Mark 13:11
From Textus Receptus
(Difference between revisions)
Line 8: | Line 8: | ||
{{King James Version Pure Cambridge Edition Footer}} | {{King James Version Pure Cambridge Edition Footer}} | ||
- | *'''[[Mark 13:11 | + | *'''[[Mark 13:11 King James Version 2016|Mark 13:11]]''' But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; because it is not you who speaks, but the Holy Spirit. |
- | + | ||
- | + | ||
+ | {{King James Version 2016 Edition}} | ||
==Interlinear== | ==Interlinear== | ||
Revision as of 14:54, 11 April 2017
- ΚΑΤΑ ΜΑΡΚΟΝ 13:11 ὅταν δὲ ἀγάγωσιν ὑμᾶς παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, μηδὲ μελετᾶτε· ἀλλ’ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε· οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Mark 13:11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
(King James Version, Pure Cambridge Edition 1900)
- Mark 13:11 But when they arrest you and deliver you up, do not worry beforehand, or premeditate what you will speak. But whatever is given you in that hour, speak that; because it is not you who speaks, but the Holy Spirit.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Mark 13:11 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Mark 13:11 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- فمتى ساقوكم ليسلموكم فلا تعتنوا من قبل بما تتكلمون ولا تهتموا. بل مهما أعطيتم في تلك الساعة فبذلك تكلموا. لان لستم انتم المتكلمين بل الروح القدس. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Eta hatzamanic eramanen çaituztenean etzaretela aitzinetic ansiatan cer erranen duçuen, eta ezalbeitzineçate medita: baina cer-ere emanen baitzaiçue ordu hartan, hura albeitzinarrate: ecen etzarete çuec minço çaretenac, baina Spiritu saindua.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 人 把 你 们 拉 去 交 官 的 时 候 , 不 要 预 先 思 虑 说 甚 麽 ; 到 那 时 候 , 赐 给 你 们 甚 麽 话 , 你 们 就 说 甚 麽 ; 因 为 说 话 的 不 是 你 们 , 乃 是 圣 灵 。 (Chinese Union Version (Simplified))
- 1 人 把 你 們 拉 去 交 官 的 時 候 , 不 要 預 先 思 慮 說 甚 麼 ; 到 那 時 候 , 賜 給 你 們 甚 麼 話 , 你 們 就 說 甚 麼 ; 因 為 說 話 的 不 是 你 們 , 乃 是 聖 靈 。 (Chinese Union Version (Traditional))
French
- Et quand ils vous meneront pour vous livrer, ne soyez pas à l'avance en souci de ce que vous direz, et ne meditez pas votre discours; mais tout ce qui vous sera donne en cette heure-là, dites-le; car ce n'est pas vous qui parlez, mais l'Esprit Saint. (French Darby)
- 1744 Et quand ils vous mèneront pour vous livrer, ne soyez point auparavant en peine de ce que vous aurez à dire, et n'y méditez point, mais tout ce qui vous sera donné [à dire] en ce moment-là, dites-le : car ce n'est pas vous qui parlez, mais le Saint-Esprit. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Wenn sie euch nun führen und überantworten werden, so sorget nicht, was ihr reden sollt, und bedenket auch nicht zuvor; sondern was euch zu der Stunde gegeben wird, das redet. Denn ihr seid's nicht, die da reden, sondern der Heilige Geist. (Luther 1912)
Italian
- 1649 Ora, quando vi meneranno, per mettervi nelle lor mani, non istate innanzi in sollecitudine di ciò che avrete a dire, e non lo premeditate; anzi, dite ciò che vi sarà dato in quello stante; perciocchè non siete voi que’ che parlate, anzi lo Spirito Santo. (Giovanni Diodati Bible 1649)
- 1927 E quando vi meneranno per mettervi nelle loro mani, non state innanzi in sollecitudine di ciò che avrete a dire: ma dite quel che vi sarà dato in quell’ora; perché non siete voi che parlate, ma lo Spirito Santo. (Riveduta Bible 1927)
Japanese
Latin
- et cum duxerint vos tradentes nolite praecogitare quid loquamini sed quod datum vobis fuerit in illa hora id loquimini non enim estis vos loquentes sed Spiritus Sanctus Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Когда же поведут предавать вас, не заботьтесь наперед, что вам говорить, и необдумывайте; но что дано будет вам в тот час, то и говорите, ибо не вы будете говорить, но Дух Святый. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 När man nu för eder åstad och drager eder inför rätta, så gören eder icke förut bekymmer om vad I skolen tala; utan vad som bliver eder givet i den stunden, det mån I tala. Ty det är icke I som skolen tala, utan den helige Ande. (Swedish - Svenska 1917)
Tagalog
- 1905 At pagka kayo'y dinala sa harap ng mga kapulungan, at kayo'y ibigay, ay huwag kayong mangabalisa kung ano ang inyong sasabihin: datapuwa't ang ipagkaloob sa inyo sa oras na yaon, ay siya ninyong sabihin; sapagka't hindi kayo ang magsasalita, kundi ang Espiritu Santo. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Vả, khi họ điệu các ngươi đi nộp, chớ có ngại trước về điều mình sẽ nói, nhưng đến giờ đó, hãy nói theo lời sẽ ban cho; vì ấy không phải các ngươi nói, bèn là Ðức Thánh Linh vậy. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones