Romans 11:11
From Textus Receptus
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* '''[[Romans 11:11 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11]]''' Λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς | * '''[[Romans 11:11 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11]]''' Λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς | ||
| - | + | {{Textus Receptus 1598 Footer}} | |
* ''' Romans 11:11 ''' I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. | * ''' Romans 11:11 ''' I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. | ||
| - | + | {{King James Version Pure Cambridge Edition Footer}} | |
| - | * '''[[ Romans 11:11 | + | * '''[[ Romans 11:11 King James Version 2016|Romans 11:11]]''' I say then, have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy, |
| - | + | {{King James Version 2016 Edition}} | |
==Interlinear== | ==Interlinear== | ||
| Line 49: | Line 49: | ||
* [[1590 AD|1590]] (Beza Octavo 4th) | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
* [[1598 AD|1598]] (Beza 4th) | * [[1598 AD|1598]] (Beza 4th) | ||
| - | ''See Also [[ | + | ''See Also [[Romans 11:11 Beza 1598]] ([[Theodore Beza|Beza]])'' |
* [[1604 AD|1604]] (Beza Octavo 5th) | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
| Line 80: | Line 80: | ||
==English Translations== | ==English Translations== | ||
| - | |||
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all. ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] I saye then: haue they therfore stombled, that they shuld vtterly fall awaye together. God forbyd: but thorowe theyr fall is saluacyon happened vnto the Gentyls, for to prouoke them withall. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] I saye then: Haue they therfore stombled, that they shoulde but falle onelye? God forbyd: but thorowe theyr fall is saluacyon happened vnto the gentyles for to prouoke them withall. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation [is come] vnto the gentiles, for to prouoke them withall. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie. ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] You will say then, "were they suffer'd to stumble meerly for their ruin?" no: but that thro' their fall, salvation might be offer'd to the Gentiles, in order to provoke their emulation. ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] I say then, Have they stumbled that they should fall? By no means; but thro' their fall, salvation is unto the Gentiles, to provoke them to jealousy. (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation. (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] I say then, Have they stumbled so as to fall? God forbid. But by their fall salvation is come to the Gentiles, to provoke them to jealousy. (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] I say then, Have they stumbled so as to fall? God forbid: but by their stumbling salvation is come to the Gentiles, to provoke them to jealousy. (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy. (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] I ask, then, have they stumbled, that they may fall? By no means. But, through their fall, salvation is [given] to the Gentiles, to excite them to emulation. (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] But I say, Have they stumbled so as to fall? Not so: but, by their stumbling was salvation to the Gentiles, unto [the stirring up of] their zeal. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| - | * [[1851 AD|1851]] (Murdock Translation) | + | * [[1851 AD|1851]] But I say: Have they so stumbled as to fall entirely ? Far be it. Rather, by their stumbling, life hath come to the Gentiles, for [awakening] their jealousy. (Murdock Translation) |
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] I say then, have they stumbled that they should fall? By no means; but by their fall the nations have salvation to excite them to emulation. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| - | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] I say then, did they stumble in order that they should fall? Far be it! But by their fall salvation is come to the Gentiles, to provoke them to jealousy. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
| - | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation. (Noyes Translation by George Noyes) |
| - | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. ([[King James Version]]) by [[Frederick Scrivener]]) |
| - | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy. (Revised Version also called English Revised Version - Charles Ellicott editor) |
| - | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy. (Darby Version 1890 by [[John Darby]]) |
| - | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation `is' to the nations, to arouse them to jealousy; ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | + | * [[1901 AD|1901]] I say then, Did they stumble that they might fall? God forbid: but by their fall salvation `is come' unto the Gentiles, to provoke them to jealousy. ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | + | * [[1902 AD|1902]] I say then––Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy. (The Emphasised Bible Rotherham Version) |
| - | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] Then I say; Whether did they stumble that they may fall? it could not be so: but by their fall, salvation came to the Gentiles, in order to provoke them to jealousy. (Translation of the New Testament from the Original Greek by William Godbey) |
| - | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] I Say, then, did they stumble, that they might fall? It could not be! But by their trespass salvation has come to the gentiles to provoke them to rivalry. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] I ask then—'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
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* [[1912 AD|1912]] (Weymouth New Testament) | * [[1912 AD|1912]] (Weymouth New Testament) | ||
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] I say, then, did they stumble that they should fall? It can not be; but by their fall salvation has come to the Gentiles, in order to excite them to emulation, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
| Line 195: | Line 194: | ||
====[[Arabic]]==== | ====[[Arabic]]==== | ||
| - | * <big></big>(Arabic Smith & Van Dyke) | + | * فاقول ألعلهم عثروا لكي يسقطوا. حاشا. بل بزلتهم صار الخلاص للامم لاغارتهم. <big></big>(Arabic Smith & Van Dyke) |
====[[Aramaic]]==== | ====[[Aramaic]]==== | ||
| - | * <big></big>(Aramaic Peshitta) | + | * ܐܡܪ ܐܢܐ ܕܝܢ ܕܠܡܐ ܐܬܬܩܠܘ ܐܝܟ ܕܢܦܠܘܢ ܚܤ ܐܠܐ ܒܬܘܩܠܬܗܘܢ ܕܝܠܗܘܢ ܗܘܘ ܚܝܐ ܠܥܡܡܐ ܠܛܢܢܗܘܢ <big></big>(Aramaic Peshitta) |
====[[Basque]]==== | ====[[Basque]]==== | ||
| - | * | + | * Galdez nago bada, ala trebucatu içan dirade eror litecençat? Guertha eztadila: baina hayén erorteaz saluamendua Gentiletara ethorri içan da, hæy iarreiquitera incitatzeco. |
====[[Bulgarian]]==== | ====[[Bulgarian]]==== | ||
| - | * [[1940 AD|1940]] (Bulgarian Bible) | + | * [[1940 AD|1940]] Тогава казвам: Спънаха ли се, та да паднат? Да не бъде! Но чрез тяхното отклонение [дойде] спасението на езичниците, за да ги възбуди към ревнивост. (Bulgarian Bible) |
====[[Chinese]]==== | ====[[Chinese]]==== | ||
| - | * 1 (Chinese Union Version (Simplified)) | + | * 1 我 且 说 ， 他 们 失 脚 是 要 他 们 跌 倒 麽 ？ 断 乎 不 是 ！ 反 倒 因 他 们 的 过 失 ， 救 恩 便 临 到 外 邦 人 ， 要 激 动 他 们 发 愤 。 (Chinese Union Version (Simplified)) |
| - | * 1 (Chinese Union Version (Traditional)) | + | * 1 我 且 說 ， 他 們 失 腳 是 要 他 們 跌 倒 麼 ？ 斷 乎 不 是 ！ 反 倒 因 他 們 的 過 失 ， 救 恩 便 臨 到 外 邦 人 ， 要 激 動 他 們 發 憤 。 (Chinese Union Version (Traditional)) |
====[[French]]==== | ====[[French]]==== | ||
| - | * (French Darby) | + | * Je dis donc: Ont-ils bronché afin qu'ils tombassent? Qu'ainsi n'advienne! Mais par leur chute, le salut parvient aux nations pour les exciter à la jalousie. (French Darby) |
| - | * [[1744 AD|1744]] (Martin 1744) | + | * [[1744 AD|1744]] Mais je demande : ont-ils bronché pour tomber ? nullement! mais par leur chute le salut est accordé aux Gentils, pour les exciter à la jalousie. (Martin 1744) |
| - | * [[1744 AD|1744]] (Ostervald 1744) | + | * [[1744 AD|1744]] Je demande donc: Ont-ils bronché, afin de tomber? Nullement! mais le salut est venu aux Gentils par leur chute, afin de les exciter à la jalousie. (Ostervald 1744) |
====[[German]]==== | ====[[German]]==== | ||
| - | * [[1545 AD|1545]] (Luther 1545) | + | * [[1545 AD|1545]] So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten. (Luther 1545) |
| - | * [[1871 AD|1871]] (Elberfelder 1871) | + | * [[1871 AD|1871]] Ich sage nun: Sind sie etwa gestrauchelt, auf daß sie fallen sollten? Das sei ferne! Sondern durch ihren Fall (O. Fehltritt) ist den Nationen das Heil geworden, um sie zur Eifersucht zu reizen. (Elberfelder 1871) |
| - | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten. (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== | ||
| - | * [[1649 AD|1649]](Giovanni Diodati Bible 1649) | + | * [[1649 AD|1649]] Io dico adunque: Si son eglino intoppati acciocchè cadessero? Così non sia; anzi, per la lor caduta è avvenuta la salute a’ Gentili, per provocarli a gelosia.(Giovanni Diodati Bible 1649) |
| - | * [[1927 AD|1927]] (Riveduta Bible 1927) | + | * [[1927 AD|1927]] Io dico dunque: Hanno essi così inciampato da cadere? Così non sia; ma per la loro caduta la salvezza è giunta ai Gentili per provocar loro a gelosia. (Riveduta Bible 1927) |
====[[Japanese]]==== | ====[[Japanese]]==== | ||
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====[[Latin]]==== | ====[[Latin]]==== | ||
| - | * [[Latin Vulgate]] | + | * dico ergo numquid sic offenderunt ut caderent absit sed illorum delicto salus gentibus ut illos aemulentur [[Latin Vulgate]] |
* [[1527 AD|1527]] (Erasmus 1527) | * [[1527 AD|1527]] (Erasmus 1527) | ||
| Line 254: | Line 253: | ||
====[[Romainian]]==== | ====[[Romainian]]==== | ||
| - | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | + | * [[2010 AD|2010]] Întreb dar: ,,S'au poticnit ei ca să cadă? Nicidecum! Ci, prin alunecarea lor, s'a făcut cu putinţă mîntuirea Neamurilor, ca să facă pe Israel gelos; (Biblia Traducerea Fidela în limba româna) |
====[[Russian]]==== | ====[[Russian]]==== | ||
| - | * [[1876 AD|1876]] [[Russian Synodal Version]] | + | * [[1876 AD|1876]] Итак спрашиваю: неужели они преткнулись, чтобы совсем пасть? Никак. Но от их падения спасение язычникам, чтобы возбудить в них ревность. [[Russian Synodal Version]] |
| - | Phonetically: | + | Phonetically: |
====[[Spanish]]==== | ====[[Spanish]]==== | ||
| - | * (RVG Spanish) | + | * Digo pues: ¿Han tropezado para que cayesen? En ninguna manera; mas por el tropiezo de ellos vino la salud á los Gentiles, para que fuesen provocados á celos. (RVG Spanish) |
====[[Swedish]]==== | ====[[Swedish]]==== | ||
| - | * [[1917 AD|1917]] (Swedish - Svenska 1917) | + | * [[1917 AD|1917]] Så frågar jag nu: Var det då för att de skulle komma på fall som de stapplade? Bort det! Men genom deras fall har frälsningen kommit till hedningarna, för att de själva skola »uppväckas till avund». (Swedish - Svenska 1917) |
====[[Tagalog]]==== | ====[[Tagalog]]==== | ||
| - | * [[1905 AD|1905]] (Ang Dating Biblia 1905) | + | * [[1905 AD|1905]] Sinasabi ko nga, Nangatisod kaya sila upang mangahulog? Huwag nawang mangyari: datapuwa't sa pagkahulog nila'y dumating ang pagkaligtas sa mga Gentil, upang ipamungkahi sila sa paninibugho. (Ang Dating Biblia 1905) |
====[[Tok Pisin]]==== | ====[[Tok Pisin]]==== | ||
| Line 280: | Line 279: | ||
====[[Vietnamese]]==== | ====[[Vietnamese]]==== | ||
| - | * [[1934 AD|1934]] (VIET) | + | * [[1934 AD|1934]] Tôi lại hỏi rằng: Có phải dân Y-sơ-ra-ên vấp chơn dường ấy hầu cho té xuống chăng? Chẳng hề như vậy! Nhưng ấy là bởi tội lỗi họ mà sự cứu đã đến cho dân ngoại, hầu để giục lòng tranh đua của họ. (VIET) |
==See Also== | ==See Also== | ||
| Line 286: | Line 285: | ||
==External Links== | ==External Links== | ||
| + | |||
| + | {{Donate}} | ||
Current revision
- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:11 Λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο· ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Romans 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
(King James Version, Pure Cambridge Edition 1900)
- Romans 11:11 I say then, have they stumbled that they should fall? Certainly not! But through their fall, salvation has come to the Gentiles, to provoke them to jealousy,
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Romans 11:11 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem. (Wyclif's Bible by John Wycliffe)
- 1534 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all. (Tyndale Bible by William Tyndale)
- 1535 I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 I saye then: haue they therfore stombled, that they shuld vtterly fall awaye together. God forbyd: but thorowe theyr fall is saluacyon happened vnto the Gentyls, for to prouoke them withall. (Great Bible Second Edition - Miles Coverdale)
- 1549 I saye then: Haue they therfore stombled, that they shoulde but falle onelye? God forbyd: but thorowe theyr fall is saluacyon happened vnto the gentyles for to prouoke them withall. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation [is come] vnto the gentiles, for to prouoke them withall. (Bishop's Bible First Edition
- 1587 I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them. (Geneva Bible) by William Whittingham
- 1611 I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie. (King James Version)
- 1729 You will say then, "were they suffer'd to stumble meerly for their ruin?" no: but that thro' their fall, salvation might be offer'd to the Gentiles, in order to provoke their emulation. (Mace New Testament)
- 1745 I say then, Have they stumbled that they should fall? By no means; but thro' their fall, salvation is unto the Gentiles, to provoke them to jealousy. (Mr. Whiston's Primitive New Testament)
- 1769 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. (King James Version - Benjamin Blayney)
- 1770 Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation. (Worsley Version by John Worsley)
- 1790 I say then, Have they stumbled so as to fall? God forbid. But by their fall salvation is come to the Gentiles, to provoke them to jealousy. (Wesley Version by John Wesley)
- 1795 I say then, Have they stumbled so as to fall? God forbid: but by their stumbling salvation is come to the Gentiles, to provoke them to jealousy. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy. (Webster Version - by Noah Webster)
- 1835 I ask, then, have they stumbled, that they may fall? By no means. But, through their fall, salvation is [given] to the Gentiles, to excite them to emulation. (Living Oracles by Alexander Campbell)
- 1849 But I say, Have they stumbled so as to fall? Not so: but, by their stumbling was salvation to the Gentiles, unto [the stirring up of] their zeal. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 But I say: Have they so stumbled as to fall entirely ? Far be it. Rather, by their stumbling, life hath come to the Gentiles, for [awakening] their jealousy. (Murdock Translation)
- 1858 I say then, have they stumbled that they should fall? By no means; but by their fall the nations have salvation to excite them to emulation. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 I say then, did they stumble in order that they should fall? Far be it! But by their fall salvation is come to the Gentiles, to provoke them to jealousy. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 I say then, Did they stumble in order to fall? God forbid! But by their offence salvation is come to the gentiles to excite them to emulation. (Noyes Translation by George Noyes)
- 1873 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. (King James Version) by Frederick Scrivener)
- 1885 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation [is come] unto the Gentiles, for to provoke them to jealousy. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [there is] salvation to the nations to provoke them to jealousy. (Darby Version 1890 by John Darby)
- 1898 I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation `is' to the nations, to arouse them to jealousy; (Young's Literal Translation by Robert Young)
- 1901 I say then, Did they stumble that they might fall? God forbid: but by their fall salvation `is come' unto the Gentiles, to provoke them to jealousy. (American Standard Version - Philip Schaff)
- 1902 I say then––Did they stumble in order that they might fall? Far be it! But, by their fall, salvation [hath come] unto the nations, to the end of provoking them to jealousy. (The Emphasised Bible Rotherham Version)
- 1902 Then I say; Whether did they stumble that they may fall? it could not be so: but by their fall, salvation came to the Gentiles, in order to provoke them to jealousy. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 I Say, then, did they stumble, that they might fall? It could not be! But by their trespass salvation has come to the gentiles to provoke them to rivalry. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 I ask then—'Was their stumbling to result in their fall?' Heaven forbid! On the contrary, through their falling away Salvation has reached the Gentiles, to stir the rivalry of Israel. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 I say, then, did they stumble that they should fall? It can not be; but by their fall salvation has come to the Gentiles, in order to excite them to emulation, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- فاقول ألعلهم عثروا لكي يسقطوا. حاشا. بل بزلتهم صار الخلاص للامم لاغارتهم. (Arabic Smith & Van Dyke)
Aramaic
- ܐܡܪ ܐܢܐ ܕܝܢ ܕܠܡܐ ܐܬܬܩܠܘ ܐܝܟ ܕܢܦܠܘܢ ܚܤ ܐܠܐ ܒܬܘܩܠܬܗܘܢ ܕܝܠܗܘܢ ܗܘܘ ܚܝܐ ܠܥܡܡܐ ܠܛܢܢܗܘܢ (Aramaic Peshitta)
Basque
- Galdez nago bada, ala trebucatu içan dirade eror litecençat? Guertha eztadila: baina hayén erorteaz saluamendua Gentiletara ethorri içan da, hæy iarreiquitera incitatzeco.
Bulgarian
- 1940 Тогава казвам: Спънаха ли се, та да паднат? Да не бъде! Но чрез тяхното отклонение [дойде] спасението на езичниците, за да ги възбуди към ревнивост. (Bulgarian Bible)
Chinese
- 1 我 且 说 ， 他 们 失 脚 是 要 他 们 跌 倒 麽 ？ 断 乎 不 是 ！ 反 倒 因 他 们 的 过 失 ， 救 恩 便 临 到 外 邦 人 ， 要 激 动 他 们 发 愤 。 (Chinese Union Version (Simplified))
- 1 我 且 說 ， 他 們 失 腳 是 要 他 們 跌 倒 麼 ？ 斷 乎 不 是 ！ 反 倒 因 他 們 的 過 失 ， 救 恩 便 臨 到 外 邦 人 ， 要 激 動 他 們 發 憤 。 (Chinese Union Version (Traditional))
French
- Je dis donc: Ont-ils bronché afin qu'ils tombassent? Qu'ainsi n'advienne! Mais par leur chute, le salut parvient aux nations pour les exciter à la jalousie. (French Darby)
- 1744 Mais je demande : ont-ils bronché pour tomber ? nullement! mais par leur chute le salut est accordé aux Gentils, pour les exciter à la jalousie. (Martin 1744)
- 1744 Je demande donc: Ont-ils bronché, afin de tomber? Nullement! mais le salut est venu aux Gentils par leur chute, afin de les exciter à la jalousie. (Ostervald 1744)
German
- 1545 So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten. (Luther 1545)
- 1871 Ich sage nun: Sind sie etwa gestrauchelt, auf daß sie fallen sollten? Das sei ferne! Sondern durch ihren Fall (O. Fehltritt) ist den Nationen das Heil geworden, um sie zur Eifersucht zu reizen. (Elberfelder 1871)
- 1912 So sage ich nun: Sind sie darum angelaufen, daß sie fallen sollten? Das sei ferne! Sondern aus ihrem Fall ist den Heiden das Heil widerfahren, auf daß sie denen nacheifern sollten. (Luther 1912)
Italian
- 1649 Io dico adunque: Si son eglino intoppati acciocchè cadessero? Così non sia; anzi, per la lor caduta è avvenuta la salute a’ Gentili, per provocarli a gelosia.(Giovanni Diodati Bible 1649)
- 1927 Io dico dunque: Hanno essi così inciampato da cadere? Così non sia; ma per la loro caduta la salvezza è giunta ai Gentili per provocar loro a gelosia. (Riveduta Bible 1927)
Japanese
Latin
- dico ergo numquid sic offenderunt ut caderent absit sed illorum delicto salus gentibus ut illos aemulentur Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Întreb dar: ,,S'au poticnit ei ca să cadă? Nicidecum! Ci, prin alunecarea lor, s'a făcut cu putinţă mîntuirea Neamurilor, ca să facă pe Israel gelos; (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Итак спрашиваю: неужели они преткнулись, чтобы совсем пасть? Никак. Но от их падения спасение язычникам, чтобы возбудить в них ревность. Russian Synodal Version
Phonetically:
Spanish
- Digo pues: ¿Han tropezado para que cayesen? En ninguna manera; mas por el tropiezo de ellos vino la salud á los Gentiles, para que fuesen provocados á celos. (RVG Spanish)
Swedish
- 1917 Så frågar jag nu: Var det då för att de skulle komma på fall som de stapplade? Bort det! Men genom deras fall har frälsningen kommit till hedningarna, för att de själva skola »uppväckas till avund». (Swedish - Svenska 1917)
Tagalog
- 1905 Sinasabi ko nga, Nangatisod kaya sila upang mangahulog? Huwag nawang mangyari: datapuwa't sa pagkahulog nila'y dumating ang pagkaligtas sa mga Gentil, upang ipamungkahi sila sa paninibugho. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Tôi lại hỏi rằng: Có phải dân Y-sơ-ra-ên vấp chơn dường ấy hầu cho té xuống chăng? Chẳng hề như vậy! Nhưng ấy là bởi tội lỗi họ mà sự cứu đã đến cho dân ngoại, hầu để giục lòng tranh đua của họ. (VIET)
See Also
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List of New Testament minuscules
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01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·
