1 Thessalonians 5:22
From Textus Receptus
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- | ''' 1 Thessalonians 5:22 ''' Abstain from all appearance of evil. | + | {{Verses in 1 Thessalonians 5}} |
+ | * '''[[1 Thessalonians 5:22 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΘΕΣΣΑΛΟΝΙΚΕΙΣ Α΄ 5:22]]''' [[575|ἀπὸ]] [[3956|παντὸς]] [[1491|εἴδους]] [[4190|πονηροῦ]] [[567|ἀπέχεσθε.]] | ||
+ | |||
+ | {{Textus Receptus 1598 Footer}} | ||
+ | |||
+ | * ''' 1 Thessalonians 5:22 ''' Abstain from all appearance of evil. | ||
+ | |||
+ | {{King James Version Pure Cambridge Edition Footer}} | ||
+ | |||
+ | *'''[[1 Thessalonians 5:22 King James Version 2016|1 Thessalonians 5:22]]''' Abstain from every appearance of evil. | ||
+ | |||
+ | {{King James Version 2016 Edition}} | ||
+ | |||
+ | ==Interlinear== | ||
+ | |||
+ | ==Commentary== | ||
+ | There is a translational difference in many modern versions in comparison to the KJV. This is even seen among TR based bibles: | ||
+ | |||
+ | :1900 “Abstain from all <u>'''appearance'''</u> of evil.” (KJV 1900) | ||
+ | :1982 “ Abstain from every <u>'''form'''</u> of evil.” (NKJV 1982) | ||
+ | :2016 “Abstain from every <u>'''appearance'''</u> of evil.” (KJV 2016) | ||
+ | |||
+ | The NKJV says we should abstain from every <u>'''form'''</u> (or <u>'''kind'''</u>) of evil. With this rendering, the thing has to be evil itself and not just have the “appearance” of evil. | ||
+ | |||
+ | Concerning this, [[James White]] says: | ||
+ | |||
+ | :"Here is the difference between the NKJV's "Abstain from every FORM of evil" and the KJV's "Abstain from every APPEARANCE of evil." The word that is translated differently, 'eidos,' can mean "form, outward appearance," but it also can mean "kind." The NKJV captures both possibilities with "form," while the KJV's rendering limits us to only one of the two possible meanings of the term." (The King James Only Controversy, page 116.) | ||
+ | |||
+ | [[James White]] is in error here, as the NKJV's "form" is the one that actually limits it to that which is actually evil, while the KJV reading of "appearance" refers to that which may not be evil in itself, but it can ''appear'' to be so to others and cause them to stumble in some way. The NKJV does not "''capture both possibilities''" as White claimed at all. The meaning of the [[NKJV]] and [[KJV]] are not synonymous here. Daniel Wallace has also written an erroneous article on this topic. [http://www.reclaimingthemind.org/blog/2014/02/avoid-every-appearance-of-evil-3/ ] | ||
+ | |||
+ | Not being a textual variant issue, but a translation issue, understanding the Greek definition helps clear up this issue. The Greek word for “appearance” (or form) is the same - ειδους. This word idos is only found 5 times in the New Testament and it comes from the verb “to see”. So the basic meaning of the word has to do with “that which is seen”. In the KJV has: | ||
+ | |||
+ | :[[Luke 3:22]] - “the Holy Ghost descended in a bodily <u>'''shape'''</u> like a dove” | ||
+ | :[[John 5:37]] - “Ye have neither heard his voice at any time, nor seen his <u>'''shape'''</u>.” | ||
+ | :[[Luke 9:29]] - “And as he prayed, <u>'''the fashion'''</u> of his countenance was altered”. | ||
+ | :[[2 Corinthians 5:7]] - “For we walk by faith, not by <u>'''sight'''</u>”. | ||
+ | :[[1 Thessalonians 5:22]] - “Abstain from all <u>'''appearance'''</u> of evil.” | ||
+ | |||
+ | The NASB 1995 that James White and Daniel Wallace worked on reads “Abstain from every <u>'''form'''</u> of evil.” Yet it footnotes “<u>'''or appearance'''</u>”. | ||
+ | |||
+ | Appearance was clearly understood by commentators of the scriptures. Matthew Henry said: | ||
+ | :We should therefore abstain from evil, and all appearances of evil, from sin, and that which looks like sin, leads to it, and borders upon it. He who is not shy of the appearances of sin, who shuns not the occasions of sin, and who avoids not the temptations and approaches to sin, will not long abstain from the actual commission of sin. | ||
+ | |||
+ | John Gill said: | ||
+ | :Abstain from all appearance of evil. Of doctrinal evil. Not only open error and heresy are to be avoided, but what has any show of it, or looks like it, or carries in it a suspicion of it, or may be an occasion thereof, or lead unto it; wherefore all new words and phrases of this kind should be shunned, and the form of sound words held fast” | ||
+ | |||
+ | Adam Clarke has: | ||
+ | :Abstain from all appearance of evil - Sin not, and avoid even the appearance of it. Do not drive your morality so near the bounds of evil as to lead even weak persons to believe that ye actually touch, taste, or handle it. Let not the form of it, ειδος, appear with or among you, much less the substance. | ||
+ | |||
+ | Matthew Poole’s Annotations says: | ||
+ | :as in worship to abstain from the show of idolatry; as to eat meat in an idol’s temple was not always gross idolatry, but had some appearance of it, and therefore the apostle forbids it, 1 Corinthians 10:14. | ||
+ | |||
+ | ==Greek== | ||
+ | |||
+ | ====Textus Receptus==== | ||
+ | |||
+ | * [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}} | ||
+ | <small>''See Also [[1 Thessalonians 5:22 Complutensian Polyglot 1514]]''</small> | ||
+ | |||
+ | ====[[Desiderius Erasmus]]==== | ||
+ | |||
+ | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
+ | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
+ | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
+ | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
+ | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
+ | |||
+ | ====Colinæus==== | ||
+ | |||
+ | * [[1534 AD|1534]] (Colinæus) | ||
+ | |||
+ | ====Stephanus ([[Robert Estienne]])==== | ||
+ | |||
+ | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
+ | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
+ | * [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
+ | * [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th) | ||
+ | |||
+ | ====[[Theodore Beza]]==== | ||
+ | * [[1565 AD|1565]] (Beza 1st) | ||
+ | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
+ | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
+ | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
+ | * [[1582 AD|1582]] (Beza 2nd) | ||
+ | * [[1589 AD|1589]] (Beza 3rd) | ||
+ | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
+ | * [[1598 AD|1598]] (Beza 4th) | ||
+ | ''See Also [[1 Thessalonians 5:22 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
+ | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
+ | |||
+ | ====Elzevir==== | ||
+ | |||
+ | * [[1624 AD|1624]] (Elzevir) | ||
+ | * [[1633 AD|1633]] (Elzevir) | ||
+ | * [[1641 AD|1641]] (Elzevir) | ||
+ | |||
+ | ====Scholz==== | ||
+ | |||
+ | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
+ | |||
+ | ====Scrivener==== | ||
+ | |||
+ | * [[1894 AD|1894]] (? ????? ???T???) | ||
+ | |||
+ | ====Other Greek==== | ||
+ | |||
+ | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | ||
+ | * (Tischendorf 8th Ed.) | ||
+ | * [[1881 AD|1881]] (Westcott & Hort) | ||
+ | * (Greek orthodox Church) | ||
+ | |||
+ | ==Anglo Saxon Translations== | ||
+ | |||
+ | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) | ||
+ | |||
+ | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) | ||
+ | |||
+ | ==English Translations== | ||
+ | |||
+ | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | ||
+ | |||
+ | * [[1535 AD|1535]] (Coverdale Bible) | ||
+ | |||
+ | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | ||
+ | |||
+ | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
+ | |||
+ | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
+ | |||
+ | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | ||
+ | |||
+ | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
+ | |||
+ | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1611 AD|1611]] ([[King James Version]]) | ||
+ | |||
+ | * [[1729 AD|1729]] ([[Mace New Testament]]) | ||
+ | |||
+ | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | ||
+ | |||
+ | * [[1762 AD|1762]] ([[King James Version]]) | ||
+ | |||
+ | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | ||
+ | |||
+ | * [[1770 AD|1770]] (Worsley Version by John Worsley) | ||
+ | |||
+ | * [[1790 AD|1790]] (Wesley Version by John Wesley) | ||
+ | |||
+ | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
+ | |||
+ | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | ||
+ | |||
+ | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | ||
+ | |||
+ | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | ||
+ | |||
+ | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
+ | |||
+ | * [[1851 AD|1851]] (Murdock Translation) | ||
+ | |||
+ | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
+ | |||
+ | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
+ | |||
+ | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
+ | |||
+ | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
+ | |||
+ | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | ||
+ | |||
+ | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | ||
+ | |||
+ | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
+ | |||
+ | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | ||
+ | |||
+ | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
+ | |||
+ | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | ||
+ | |||
+ | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | ||
+ | |||
+ | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
+ | |||
+ | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
+ | |||
+ | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
+ | |||
+ | * [[1911 AD|1911]] (Syrus Scofield) | ||
+ | |||
+ | * [[1912 AD|1912]] (Weymouth New Testament) | ||
+ | |||
+ | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
+ | |||
+ | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
+ | |||
+ | * [[1982 AD|1982]] ([[New King James Version]]) | ||
+ | |||
+ | * [[1984 AD|1984]] ([[New International Version]]) | ||
+ | |||
+ | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
+ | |||
+ | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
+ | |||
+ | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
+ | |||
+ | * ([[BBE]]) | ||
+ | * ([[Holman Christian Standard Bible]]) | ||
+ | * ([[21st Century King James Version]]) | ||
+ | * ([[Common English Bible]]) | ||
+ | * ([[GOD’S WORD Translation]]) | ||
+ | * ([[Contemporary English Version]]) | ||
+ | * ([[New Living Translation]]) | ||
+ | * ([[Amplified Bible]]) | ||
+ | * ([[The Message]]) | ||
+ | * ([[New International Reader's Version]]) | ||
+ | * ([[Wycliffe New Testament]]) | ||
+ | |||
+ | ==Foreign Language Versions== | ||
+ | |||
+ | ====[[Arabic]]==== | ||
+ | * امتنعوا عن كل شبه شر. <big></big>(Arabic Smith & Van Dyke) | ||
+ | |||
+ | ====[[Aramaic]]==== | ||
+ | * <big></big>(Aramaic Peshitta) | ||
+ | |||
+ | ====[[Basque]]==== | ||
+ | |||
+ | * Gaizquiaren irudi orotaric beguira çaitezte. | ||
+ | |||
+ | ====[[Bulgarian]]==== | ||
+ | |||
+ | * [[1940 AD|1940]] (Bulgarian Bible) | ||
+ | |||
+ | ====[[Chinese]]==== | ||
+ | |||
+ | * 1 各 样 的 恶 事 要 禁 戒 不 做 。 (Chinese Union Version (Simplified)) | ||
+ | |||
+ | * 1 各 樣 的 惡 事 要 禁 戒 不 做 。 (Chinese Union Version (Traditional)) | ||
+ | |||
+ | ====[[French]]==== | ||
+ | |||
+ | * Abstenez-vous de toute forme de mal. (French Darby) | ||
+ | |||
+ | * [[1744 AD|1744]] Abstenez-vous de toute apparence de mal. (Martin 1744) | ||
+ | |||
+ | * [[1744 AD|1744]] (Ostervald 1744) | ||
+ | |||
+ | ====[[German]]==== | ||
+ | |||
+ | * [[1545 AD|1545]] (Luther 1545) | ||
+ | |||
+ | * [[1871 AD|1871]] (Elberfelder 1871) | ||
+ | |||
+ | * [[1912 AD|1912]] Meidet allen bösen Schein. (Luther 1912) | ||
+ | |||
+ | ====[[Italian]]==== | ||
+ | |||
+ | * [[1649 AD|1649]] Astenetevi da ogni apparenza di male. (Giovanni Diodati Bible 1649) | ||
+ | |||
+ | * [[1927 AD|1927]] astenetevi da ogni specie di male. (Riveduta Bible 1927) | ||
+ | |||
+ | ====[[Japanese]]==== | ||
+ | |||
+ | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
+ | |||
+ | ====[[Latin]]==== | ||
+ | |||
+ | * ab omni specie mala abstinete vos [[Latin Vulgate]] | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus 1527) | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
+ | |||
+ | ====[[Pidgin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Pidgin King Jems) | ||
+ | |||
+ | ====[[Romainian]]==== | ||
+ | |||
+ | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | ||
+ | |||
+ | ====[[Russian]]==== | ||
+ | |||
+ | * [[1876 AD|1876]] Удерживайтесь от всякого рода зла. [[Russian Synodal Version]] | ||
+ | |||
+ | Phonetically: | ||
+ | |||
+ | ====[[Spanish]]==== | ||
+ | |||
+ | * (RVG Spanish) | ||
+ | |||
+ | ====[[Swedish]]==== | ||
+ | |||
+ | * [[1917 AD|1917]] avhållen eder från allt ont, av vad slag det vara må. (Swedish - Svenska 1917) | ||
+ | |||
+ | ====[[Tagalog]]==== | ||
+ | |||
+ | * [[1905 AD|1905]] Layuan ninyo ang bawa't anyo ng masama. (Ang Dating Biblia 1905) | ||
+ | |||
+ | ====[[Tok Pisin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
+ | |||
+ | ====[[Vietnamese]]==== | ||
+ | |||
+ | * [[1934 AD|1934]] Bất cứ việc gì tựa như điều ác, thì phải tránh đi. (VIET) | ||
+ | |||
+ | ==See Also== | ||
+ | * [[1 Thessalonians 5:22 Timeline]] | ||
+ | |||
+ | ==External Links== | ||
+ | |||
+ | {{Donate}} |
Current revision
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- 1 Thessalonians 5:22 Abstain from all appearance of evil.
(King James Version, Pure Cambridge Edition 1900)
- 1 Thessalonians 5:22 Abstain from every appearance of evil.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
There is a translational difference in many modern versions in comparison to the KJV. This is even seen among TR based bibles:
- 1900 “Abstain from all appearance of evil.” (KJV 1900)
- 1982 “ Abstain from every form of evil.” (NKJV 1982)
- 2016 “Abstain from every appearance of evil.” (KJV 2016)
The NKJV says we should abstain from every form (or kind) of evil. With this rendering, the thing has to be evil itself and not just have the “appearance” of evil.
Concerning this, James White says:
- "Here is the difference between the NKJV's "Abstain from every FORM of evil" and the KJV's "Abstain from every APPEARANCE of evil." The word that is translated differently, 'eidos,' can mean "form, outward appearance," but it also can mean "kind." The NKJV captures both possibilities with "form," while the KJV's rendering limits us to only one of the two possible meanings of the term." (The King James Only Controversy, page 116.)
James White is in error here, as the NKJV's "form" is the one that actually limits it to that which is actually evil, while the KJV reading of "appearance" refers to that which may not be evil in itself, but it can appear to be so to others and cause them to stumble in some way. The NKJV does not "capture both possibilities" as White claimed at all. The meaning of the NKJV and KJV are not synonymous here. Daniel Wallace has also written an erroneous article on this topic. [1]
Not being a textual variant issue, but a translation issue, understanding the Greek definition helps clear up this issue. The Greek word for “appearance” (or form) is the same - ειδους. This word idos is only found 5 times in the New Testament and it comes from the verb “to see”. So the basic meaning of the word has to do with “that which is seen”. In the KJV has:
- Luke 3:22 - “the Holy Ghost descended in a bodily shape like a dove”
- John 5:37 - “Ye have neither heard his voice at any time, nor seen his shape.”
- Luke 9:29 - “And as he prayed, the fashion of his countenance was altered”.
- 2 Corinthians 5:7 - “For we walk by faith, not by sight”.
- 1 Thessalonians 5:22 - “Abstain from all appearance of evil.”
The NASB 1995 that James White and Daniel Wallace worked on reads “Abstain from every form of evil.” Yet it footnotes “or appearance”.
Appearance was clearly understood by commentators of the scriptures. Matthew Henry said:
- We should therefore abstain from evil, and all appearances of evil, from sin, and that which looks like sin, leads to it, and borders upon it. He who is not shy of the appearances of sin, who shuns not the occasions of sin, and who avoids not the temptations and approaches to sin, will not long abstain from the actual commission of sin.
John Gill said:
- Abstain from all appearance of evil. Of doctrinal evil. Not only open error and heresy are to be avoided, but what has any show of it, or looks like it, or carries in it a suspicion of it, or may be an occasion thereof, or lead unto it; wherefore all new words and phrases of this kind should be shunned, and the form of sound words held fast”
Adam Clarke has:
- Abstain from all appearance of evil - Sin not, and avoid even the appearance of it. Do not drive your morality so near the bounds of evil as to lead even weak persons to believe that ye actually touch, taste, or handle it. Let not the form of it, ειδος, appear with or among you, much less the substance.
Matthew Poole’s Annotations says:
- as in worship to abstain from the show of idolatry; as to eat meat in an idol’s temple was not always gross idolatry, but had some appearance of it, and therefore the apostle forbids it, 1 Corinthians 10:14.
Greek
Textus Receptus
See Also 1 Thessalonians 5:22 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also 1 Thessalonians 5:22 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- امتنعوا عن كل شبه شر. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Gaizquiaren irudi orotaric beguira çaitezte.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 各 样 的 恶 事 要 禁 戒 不 做 。 (Chinese Union Version (Simplified))
- 1 各 樣 的 惡 事 要 禁 戒 不 做 。 (Chinese Union Version (Traditional))
French
- Abstenez-vous de toute forme de mal. (French Darby)
- 1744 Abstenez-vous de toute apparence de mal. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Meidet allen bösen Schein. (Luther 1912)
Italian
- 1649 Astenetevi da ogni apparenza di male. (Giovanni Diodati Bible 1649)
- 1927 astenetevi da ogni specie di male. (Riveduta Bible 1927)
Japanese
Latin
- ab omni specie mala abstinete vos Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Удерживайтесь от всякого рода зла. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 avhållen eder från allt ont, av vad slag det vara må. (Swedish - Svenska 1917)
Tagalog
- 1905 Layuan ninyo ang bawa't anyo ng masama. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Bất cứ việc gì tựa như điều ác, thì phải tránh đi. (VIET)
See Also
External Links
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List of New Testament minuscules
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List of New Testament lectionaries
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