Johanneum Comma and Christian Frederick Matthaei

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[[Christian Frederick Matthaei]] published ''[https://books.google.com.au/books?id=AjJOAAAAYAAJ&pg=PA137&redir_esc=y#v=onepage&q&f=false SS(ancti) apostolorum septem epistolae catholicae]'' in 1782 in which he discussed the grammatical problems caused by he omission of the Comma.  [https://archive.org/stream/newcriticismsonc00knitrich#page/206/mode/2up]
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#REDIRECT [[Johannine Comma and Christian Frederick Matthaei]]
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;Cod A
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[[image:Matthaei_Cod_A_1_John_5.7.jpg|250px|thumb|right|Cod. A in the front of ''[https://books.google.com.au/books?id=AjJOAAAAYAAJ&pg=PA137&redir_esc=y#v=onepage&q&f=false SS(ancti) apostolorum septem epistolae catholicae]'']]
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The beginning of the book ''SS[ancti] apostolorum septem epistolae catholicae'' has two scriptures concerning the [[Johanneum Comma]] on the first page. The first Matthaei called Cod A., reads:
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:<sup>6</sup> ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια. <sup>7</sup> ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες εν τῷ. <sup>8</sup> Tὸ Πνεῦμα, καὶ τὸ ὕδωρ, καὶ τὸ αἷμα· καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.
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This text below highlights the differences from the [[Textus Receptus]] of Scrivener:
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:<sup>6</sup> ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια. <sup>7</sup> ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες εν τῷ '''<u>οὐρανῷ, ὁ πατήρ, ὁ λόγος, καὶ τὸ Ἅγιον Πνεῦμα· καὶ οὗτοι οἱ τρεῖς ἕν εἰσι. <sup>8</sup> καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες ἐν τῇ γῇ,</u>''' τὸ Πνεῦμα, καὶ τὸ ὕδωρ, καὶ τὸ αἷμα· καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.
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This means the book of Matthaei's book had a focus upon this verse, being on the very front page. The two pictures exactly along with the average TR of Scrivener, except where the comma is omitted - which I note "This section is omitted from the Textus Receptus".
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[[image:Matthaei_Cod_G_1_John_5.7.jpg|250px|thumb|right|Cod. G in the front of ''[https://books.google.com.au/books?id=AjJOAAAAYAAJ&pg=PA137&redir_esc=y#v=onepage&q&f=false SS(ancti) apostolorum septem epistolae catholicae]'']]
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;Cod G
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The the second picture Matthaei called Cod G., which reads:
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:<sup>6</sup> ...τυροῦν ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια - <sup>7</sup> ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες. (The TR section is edited out here) <sup>8</sup> Tὸ Πνεῦμα, καὶ τὸ ὕδωρ καὶ τὸ αἷμα· καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν. <sup>9</sup> εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν·
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This text below highlights the differences from the [[Textus Receptus]]:
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:<sup>6</sup> ...τυροῦν ὅτι τὸ Πνεῦμά ἐστιν ἡ ἀλήθεια. <sup>7</sup> ὅτι τρεῖς εἰσιν οἱ μαρτυροῦντες '''<u>εν τῷ οὐρανῷ, ὁ πατήρ, ὁ λόγος, καὶ τὸ Ἅγιον Πνεῦμα· καὶ οὗτοι οἱ τρεῖς ἕν εἰσι. 8 καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες ἐν τῇ γῇ,</u>''' τὸ Πνεῦμα, καὶ τὸ ὕδωρ, καὶ τὸ αἷμα· καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν.
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<sup>9</sup> εἰ τὴν μαρτυρίαν τῶν ἀνθρώπων λαμβάνομεν, ἡ μαρτυρία τοῦ Θεοῦ μείζων ἐστίν·
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Cod. A and Cod. G have a slight variant reading between themselves with Cod. G omitting "εν τῷ." in verse 7.
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====Novum Testamentum Graece====
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In his [[1804 AD|1804]] [https://books.google.com.au/books?id=jz2KIqXa7QMC&pg=RA6-PA9#v=onepage&q&f=false Novum Testamentum Graece] he omits the [[Johanneum Comma]].
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====Wordsworth====
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A reference to the scholium is given by Christopher Wordsworth (1807-1885) is ''[http://books.google.com/books?id=VmJAAAAAcAAJ&pg=PA124 The New Testament]'' of 1862 which states:
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:"the gender of the words here is very remarkable ... And so the ancient Scholium in Matthaei says that "John uses the number three in the masculine gender, because those three are symbols of the Trinity," and by using the word ἕν "he designates the unity of the Godhead".
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The scholium is referenced by a number of other writers until about 1890, after which the quality of heavenly witnesses writing was not so strong, although it is likely referenced in Bludau. [https://purebibleforum.com/index.php?threads/the-matthaei-scholium-with-the-grammatical-gender-note.936/]
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  1. REDIRECT Johannine Comma and Christian Frederick Matthaei
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