin]]====
 +
 
 +
* [[1996 AD|1996]] (Pidgin King Jems)
 +
 
 +
====[[Romainian]]====
 +
 
 +
* [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna)
 +
 
 +
====[[Russian]]====
 +
 
 +
* [[1876 AD|1876]] Иноплеменники, когда увидели висящую на руке его змею, говорили друг другу: верно этот человек - убийца, когда его, спасшегося от моря, суд Божий не оставляет жить. [[Russian Synodal Version]]
 +
 
 +
Phonetically:
 +
 
 +
====[[Spanish]]====
 +
 
 +
* (RVG Spanish)
 +
 
 +
====[[Swedish]]====
 +
 
 +
* [[1917 AD|1917]] Då infödingarna fingo se ormen hänga där vid hans hand, sade de till varandra: »Helt visst är denne man en dråpare, som rättvisans gudinna icke tillstädjer att leva, om han nu ock har blivit räddad undan havet.» (Swedish - Svenska 1917)
 +
 
 +
====[[Tagalog]]====
 +
 
 +
* [[1905 AD|1905]] At nang makita ng mga barbaro ang makamandag na hayop na nakabitin sa kaniyang kamay, ay nagsabi ang isa sa iba, Walang salang mamamatay-tao ang taong ito, na, bagama't siya'y nakatakas sa dagat, gayon ma'y hindi siya pinabayaang mabuhay ng Katarungan. (Ang Dating Biblia 1905)
 +
 
 +
====[[Tok Pisin]]====
 +
 
 +
* [[1996 AD|1996]] (Tok Pisin King Jems)
 +
 
 +
====[[Vietnamese]]====
 +
 
 +
* [[1934 AD|1934]] Thổ nhơn thấy con vật đeo thòng lòng trên tay người, bèn nói với nhau rằng: Thật người nầy là tay giết người; nên dầu được cứu khỏi biển rồi, nhưng lẽ công bình chẳng khứng cho sống! (VIET)
 +
 
 +
==See Also==
 +
* [[Acts 28:4 Timeline]]
 +
 
 +
==External Links==
 +
* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones

Revision as of 06:39, 15 July 2016

Template:Verses in Acts 28

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • Acts 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.

(King James Version, Pure Cambridge Edition 1900)

(King James Version 2016 Edition, 2016)

Contents

Interlinear

Commentary

Greek

Textus Receptus

See Also Acts 28:4 Complutensian Polyglot 1514

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Acts 28:4 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • ‎فلما رأى البرابرة الوحش معلقا بيده قال بعضهم لبعض لا بد ان هذا الانسان قاتل لم يدعه العدل يحيا ولو نجا من البحر‎. (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Eta ikussi vkan çutenean Barbaroéc dilindoca bestiá haren escutic, elkarri ciotsaten, Falta gabe guiçon haur guicerhaile da, cein itsassotic, emparaturic mendequioac ezpaitu permettitzen vici den.

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 土 人 看 见 那 毒 蛇 悬 在 他 手 上 ， 就 彼 此 说 ： 这 人 必 是 个 凶 手 ， 虽 然 从 海 里 救 上 来 ， 天 理 还 不 容 他 活 着 。 (Chinese Union Version (Simplified))
  • 1 土 人 看 見 那 毒 蛇 懸 在 他 手 上 ， 就 彼 此 說 ： 這 人 必 是 個 兇 手 ， 雖 然 從 海 裡 救 上 來 ， 天 理 還 不 容 他 活 著 。 (Chinese Union Version (Traditional))

French

  • Et quand les barbares virent la bete suspendue à sa main, ils se dirent l'un à l'autre: Assurement, cet homme est un meurtrier, puisque, apres avoir ete sauve de la mer, Nemesis n'a pas permis qu'il vecut. (French Darby)
  • 1744 Et quand les Barbares virent cette bête pendant à sa main, ils se dirent l'un à l'autre : certainement cet homme est un meurtrier; puisqu'après être échappé de la mer, la vengeance ne permet pas qu'il vive. (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 Da aber die Leutlein sahen das Tier an seiner Hand hangen, sprachen sie untereinander: Dieser Mensch muß ein Mörder sein, den die Rache nicht leben läßt, ob er gleich dem Meer entgangen ist. (Luther 1912)

Italian

  • 1649 E, quando i Barbari videro la bestia che gli pendeva dalla mano, dissero gli uni agli altri: Quest’uomo del tutto è micidiale, poichè essendo scampato dal mare, pur la vendetta divina non lo lascia vivere. (Giovanni Diodati Bible 1649)
  • 1927 E quando i barbari videro la bestia che gli pendeva dalla mano, dissero fra loro: Certo, quest’uomo e un’omicida, perché essendo scampato dal mare, pur la Giustizia divina non lo lascia vivere. (Riveduta Bible 1927)

Japanese

Latin

  • ut vero viderunt barbari pendentem bestiam de manu eius ad invicem dicebant utique homicida est homo hic qui cum evaserit de mari Ultio non sinit vivere Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Иноплеменники, когда увидели висящую на руке его змею, говорили друг другу: верно этот человек - убийца, когда его, спасшегося от моря, суд Божий не оставляет жить. Russian Synodal Version

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 Då infödingarna fingo se ormen hänga där vid hans hand, sade de till varandra: »Helt visst är denne man en dråpare, som rättvisans gudinna icke tillstädjer att leva, om han nu ock har blivit räddad undan havet.» (Swedish - Svenska 1917)

Tagalog

  • 1905 At nang makita ng mga barbaro ang makamandag na hayop na nakabitin sa kaniyang kamay, ay nagsabi ang isa sa iba, Walang salang mamamatay-tao ang taong ito, na, bagama't siya'y nakatakas sa dagat, gayon ma'y hindi siya pinabayaang mabuhay ng Katarungan. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Thổ nhơn thấy con vật đeo thòng lòng trên tay người, bèn nói với nhau rằng: Thật người nầy là tay giết người; nên dầu được cứu khỏi biển rồi, nhưng lẽ công bình chẳng khứng cho sống! (VIET)

See Also

External Links

Retrieved from "http://mail.textus-receptus.com/wiki/Acts_28:4"
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