Acts 28:4
From Textus Receptus
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- | *'''[[Acts 28:4 (TRV)|Acts 28:4]]''' | + | *'''[[Acts 28:4 (TRV)|Acts 28:4]]''' So when the natives saw the venomous creature hanging on his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” |
{{Progressive King James Version}} | {{Progressive King James Version}} |
Revision as of 12:20, 3 January 2017
- ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 28:4 ὡς δὲ εἶδον οἱ βάρβαροι κρεμάμενον τὸ θηρίον ἐκ τῆς χειρὸς αὐτοῦ], ἔλεγον πρὸς ἀλλήλους, Πάντως φονεύς ἐστιν ὁ ἄνθρωπος οὗτος, ὃν διασωθέντα ἐκ τῆς θαλάσσης ἡ Δίκη ζῇν οὐκ εἴασεν.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Acts 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
(King James Version, Pure Cambridge Edition 1900)
- Acts 28:4 So when the natives saw the venomous creature hanging on his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.”
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Acts 28:4 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Acts 28:4 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- فلما رأى البرابرة الوحش معلقا بيده قال بعضهم لبعض لا بد ان هذا الانسان قاتل لم يدعه العدل يحيا ولو نجا من البحر. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Eta ikussi vkan çutenean Barbaroéc dilindoca bestiá haren escutic, elkarri ciotsaten, Falta gabe guiçon haur guicerhaile da, cein itsassotic, emparaturic mendequioac ezpaitu permettitzen vici den.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 土 人 看 见 那 毒 蛇 悬 在 他 手 上 , 就 彼 此 说 : 这 人 必 是 个 凶 手 , 虽 然 从 海 里 救 上 来 , 天 理 还 不 容 他 活 着 。 (Chinese Union Version (Simplified))
- 1 土 人 看 見 那 毒 蛇 懸 在 他 手 上 , 就 彼 此 說 : 這 人 必 是 個 兇 手 , 雖 然 從 海 裡 救 上 來 , 天 理 還 不 容 他 活 著 。 (Chinese Union Version (Traditional))
French
- Et quand les barbares virent la bete suspendue à sa main, ils se dirent l'un à l'autre: Assurement, cet homme est un meurtrier, puisque, apres avoir ete sauve de la mer, Nemesis n'a pas permis qu'il vecut. (French Darby)
- 1744 Et quand les Barbares virent cette bête pendant à sa main, ils se dirent l'un à l'autre : certainement cet homme est un meurtrier; puisqu'après être échappé de la mer, la vengeance ne permet pas qu'il vive. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Da aber die Leutlein sahen das Tier an seiner Hand hangen, sprachen sie untereinander: Dieser Mensch muß ein Mörder sein, den die Rache nicht leben läßt, ob er gleich dem Meer entgangen ist. (Luther 1912)
Italian
- 1649 E, quando i Barbari videro la bestia che gli pendeva dalla mano, dissero gli uni agli altri: Quest’uomo del tutto è micidiale, poichè essendo scampato dal mare, pur la vendetta divina non lo lascia vivere. (Giovanni Diodati Bible 1649)
- 1927 E quando i barbari videro la bestia che gli pendeva dalla mano, dissero fra loro: Certo, quest’uomo e un’omicida, perché essendo scampato dal mare, pur la Giustizia divina non lo lascia vivere. (Riveduta Bible 1927)
Japanese
Latin
- ut vero viderunt barbari pendentem bestiam de manu eius ad invicem dicebant utique homicida est homo hic qui cum evaserit de mari Ultio non sinit vivere Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Иноплеменники, когда увидели висящую на руке его змею, говорили друг другу: верно этот человек - убийца, когда его, спасшегося от моря, суд Божий не оставляет жить. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Då infödingarna fingo se ormen hänga där vid hans hand, sade de till varandra: »Helt visst är denne man en dråpare, som rättvisans gudinna icke tillstädjer att leva, om han nu ock har blivit räddad undan havet.» (Swedish - Svenska 1917)
Tagalog
- 1905 At nang makita ng mga barbaro ang makamandag na hayop na nakabitin sa kaniyang kamay, ay nagsabi ang isa sa iba, Walang salang mamamatay-tao ang taong ito, na, bagama't siya'y nakatakas sa dagat, gayon ma'y hindi siya pinabayaang mabuhay ng Katarungan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Thổ nhơn thấy con vật đeo thòng lòng trên tay người, bèn nói với nhau rằng: Thật người nầy là tay giết người; nên dầu được cứu khỏi biển rồi, nhưng lẽ công bình chẳng khứng cho sống! (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones