Talk:Johannine Comma and Tertullian

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(New page: After dealing with Philip and the whole compass of this enquiry which continues till the end of the Gospel, in the same tenor of conversation, in which Father and Son are each distinguishe...)
Current revision (22:29, 10 October 2025) (view source)
 
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After dealing with Philip and the whole compass of this enquiry which continues till the end of the Gospel, in the same tenor of conversation, in which Father and Son are each distinguished in His special quality, He promises that “He will ask a Paraclete also from the Father,” … But we have already explained how it is He is “another.” … Thus the link with the Father in the Son and of the Son in the Paraclete makes three cleaving together, each to his neighbour. “These three are one thing,” not one person, as it is put: “I and the Father are one thing,” in respect to unity of nature, not as regards the singular number.
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"Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent persons, one from the other, which three are one, not one [person], as it is said, "I and my Father are One.""

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"Thus the connection of the Father in the Son, and of the Son in the Paraclete, produces three coherent persons, one from the other, which three are one, not one [person], as it is said, "I and my Father are One.""

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