Hebrews 12:11
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* '''[[Hebrews 12:11 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:11]]''' πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι' αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης | * '''[[Hebrews 12:11 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:11]]''' πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι' αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης | ||
| - | + | {{Textus Receptus 1598 Footer}} | |
* ''' Hebrews 12:11 ''' Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | * ''' Hebrews 12:11 ''' Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. | ||
| - | + | {{King James Version Pure Cambridge Edition Footer}} | |
| - | * '''[[ Hebrews 12:11 | + | * '''[[Hebrews 12:11 King James Version 2016|Hebrews 12:11]]''' Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it. |
| - | + | {{King James Version 2016 Edition}} | |
==Interlinear== | ==Interlinear== | ||
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* [[1590 AD|1590]] (Beza Octavo 4th) | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
* [[1598 AD|1598]] (Beza 4th) | * [[1598 AD|1598]] (Beza 4th) | ||
| - | ''See Also [[ | + | ''See Also [[Hebrews 12:11 Beza 1598]] ([[Theodore Beza|Beza]])'' |
* [[1604 AD|1604]] (Beza Octavo 5th) | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
| Line 80: | Line 80: | ||
==English Translations== | ==English Translations== | ||
| - | |||
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed. ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] No maner chastisynge for the present tyme semeth to be ioyous, but greuous: neuertheles afterwarde it bringeth the quyete frute of righteousnes, vnto them which are exercysed therby. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] No maner chastisyng for the present tyme semeth to be ioyous, but greueous: neuertheles afterwarde, it bringeth þe quyet frute of ryghtewesnes, vnto them which are exercysed therby. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] No maner chastisynge for the presente tyme semeth to be ioyeous, but greuous: neuerthelesse afterwarde, it bryngeth þe quyet frute of ryghtuousnes vnto them whiche are therein exercysed. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
| Line 100: | Line 99: | ||
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] No chashsyng for the present seemeth to be ioyous, but greeuous: Neuerthelesse, afterwarde it bryngeth the quiet fruite of ryghteousnesse, vnto the which are exercised therby. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby. ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] 'tis true, all correction at first is far from appearing agreeable, yet afterward it produces the agreeable fruits of virtue in those who are exercised thereby. ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] No chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness, unto them who are exercised thereby. (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] Now no chastening seems for the present to be matter of joy but of grief: and yet afterwards it yieldeth the peaceable fruit of righteousness to those that are exercised thereby. (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] Now all chastening for the present is assuredly not joyous but grievous; yet afterward it yieldeth the peaceable fruit of righteousness to them that are exercised thereby. (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] Now all correction at the moment seemeth not to be cause for joy, but for sorrow; but after a while it produceth peaceable fruit of righteousness to those who have thereby been disciplined. (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it. (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] Now, no chastisement, indeed, for the present, seems to be matter of joy, but of sorrow. Nevertheless, afterward it returns the peaceful fruit of righteousness to them who are trained by it. (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] For all chastisement, in its time, is not considered as joy, but as grief; but, in the end, the fruit of peace and righteousness it giveth unto them who with it have been exercised. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] And no correction seems to be joyful for the present but painful, but afterwards it yields the peaceful fruit of righteousness to those exercised by it. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| - | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] Now all chastening for the present indeed seems not joyous, but grievous; but afterward, it yields the peaceable fruit of righteousness, to those who have been exercised thereby. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
| - | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby. (Noyes Translation by George Noyes) |
| - | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. ([[King James Version]]) by [[Frederick Scrivener]]) |
| - | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness. (Revised Version also called English Revised Version - Charles Ellicott editor) |
| - | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it. (Darby Version 1890 by [[John Darby]]) |
| - | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield. ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[1901 AD|1901]] | + | * [[1901 AD|1901]] All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, `even the fruit' of righteousness. ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] | + | * [[1902 AD|1902]] But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however––to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness. (The Emphasised Bible Rotherham Version) |
| - | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] Indeed no chastisement for the present seems to be truly joyful, but sorrowful: but afterward it yields the peaceable fruit of righteousness to them who have been disciplined by it. (Translation of the New Testament from the Original Greek by William Godbey) |
| - | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] All chastening, indeed, for the present seems not to be joyous, but grievous; but afterward it yields the peaceful fruit of righteousness to those who have been trained thereby. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] No discipline is pleasant at the time; on the contrary, it is painful. But afterwards its fruit is seen in the peacefulness of a righteous life which is the lot of those who have been trained under it. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
| - | * [[1912 AD|1912]] (Weymouth New Testament) | + | * [[1912 AD|1912]] Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace—namely, righteousness. (Weymouth New Testament) |
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] But all chastisement for the present indeed seems not a matter of joy, but of grief; afterward, however, it yields the peaceful fruit of righteousness to those that are exercised by it. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
| Line 195: | Line 194: | ||
====[[Arabic]]==== | ====[[Arabic]]==== | ||
| - | * <big></big>(Arabic Smith & Van Dyke) | + | * ولكن كل تأديب في الحاضر لا يرى انه للفرح بل للحزن. واما اخيرا فيعطي الذين يتدربون به ثمر بر للسلام. <big></big>(Arabic Smith & Van Dyke) |
====[[Aramaic]]==== | ====[[Aramaic]]==== | ||
| - | * <big></big>(Aramaic Peshitta) | + | * ܟܠ ܡܪܕܘܬܐ ܕܝܢ ܒܙܒܢܗ ܠܐ ܡܤܬܒܪܐ ܕܕܚܕܘܬܐ ܗܝ ܐܠܐ ܕܟܪܝܘܬܐ ܠܚܪܬܐ ܕܝܢ ܦܐܪܐ ܕܫܠܡܐ ܘܕܙܕܝܩܘܬܐ ܝܗܒܐ ܠܐܝܠܝܢ ܕܒܗ ܐܬܕܪܫܘ <big></big>(Aramaic Peshitta) |
====[[Basque]]==== | ====[[Basque]]==== | ||
| - | * | + | * Bada gaztigu guciac ordu berean eztirudi bozcariotaco dela, aitzitic tristitiataco: baina guero iustitiazco fructu baquezcoa rendatzen draue harçaz exercitatu dirateney. |
====[[Bulgarian]]==== | ====[[Bulgarian]]==== | ||
| - | * [[1940 AD|1940]] (Bulgarian Bible) | + | * [[1940 AD|1940]] Никое наказание не се вижда на времето да е за радост, а е тежко; но после принася правда като мирен плод за тия, които са се обучавали чрез него. (Bulgarian Bible) |
====[[Chinese]]==== | ====[[Chinese]]==== | ||
| - | * 1 (Chinese Union Version (Simplified)) | + | * 1 凡 管 教 的 事 ， 当 时 不 觉 得 快 乐 ， 反 觉 得 愁 苦 ； 後 来 却 为 那 经 练 过 的 人 结 出 平 安 的 果 子 ， 就 是 义 。 (Chinese Union Version (Simplified)) |
| - | * 1 (Chinese Union Version (Traditional)) | + | * 1 凡 管 教 的 事 ， 當 時 不 覺 得 快 樂 ， 反 覺 得 愁 苦 ； 後 來 卻 為 那 經 練 過 的 人 結 出 平 安 的 果 子 ， 就 是 義 。 (Chinese Union Version (Traditional)) |
====[[French]]==== | ====[[French]]==== | ||
| - | * (French Darby) | + | * Or aucune discipline, pour le présent, ne semble être un sujet de joie, mais de tristesse; mais plus tard, elle rend le fruit paisible de la justice à ceux qui sont exercés par elle. (French Darby) |
| - | * [[1744 AD|1744]] (Martin 1744) | + | * [[1744 AD|1744]] Or tout châtiment ne semble pas sur l'heure être [un sujet] de joie, mais de tristesse; mais ensuite il produit un fruit paisible de justice à ceux qui sont exercés par ce moyen. (Martin 1744) |
| - | * [[1744 AD|1744]] (Ostervald 1744) | + | * [[1744 AD|1744]] Il est vrai que tout châtiment ne paraît pas sur le moment un sujet de joie, mais de tristesse; mais ensuite il produit un fruit paisible de justice pour ceux qui ont été ainsi exercés. (Ostervald 1744) |
====[[German]]==== | ====[[German]]==== | ||
| - | * [[1545 AD|1545]] (Luther 1545) | + | * [[1545 AD|1545]] Alle Züchtigung aber, wenn sie da ist, dünkt sie uns nicht Freude, sondern Traurigkeit sein; aber danach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübet sind. (Luther 1545) |
| - | * [[1871 AD|1871]] (Elberfelder 1871) | + | * [[1871 AD|1871]] Alle Züchtigung aber scheint für die Gegenwart nicht ein Gegenstand der Freude, sondern der Traurigkeit zu sein; hernach aber gibt sie die friedsame Frucht der Gerechtigkeit denen, die durch sie geübt sind. (Elberfelder 1871) |
| - | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] Alle Züchtigung aber, wenn sie da ist, dünkt uns nicht Freude, sondern Traurigkeit zu sein; aber darnach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübt sind. (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== | ||
| Line 242: | Line 241: | ||
====[[Latin]]==== | ====[[Latin]]==== | ||
| - | * [[Latin Vulgate]] | + | * omnis autem disciplina in praesenti quidem videtur non esse gaudii sed maeroris postea autem fructum pacatissimum exercitatis per eam reddit iustitiae [[Latin Vulgate]] |
* [[1527 AD|1527]] (Erasmus 1527) | * [[1527 AD|1527]] (Erasmus 1527) | ||
| Line 254: | Line 253: | ||
====[[Romainian]]==== | ====[[Romainian]]==== | ||
| - | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | + | * [[2010 AD|2010]] Este adevărat că orice pedeapsă, deocamdată pare o pricină de întristare, şi nu de bucurie; dar mai pe urmă aduce celor ce au trecut prin şcoala ei, roada dătătoare de pace a neprihănirii. (Biblia Traducerea Fidela în limba româna) |
====[[Russian]]==== | ====[[Russian]]==== | ||
| - | * [[1876 AD|1876]] [[Russian Synodal Version]] | + | * [[1876 AD|1876]] Всякое наказание в настоящее времякажется не радостью, а печалью; но после наученным через него доставляет мирный плод праведности. [[Russian Synodal Version]] |
| - | Phonetically: | + | Phonetically: |
====[[Spanish]]==== | ====[[Spanish]]==== | ||
| - | * (RVG Spanish) | + | * Es verdad que ningún castigo al presente parece ser causa de gozo, sino de tristeza; mas después da fruto apacible de justicia á los que en él son ejercitados. (RVG Spanish) |
====[[Swedish]]==== | ====[[Swedish]]==== | ||
| - | * [[1917 AD|1917]] (Swedish - Svenska 1917) | + | * [[1917 AD|1917]] Väl synes alla aga för tillfället vara icke till glädje, utan till sorg; men efteråt bär den, för dem som hava blivit fostrade därmed, en fridsfrukt som är rättfärdighet. (Swedish - Svenska 1917) |
====[[Tagalog]]==== | ====[[Tagalog]]==== | ||
| - | * [[1905 AD|1905]] (Ang Dating Biblia 1905) | + | * [[1905 AD|1905]] Lahat ng parusa sa ngayon ay tila man din hindi ikaliligaya kundi ikalulungkot; gayon ma'y pagkatapos ay namumunga ng bungang mapayapa ng katuwiran sa mga nagsipagsanay sa pamamagitan nito. (Ang Dating Biblia 1905) |
====[[Tok Pisin]]==== | ====[[Tok Pisin]]==== | ||
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==External Links== | ==External Links== | ||
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Current revision
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 12:11 πᾶσα δὲ παιδεία πρὸς μὲν τὸ παρὸν οὐ δοκεῖ χαρᾶς εἶναι ἀλλὰ λύπης ὕστερον δὲ καρπὸν εἰρηνικὸν τοῖς δι' αὐτῆς γεγυμνασμένοις ἀποδίδωσιν δικαιοσύνης
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Hebrews 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 12:11 Now no chastening seems to be joyful for the present, but painful; nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Hebrews 12:11 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it. (Wyclif's Bible by John Wycliffe)
- 1534 No manner chastisynge for the present tyme semeth to be ioyeous but greveous: neverthelesse afterwarde it bryngeth the quyet frute of rightewesnes vnto them which are therin exercysed. (Tyndale Bible by William Tyndale)
- 1535 No maner chastisynge for the present tyme semeth to be ioyous, but greuous: neuertheles afterwarde it bringeth the quyete frute of righteousnes, vnto them which are exercysed therby. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 No maner chastisyng for the present tyme semeth to be ioyous, but greueous: neuertheles afterwarde, it bringeth þe quyet frute of ryghtewesnes, vnto them which are exercysed therby. (Great Bible Second Edition - Miles Coverdale)
- 1549 No maner chastisynge for the presente tyme semeth to be ioyeous, but greuous: neuerthelesse afterwarde, it bryngeth þe quyet frute of ryghtuousnes vnto them whiche are therein exercysed. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 No chashsyng for the present seemeth to be ioyous, but greeuous: Neuerthelesse, afterwarde it bryngeth the quiet fruite of ryghteousnesse, vnto the which are exercised therby. (Bishop's Bible First Edition
- 1587 Now no chastising for the present seemeth to be ioyous, but, grieuous: but afterwarde, it bringeth the quiet fruite of righteousnesse, vnto them which are thereby exercised. (Geneva Bible) by William Whittingham
- 1611 Now no chastening for the present seemeth to be ioyous, but grieuous: neuerthelesse, afterward it yeeldeth the peaceable fruite of righteousnesse, vnto them which are exercised thereby. (King James Version)
- 1729 'tis true, all correction at first is far from appearing agreeable, yet afterward it produces the agreeable fruits of virtue in those who are exercised thereby. (Mace New Testament)
- 1745 No chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness, unto them who are exercised thereby. (Mr. Whiston's Primitive New Testament)
- 1769 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (King James Version - Benjamin Blayney)
- 1770 Now no chastening seems for the present to be matter of joy but of grief: and yet afterwards it yieldeth the peaceable fruit of righteousness to those that are exercised thereby. (Worsley Version by John Worsley)
- 1790 Now all chastening for the present is assuredly not joyous but grievous; yet afterward it yieldeth the peaceable fruit of righteousness to them that are exercised thereby. (Wesley Version by John Wesley)
- 1795 Now all correction at the moment seemeth not to be cause for joy, but for sorrow; but after a while it produceth peaceable fruit of righteousness to those who have thereby been disciplined. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless, afterward it yieldeth the peaceable fruit of righteousness to them who are exercised by it. (Webster Version - by Noah Webster)
- 1835 Now, no chastisement, indeed, for the present, seems to be matter of joy, but of sorrow. Nevertheless, afterward it returns the peaceful fruit of righteousness to them who are trained by it. (Living Oracles by Alexander Campbell)
- 1849 For all chastisement, in its time, is not considered as joy, but as grief; but, in the end, the fruit of peace and righteousness it giveth unto them who with it have been exercised. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 And no correction seems to be joyful for the present but painful, but afterwards it yields the peaceful fruit of righteousness to those exercised by it. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 Now all chastening for the present indeed seems not joyous, but grievous; but afterward, it yields the peaceable fruit of righteousness, to those who have been exercised thereby. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 Now all chastening for the present indeed seemeth to be not joyous, but grievous; but afterward it yieldeth the peaceful fruit of righteousness to those who have been exercised thereby. (Noyes Translation by George Noyes)
- 1873 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby. (King James Version) by Frederick Scrivener)
- 1885 All chastening seemeth for the present to be not joyous, but grievous: yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, [even the fruit] of righteousness. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 But no chastening at the time seems to be [matter] of joy, but of grief; but afterwards yields [the] peaceful fruit of righteousness to those exercised by it. (Darby Version 1890 by John Darby)
- 1898 and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield. (Young's Literal Translation by Robert Young)
- 1901 All chastening seemeth for the present to be not joyous but grievous; yet afterward it yieldeth peaceable fruit unto them that have been exercised thereby, `even the fruit' of righteousness. (American Standard Version - Philip Schaff)
- 1902 But, no discipline, for the present, indeed, seemeth to be of joy, but of sorrow: afterwards, however––to them who thereby have been trained, it yieldeth peaceful fruit, of righteousness. (The Emphasised Bible Rotherham Version)
- 1902 Indeed no chastisement for the present seems to be truly joyful, but sorrowful: but afterward it yields the peaceable fruit of righteousness to them who have been disciplined by it. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 All chastening, indeed, for the present seems not to be joyous, but grievous; but afterward it yields the peaceful fruit of righteousness to those who have been trained thereby. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 No discipline is pleasant at the time; on the contrary, it is painful. But afterwards its fruit is seen in the peacefulness of a righteous life which is the lot of those who have been trained under it. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 Now, at the time, discipline seems to be a matter not for joy, but for grief; yet it afterwards yields to those who have passed through its training a result full of peace—namely, righteousness. (Weymouth New Testament)
- 1918 But all chastisement for the present indeed seems not a matter of joy, but of grief; afterward, however, it yields the peaceful fruit of righteousness to those that are exercised by it. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ولكن كل تأديب في الحاضر لا يرى انه للفرح بل للحزن. واما اخيرا فيعطي الذين يتدربون به ثمر بر للسلام. (Arabic Smith & Van Dyke)
Aramaic
- ܟܠ ܡܪܕܘܬܐ ܕܝܢ ܒܙܒܢܗ ܠܐ ܡܤܬܒܪܐ ܕܕܚܕܘܬܐ ܗܝ ܐܠܐ ܕܟܪܝܘܬܐ ܠܚܪܬܐ ܕܝܢ ܦܐܪܐ ܕܫܠܡܐ ܘܕܙܕܝܩܘܬܐ ܝܗܒܐ ܠܐܝܠܝܢ ܕܒܗ ܐܬܕܪܫܘ (Aramaic Peshitta)
Basque
- Bada gaztigu guciac ordu berean eztirudi bozcariotaco dela, aitzitic tristitiataco: baina guero iustitiazco fructu baquezcoa rendatzen draue harçaz exercitatu dirateney.
