John 8:16
From Textus Receptus
(Difference between revisions)
Line 9: | Line 9: | ||
{{King James Version Pure Cambridge Edition Footer}} | {{King James Version Pure Cambridge Edition Footer}} | ||
- | *'''[[John 8:16 | + | *'''[[John 8:16 King James Version 2016|John 8:16]]''' And yet if I judge, My judgment is true; because I am not alone, but I and the Father who sent Me. |
- | + | ||
- | + | ||
+ | {{King James Version 2016 Edition}} | ||
==Interlinear== | ==Interlinear== | ||
Revision as of 14:15, 12 February 2017
Gospel of John |
---|
|
- ΚΑΤΑ ΙΩΑΝΝΗΝ 8:16 καὶ ἐὰν κρίνω δὲ ἐγώ, ἡ κρίσις ἡ ἐμὴ ἀληθής ἐστιν· ὅτι μόνος οὐκ εἰμί, ἀλλ’ ἐγὼ καὶ ὁ πέμψας με πατήρ.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
(King James Version, Pure Cambridge Edition 1900)
- John 8:16 And yet if I judge, My judgment is true; because I am not alone, but I and the Father who sent Me.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also John 8:16 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 8:16 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- وان كنت انا ادين فدينونتي حق لاني لست وحدي بل انا والآب الذي ارسلني. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Eta baldin iugea badeçat-ere nic, ene iugemendua eguiazco da: ecen eznaiz neuror, baina ni eta ni igorri nauen Aita.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 就 是 判 断 人 , 我 的 判 断 也 是 真 的 ; 因 为 不 是 我 独 自 在 这 里 , 还 有 差 我 来 的 父 与 我 同 在 。 (Chinese Union Version (Simplified))
- 1 就 是 判 斷 人 , 我 的 判 斷 也 是 真 的 ; 因 為 不 是 我 獨 自 在 這 裡 , 還 有 差 我 來 的 父 與 我 同 在 。 (Chinese Union Version (Traditional))
French
- Et si aussi moi, je juge, mon jugement est vrai, car je ne suis pas seul, mais moi et le Pere qui m'a envoye. (French Darby)
- 1744 Que si même je juge, mon jugement est digne de foi; car je ne suis point seul, mais [il y a et] moi et le Père qui m'a envoyé. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 So ich aber richte, so ist mein Gericht recht; denn ich bin nicht allein, sondern ich und der Vater, der mich gesandt hat. (Luther 1912)
Italian
- 1649 E benchè io giudicassi, il mio giudicio sarebbe verace, perciocchè io non son solo; anzi son io, e il Padre che mi ha mandato. (Giovanni Diodati Bible 1649)
- 1927 E anche se giudico, il mio giudizio è verace, perché non son solo, ma son io col Padre che mi ha mandato. (Riveduta Bible 1927)
Japanese
Latin
- et si iudico ego iudicium meum verum est quia solus non sum sed ego et qui me misit Pater Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 А если и сужу Я, то суд Мой истинен, потому что Я не один, но Я и Отец, пославший Меня. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Och om jag än dömer, så är min dom en rätt dom, ty jag är därvid icke ensam, utan med mig är han som har sänt mig. (Swedish - Svenska 1917)
Tagalog
- 1905 Oo, at kung ako'y humahatol, ang hatol ko'y totoo; sapagka't hindi ako nagiisa, kundi ako at ang Ama na nagsugo sa akin. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Nếu ta xét đoán ai, sự xét đoán của ta đúng với lẽ thật; vì ta không ở một mình, nhưng Cha là Ðấng đã sai ta đến vẫn ở cùng ta. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones