2 Corinthians 11:6
From Textus Receptus
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* '''[[2 Corinthians 11:6 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 11:6]]''' εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ ἀλλ' οὐ τῇ γνώσει ἀλλ' ἐν παντὶ φανερωθέντες ἐν πᾶσιν εἰς ὑμᾶς | * '''[[2 Corinthians 11:6 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 11:6]]''' εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ ἀλλ' οὐ τῇ γνώσει ἀλλ' ἐν παντὶ φανερωθέντες ἐν πᾶσιν εἰς ὑμᾶς | ||
| - | + | {{Textus Receptus 1598 Footer}} | |
* ''' 2 Corinthians 11:6 ''' But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. | * ''' 2 Corinthians 11:6 ''' But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. | ||
| - | + | {{King James Version Pure Cambridge Edition Footer}} | |
| - | * '''[[ 2 Corinthians 11:6 | + | * '''[[ 2 Corinthians 11:6 King James Version 2016|2 Corinthians 11:6]]''' Even though I am untrained in speech, yet I am not in knowledge. But we have been thoroughly manifested among you in all things. |
| - | + | {{King James Version 2016 Edition}} | |
==Interlinear== | ==Interlinear== | ||
| Line 80: | Line 80: | ||
==English Translations== | ==English Translations== | ||
| - | |||
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] Though I be rude in speakynge yet I am not so in knowledge. How be it amonge you we are knowen to the vtmost what we are in all thynges. ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] And though I be rude in speakynge, yet am I not rude in knowlege. Howbeit amoge you I am knowne to the vttemost. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] But though I be rude in speakinge, yet I am not so in knowledge. Howbeit amonge you, we haue bene well knowen to þe vtmost what we are in all thinges. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] Though I be rude in speakynge, yet I am not so in knoweledge. Howe be it amonge you: we are knowen to the vttermoste what we are in all thynges. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
| Line 100: | Line 99: | ||
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] But though [I be] rude in speakyng, yet not in knowledge, but in all thynges among you, we haue ben well knowen to the vtmost. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] And though I be rude in speaking, yet I am not so in knowledge, but among you wee haue beene made manifest to the vttermost, in all things. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] But though I be rude in speach, yet not in knowledge; but we haue bene throughly made manifest among you in all things. ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] if my language is inelegant, my knowledge is not contemptible; but has been fully display'd among you on all occasions. ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] yet not in knowledge ---but we have been fully manifested among you in all things. (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] For if I am unskillful in speech, yet not in knowledge: but we have been thoroughly made manifest to you in all things. (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] For though I may be rude in speech, yet not in knowledge; but on every occasion we have been made manifest in all things among you. (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] But though I am rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things. (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] And even though I be rude in speech, yet not in knowledge. But upon the whole, we have been made manifest to you in all things. (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] For if I am rude in my speech, I yet am not in my knowledge; but in every thing we are manifest among you. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| - | * [[1851 AD|1851]] (Murdock Translation) | + | * [[1851 AD|1851]] For, though I be rude in speech, yet not in knowledge; but in all things we have been manifest among you. (Murdock Translation) |
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] And even if I am rude in speech, I certainly am not in knowledge, but we have been made fully manifest to you in all things. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] If but even a simple person in the word, yet not in the knowledge; but in every thing having been manifested in all things among you. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| - | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] And though I be rude in speech, yet not in knowledge; but in everything we have been made manifest among all, in respect to you. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
| - | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] And though I am rude in speech, yet I am not in knowledge; but this did we in every respect manifest to you in all things. (Noyes Translation by George Noyes) |
| - | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. ([[King James Version]]) by [[Frederick Scrivener]]) |
| - | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] But though [I be] rude in speech, yet [am I] not in knowledge; nay, in everything we have made [it] manifest among all men to you–ward. (Revised Version also called English Revised Version - Charles Ellicott editor) |
| - | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] But if [I am] a simple person in speech, yet not in knowledge, but in everything making [the truth] manifest in all things to you. (Darby Version 1890 by [[John Darby]]) |
| - | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] and even if unlearned in word -- yet not in knowledge, but in every thing we were made manifest in all things to you. ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | + | * [[1901 AD|1901]] But though `I be' rude in speech, yet `am I' not in knowledge; nay, in every way have we made `this' manifest unto you in all things. ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | + | * [[1902 AD|1902]] And, even if uncultured in my discourse, certainly not in my knowledge,––but, in every way, having made [it] manifest, in all things, unto you. (The Emphasised Bible Rotherham Version) |
| - | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] If indeed rude in speech, but not in knowledge; but in every thing making manifest unto you in all things. (Translation of the New Testament from the Original Greek by William Godbey) |
| - | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] And, though I be rude in speech, yet am I not rude in knowledge; but in every way having manifested it toward you in all things. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] Though I am no trained orator, yet I am not without knowledge; indeed we made this perfectly clear to you in every way. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
| - | * [[1912 AD|1912]] (Weymouth New Testament) | + | * [[1912 AD|1912]] And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you. (Weymouth New Testament) |
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] If, however, I am rude in speech, yet not in knowledge, but in everything we have made it manifest toward you among all. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
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====[[Arabic]]==== | ====[[Arabic]]==== | ||
| - | * <big></big>(Arabic Smith & Van Dyke) | + | * وان كنت عاميا في الكلام فلست في العلم بل نحن في كل شيء ظاهرون لكم بين الجميع. <big></big>(Arabic Smith & Van Dyke) |
====[[Aramaic]]==== | ====[[Aramaic]]==== | ||
| - | * <big></big>(Aramaic Peshitta) | + | * ܐܦܢ ܓܝܪ ܒܘܪܐ ܐܢܐ ܒܡܠܬܝ ܐܠܐ ܠܐ ܒܝܕܥܬܝ ܐܠܐ ܒܟܠܡܕܡ ܐܬܓܠܝܢ ܠܘܬܟܘܢ <big></big>(Aramaic Peshitta) |
====[[Basque]]==== | ====[[Basque]]==== | ||
| - | * | + | * Eta baldin idiot banaiz-ere minçoan, ez ordea eçagutzean: aitzitic guciz gauça gucietan manifestatu içan gara çuetara. |
====[[Bulgarian]]==== | ====[[Bulgarian]]==== | ||
| - | * [[1940 AD|1940]] (Bulgarian Bible) | + | * [[1940 AD|1940]] А пък, ако и да [съм] в говоренето прост, в знанието не [съм]; дори ние по всякакъв начин сме ви показали [това] във всичко. (Bulgarian Bible) |
====[[Chinese]]==== | ====[[Chinese]]==== | ||
| - | * 1 (Chinese Union Version (Simplified)) | + | * 1 我 的 言 语 虽 然 粗 俗 ， 我 的 知 识 却 不 粗 俗 。 这 是 我 们 在 凡 事 上 向 你 们 众 人 显 明 出 来 的 。 (Chinese Union Version (Simplified)) |
| - | * 1 (Chinese Union Version (Traditional)) | + | * 1 我 的 言 語 雖 然 粗 俗 ， 我 的 知 識 卻 不 粗 俗 。 這 是 我 們 在 凡 事 上 向 你 們 眾 人 顯 明 出 來 的 。 (Chinese Union Version (Traditional)) |
====[[French]]==== | ====[[French]]==== | ||
| - | * (French Darby) | + | * Et si même je suis un homme simple quant au langage, je ne le suis pourtant pas quant à la connaissance; mais nous avons été manifestés de toute manière, en toutes choses, envers vous. (French Darby) |
| - | * [[1744 AD|1744]] (Martin 1744) | + | * [[1744 AD|1744]] Que si je suis comme quelqu'un du vulgaire par rapport au langage, je ne [le suis] pourtant pas en connaissance; mais nous avons été entièrement manifestés en toutes choses envers vous. (Martin 1744) |
| - | * [[1744 AD|1744]] (Ostervald 1744) | + | * [[1744 AD|1744]] Si, même quant au langage, je suis comme un homme du commun, je ne le suis pas quant à la connaissance; mais nous nous sommes fait connaître parmi vous à tous égards et en toutes choses. (Ostervald 1744) |
====[[German]]==== | ====[[German]]==== | ||
| - | * [[1545 AD|1545]] (Luther 1545) | + | * [[1545 AD|1545]] Und ob ich albern bin mit Reden, so bin ich doch nicht albern in der Erkenntnis. Doch, ich bin bei euch allenthalben wohlbekannt. (Luther 1545) |
| - | * [[1871 AD|1871]] (Elberfelder 1871) | + | * [[1871 AD|1871]] Wenn ich aber auch ein Unkundiger in der Rede bin, so doch nicht in der Erkenntnis; sondern in jeder Weise sind wir in allen Stücken (O. unter allen) gegen euch (O. vor euch) offenbar geworden. (Elberfelder 1871) |
| - | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] Und ob ich nicht kundig bin der Rede, so bin ich doch nicht unkundig der Erkenntnis. Doch ich bin bei euch allenthalben wohl bekannt. (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== | ||
| Line 242: | Line 241: | ||
====[[Latin]]==== | ====[[Latin]]==== | ||
| - | * [[Latin Vulgate]] | + | * et si inperitus sermone sed non scientia in omnibus autem manifestatus sum vobis [[Latin Vulgate]] |
* [[1527 AD|1527]] (Erasmus 1527) | * [[1527 AD|1527]] (Erasmus 1527) | ||
| Line 254: | Line 253: | ||
====[[Romainian]]==== | ====[[Romainian]]==== | ||
| - | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | + | * [[2010 AD|2010]] Chiar dacă sînt un necioplit în vorbire, nu sînt însă şi în cunoştinţă; şi am arătat lucrul acesta printre voi, în tot felul şi în toate privinţele. (Biblia Traducerea Fidela în limba româna) |
====[[Russian]]==== | ====[[Russian]]==== | ||
| - | * [[1876 AD|1876]] [[Russian Synodal Version]] | + | * [[1876 AD|1876]] хотя я и невежда в слове, но не в познании. Впрочем мы во всем совершенно известны вам. [[Russian Synodal Version]] |
| - | Phonetically: | + | Phonetically: |
====[[Spanish]]==== | ====[[Spanish]]==== | ||
| - | * (RVG Spanish) | + | * Porque aunque soy basto en la palabra, empero no en la ciencia: mas en todo somos ya del todo manifiestos á vosotros. (RVG Spanish) |
====[[Swedish]]==== | ====[[Swedish]]==== | ||
| - | * [[1917 AD|1917]] (Swedish - Svenska 1917) | + | * [[1917 AD|1917]] Om jag än är oförfaren i talkonsten, så är jag det likväl icke i fråga om kunskap. Tvärtom, vi hava på allt sätt, i alla stycken, lagt vår kunskap i dagen inför eder. (Swedish - Svenska 1917) |
====[[Tagalog]]==== | ====[[Tagalog]]==== | ||
| - | * [[1905 AD|1905]] (Ang Dating Biblia 1905) | + | * [[1905 AD|1905]] Datapuwa't bagaman ako ay magaspang sa pananalita, gayon ma'y hindi ako sa kaalaman; hindi, kundi sa lahat ng paraan ay ipinahayag namin ito sa inyo. (Ang Dating Biblia 1905) |
====[[Tok Pisin]]==== | ====[[Tok Pisin]]==== | ||
| Line 280: | Line 279: | ||
====[[Vietnamese]]==== | ====[[Vietnamese]]==== | ||
| - | * [[1934 AD|1934]] (VIET) | + | * [[1934 AD|1934]] Về lời nói, tôi dầu là người thường, nhưng về sự thông biết, tôi chẳng phải là người thường: đối với anh em, chúng tôi đã tỏ điều đó ra giữa mọi người và trong mọi sự. (VIET) |
==See Also== | ==See Also== | ||
| Line 286: | Line 285: | ||
==External Links== | ==External Links== | ||
| + | |||
| + | {{Donate}} | ||
Current revision
- ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Β΄ 11:6 εἰ δὲ καὶ ἰδιώτης τῷ λόγῳ ἀλλ' οὐ τῇ γνώσει ἀλλ' ἐν παντὶ φανερωθέντες ἐν πᾶσιν εἰς ὑμᾶς
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- 2 Corinthians 11:6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
(King James Version, Pure Cambridge Edition 1900)
- 2 Corinthians 11:6 Even though I am untrained in speech, yet I am not in knowledge. But we have been thoroughly manifested among you in all things.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 For thouy Y be vnlerud in word, but not in kunnyng. For in alle thingis Y am open to you. (Wyclif's Bible by John Wycliffe)
- 1534 Though I be rude in speakynge yet I am not so in knowledge. How be it amonge you we are knowen to the vtmost what we are in all thynges. (Tyndale Bible by William Tyndale)
- 1535 And though I be rude in speakynge, yet am I not rude in knowlege. Howbeit amoge you I am knowne to the vttemost. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 But though I be rude in speakinge, yet I am not so in knowledge. Howbeit amonge you, we haue bene well knowen to þe vtmost what we are in all thinges. (Great Bible Second Edition - Miles Coverdale)
- 1549 Though I be rude in speakynge, yet I am not so in knoweledge. Howe be it amonge you: we are knowen to the vttermoste what we are in all thynges. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 But though [I be] rude in speakyng, yet not in knowledge, but in all thynges among you, we haue ben well knowen to the vtmost. (Bishop's Bible First Edition
- 1587 And though I be rude in speaking, yet I am not so in knowledge, but among you wee haue beene made manifest to the vttermost, in all things. (Geneva Bible) by William Whittingham
- 1611 But though I be rude in speach, yet not in knowledge; but we haue bene throughly made manifest among you in all things. (King James Version)
- 1729 if my language is inelegant, my knowledge is not contemptible; but has been fully display'd among you on all occasions. (Mace New Testament)
- 1745 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. (Mr. Whiston's Primitive New Testament)
- 1769 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. (King James Version - Benjamin Blayney)
- 1770 yet not in knowledge ---but we have been fully manifested among you in all things. (Worsley Version by John Worsley)
- 1790 For if I am unskillful in speech, yet not in knowledge: but we have been thoroughly made manifest to you in all things. (Wesley Version by John Wesley)
- 1795 For though I may be rude in speech, yet not in knowledge; but on every occasion we have been made manifest in all things among you. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 But though I am rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things. (Webster Version - by Noah Webster)
- 1835 And even though I be rude in speech, yet not in knowledge. But upon the whole, we have been made manifest to you in all things. (Living Oracles by Alexander Campbell)
- 1849 For if I am rude in my speech, I yet am not in my knowledge; but in every thing we are manifest among you. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 For, though I be rude in speech, yet not in knowledge; but in all things we have been manifest among you. (Murdock Translation)
- 1858 And even if I am rude in speech, I certainly am not in knowledge, but we have been made fully manifest to you in all things. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 If but even a simple person in the word, yet not in the knowledge; but in every thing having been manifested in all things among you. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 And though I be rude in speech, yet not in knowledge; but in everything we have been made manifest among all, in respect to you. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 And though I am rude in speech, yet I am not in knowledge; but this did we in every respect manifest to you in all things. (Noyes Translation by George Noyes)
- 1873 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things. (King James Version) by Frederick Scrivener)
- 1885 But though [I be] rude in speech, yet [am I] not in knowledge; nay, in everything we have made [it] manifest among all men to you–ward. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 But if [I am] a simple person in speech, yet not in knowledge, but in everything making [the truth] manifest in all things to you. (Darby Version 1890 by John Darby)
- 1898 and even if unlearned in word -- yet not in knowledge, but in every thing we were made manifest in all things to you. (Young's Literal Translation by Robert Young)
- 1901 But though `I be' rude in speech, yet `am I' not in knowledge; nay, in every way have we made `this' manifest unto you in all things. (American Standard Version - Philip Schaff)
- 1902 And, even if uncultured in my discourse, certainly not in my knowledge,––but, in every way, having made [it] manifest, in all things, unto you. (The Emphasised Bible Rotherham Version)
- 1902 If indeed rude in speech, but not in knowledge; but in every thing making manifest unto you in all things. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 And, though I be rude in speech, yet am I not rude in knowledge; but in every way having manifested it toward you in all things. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 Though I am no trained orator, yet I am not without knowledge; indeed we made this perfectly clear to you in every way. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you. (Weymouth New Testament)
- 1918 If, however, I am rude in speech, yet not in knowledge, but in everything we have made it manifest toward you among all. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- وان كنت عاميا في الكلام فلست في العلم بل نحن في كل شيء ظاهرون لكم بين الجميع. (Arabic Smith & Van Dyke)
Aramaic
- ܐܦܢ ܓܝܪ ܒܘܪܐ ܐܢܐ ܒܡܠܬܝ ܐܠܐ ܠܐ ܒܝܕܥܬܝ ܐܠܐ ܒܟܠܡܕܡ ܐܬܓܠܝܢ ܠܘܬܟܘܢ (Aramaic Peshitta)
Basque
- Eta baldin idiot banaiz-ere minçoan, ez ordea eçagutzean: aitzitic guciz gauça gucietan manifestatu içan gara çuetara.
Bulgarian
- 1940 А пък, ако и да [съм] в говоренето прост, в знанието не [съм]; дори ние по всякакъв начин сме ви показали [това] във всичко. (Bulgarian Bible)
Chinese
- 1 我 的 言 语 虽 然 粗 俗 ， 我 的 知 识 却 不 粗 俗 。 这 是 我 们 在 凡 事 上 向 你 们 众 人 显 明 出 来 的 。 (Chinese Union Version (Simplified))
- 1 我 的 言 語 雖 然 粗 俗 ， 我 的 知 識 卻 不 粗 俗 。 這 是 我 們 在 凡 事 上 向 你 們 眾 人 顯 明 出 來 的 。 (Chinese Union Version (Traditional))
French
- Et si même je suis un homme simple quant au langage, je ne le suis pourtant pas quant à la connaissance; mais nous avons été manifestés de toute manière, en toutes choses, envers vous. (French Darby)
- 1744 Que si je suis comme quelqu'un du vulgaire par rapport au langage, je ne [le suis] pourtant pas en connaissance; mais nous avons été entièrement manifestés en toutes choses envers vous. (Martin 1744)
- 1744 Si, même quant au langage, je suis comme un homme du commun, je ne le suis pas quant à la connaissance; mais nous nous sommes fait connaître parmi vous à tous égards et en toutes choses. (Ostervald 1744)
German
- 1545 Und ob ich albern bin mit Reden, so bin ich doch nicht albern in der Erkenntnis. Doch, ich bin bei euch allenthalben wohlbekannt. (Luther 1545)
- 1871 Wenn ich aber auch ein Unkundiger in der Rede bin, so doch nicht in der Erkenntnis; sondern in jeder Weise sind wir in allen Stücken (O. unter allen) gegen euch (O. vor euch) offenbar geworden. (Elberfelder 1871)
- 1912 Und ob ich nicht kundig bin der Rede, so bin ich doch nicht unkundig der Erkenntnis. Doch ich bin bei euch allenthalben wohl bekannt. (Luther 1912)
Italian
- 1649 Che se pur sono idiota nel parlare, non lo son già nella conoscenza; anzi, del tutto siamo stati manifestati presso voi in ogni cosa.(Giovanni Diodati Bible 1649)
- 1927 Che se pur sono rozzo nel parlare, tale non sono nella conoscenza; e l’abbiamo dimostrato fra voi, per ogni rispetto e in ogni cosa. (Riveduta Bible 1927)
Japanese
Latin
- et si inperitus sermone sed non scientia in omnibus autem manifestatus sum vobis Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Chiar dacă sînt un necioplit în vorbire, nu sînt însă şi în cunoştinţă; şi am arătat lucrul acesta printre voi, în tot felul şi în toate privinţele. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 хотя я и невежда в слове, но не в познании. Впрочем мы во всем совершенно известны вам. Russian Synodal Version
Phonetically:
Spanish
- Porque aunque soy basto en la palabra, empero no en la ciencia: mas en todo somos ya del todo manifiestos á vosotros. (RVG Spanish)
Swedish
- 1917 Om jag än är oförfaren i talkonsten, så är jag det likväl icke i fråga om kunskap. Tvärtom, vi hava på allt sätt, i alla stycken, lagt vår kunskap i dagen inför eder. (Swedish - Svenska 1917)
Tagalog
- 1905 Datapuwa't bagaman ako ay magaspang sa pananalita, gayon ma'y hindi ako sa kaalaman; hindi, kundi sa lahat ng paraan ay ipinahayag namin ito sa inyo. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Về lời nói, tôi dầu là người thường, nhưng về sự thông biết, tôi chẳng phải là người thường: đối với anh em, chúng tôi đã tỏ điều đó ra giữa mọi người và trong mọi sự. (VIET)
See Also
External Links
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List of New Testament minuscules
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01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
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