Bulgarian
- 1940 Никое наказание не се вижда на времето да е за радост, а е тежко; но после принася правда като мирен плод за тия, които са се обучавали чрез него. (Bulgarian Bible)
Chinese
- 1 凡 管 教 的 事 ， 当 时 不 觉 得 快 乐 ， 反 觉 得 愁 苦 ； 後 来 却 为 那 经 练 过 的 人 结 出 平 安 的 果 子 ， 就 是 义 。 (Chinese Union Version (Simplified))
- 1 凡 管 教 的 事 ， 當 時 不 覺 得 快 樂 ， 反 覺 得 愁 苦 ； 後 來 卻 為 那 經 練 過 的 人 結 出 平 安 的 果 子 ， 就 是 義 。 (Chinese Union Version (Traditional))
French
- Or aucune discipline, pour le présent, ne semble être un sujet de joie, mais de tristesse; mais plus tard, elle rend le fruit paisible de la justice à ceux qui sont exercés par elle. (French Darby)
- 1744 Or tout châtiment ne semble pas sur l'heure être [un sujet] de joie, mais de tristesse; mais ensuite il produit un fruit paisible de justice à ceux qui sont exercés par ce moyen. (Martin 1744)
- 1744 Il est vrai que tout châtiment ne paraît pas sur le moment un sujet de joie, mais de tristesse; mais ensuite il produit un fruit paisible de justice pour ceux qui ont été ainsi exercés. (Ostervald 1744)
German
- 1545 Alle Züchtigung aber, wenn sie da ist, dünkt sie uns nicht Freude, sondern Traurigkeit sein; aber danach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübet sind. (Luther 1545)
- 1871 Alle Züchtigung aber scheint für die Gegenwart nicht ein Gegenstand der Freude, sondern der Traurigkeit zu sein; hernach aber gibt sie die friedsame Frucht der Gerechtigkeit denen, die durch sie geübt sind. (Elberfelder 1871)
- 1912 Alle Züchtigung aber, wenn sie da ist, dünkt uns nicht Freude, sondern Traurigkeit zu sein; aber darnach wird sie geben eine friedsame Frucht der Gerechtigkeit denen, die dadurch geübt sind. (Luther 1912)
Italian
- 1649 Or ogni castigamento par bene per l’ora presente non esser d’allegrezza anzi di tristizia; ma poi rende un pacifico frutto di giustizia a quelli che sono stati per esso esercitati.(Giovanni Diodati Bible 1649)
- 1927 Or ogni disciplina sembra, è vero, per il presente non esser causa d’allegrezza, ma di tristizia; però rende poi un pacifico frutto di giustizia a quelli che sono stati per essa esercitati. (Riveduta Bible 1927)
Japanese
Latin
- omnis autem disciplina in praesenti quidem videtur non esse gaudii sed maeroris postea autem fructum pacatissimum exercitatis per eam reddit iustitiae Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Este adevărat că orice pedeapsă, deocamdată pare o pricină de întristare, şi nu de bucurie; dar mai pe urmă aduce celor ce au trecut prin şcoala ei, roada dătătoare de pace a neprihănirii. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Всякое наказание в настоящее времякажется не радостью, а печалью; но после наученным через него доставляет мирный плод праведности. Russian Synodal Version
Phonetically:
Spanish
- Es verdad que ningún castigo al presente parece ser causa de gozo, sino de tristeza; mas después da fruto apacible de justicia á los que en él son ejercitados. (RVG Spanish)
Swedish
- 1917 Väl synes alla aga för tillfället vara icke till glädje, utan till sorg; men efteråt bär den, för dem som hava blivit fostrade därmed, en fridsfrukt som är rättfärdighet. (Swedish - Svenska 1917)
Tagalog
- 1905 Lahat ng parusa sa ngayon ay tila man din hindi ikaliligaya kundi ikalulungkot; gayon ma'y pagkatapos ay namumunga ng bungang mapayapa ng katuwiran sa mga nagsipagsanay sa pamamagitan nito. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Thật các sự sửa phạt lúc đầu coi như một cớ buồn bã, chớ không phải sự vui mừng; nhưng về sau sanh ra bông trái công bình và bình an cho những kẻ đã chịu luyện tập như vậy. (VIET)
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List of New Testament minuscules
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List of New Testament lectionaries
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