Romans 11:22

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* '''[[Romans 11:22 Greek NT: Beza's Textus Receptus (1598)|            ΠΡΟΣ ΡΩΜΑΙΟΥΣ              11:22]]''' ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας ἀποτομίαν ἐπὶ δὲ σὲ χρηστότητα ἐὰν ἐπιμείνῃς τῇ χρηστότητι ἐπεὶ καὶ σὺ ἐκκοπήσῃ   
* '''[[Romans 11:22 Greek NT: Beza's Textus Receptus (1598)|            ΠΡΟΣ ΡΩΜΑΙΟΥΣ              11:22]]''' ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας ἀποτομίαν ἐπὶ δὲ σὲ χρηστότητα ἐὰν ἐπιμείνῃς τῇ χρηστότητι ἐπεὶ καὶ σὺ ἐκκοπήσῃ   
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<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
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{{Textus Receptus 1598 Footer}}
   
   
* ''' Romans 11:22 ''' Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.  
* ''' Romans 11:22 ''' Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.  
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<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small>
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{{King James Version Pure Cambridge Edition Footer}}
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* '''[[ Romans 11:22 (TRV)|Romans 11:22]]''' Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.   
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* '''[[ Romans 11:22 King James Version 2016|Romans 11:22]]''' Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.   
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<small>''([[Textus Receptus Version]])''</small>
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{{King James Version 2016 Edition}}
==Interlinear==
==Interlinear==
==Commentary==
==Commentary==
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χρηστότης.
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In the Textus Receptus, and in the Byzantine Majority Text, they are all occurrences of one and the same word in different noun cases. Such is the case also with the Critical Text, except that it appears to me that the Critical Text has a grammatical error.
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The text as it appears in the Textus Receptus and the Byzantine Majority Text:
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:ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ· ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι· ἐπεὶ καὶ σὺ ἐκκοπήσῃ.
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The two instances of χρηστότητα are simply χρηστότης in the accusative case, because both of them are direct objects of verbs. "Behold the χρηστότητα...Θεοῦ - "the kindness of God." Here, "kindness" is what we are to behold, and hence it is the direct object of behold: and thus, the use of the accusative case. Then the verse says, "Upon thee, kindness (accusative - because it is the kindness which we behold in the first branch of the verse). ἐπὶ δέ σε, χρηστότητα. This again uses the accusative case, because it is the same kindness we were directed to behold in the open words of the verse. The last instance is in the dative case, because it speaks of abiding IN the kindness - and the preposition "in" always takes the dative case.
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The Critical Text has ἐπὶ δὲ σὲ χρηστότης θεου - "Upon thee, kindness of God - but this to me seems to be a grammatical error, because χρηστότης here refers to the "kindness which we are to be beholding, and thus, it should agree in case with its antecedent which is in the accusative. But the form that the Critical Text uses is the nominative case, which makes it the SUBJECT of either a new sentence or a clause, which dissevers it from the rest of the verse before it. Because here, in warning us to abide in God's kindness, Paul is simply speaking of the one and same kindness he referenced before, the kindness that we are to behold. If we continue, then the kindness which we see will be upon us.
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But as mentioned, the inappropriate use of the nominative case by the Critical Text dissevers this phrase from the rest of the verse before it, such that grammatically, it does NOT refer to the kindness spoken of in the previous branch of the verse.
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The Critical Text is simply mistaken.
==Greek==
==Greek==
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* [[1590 AD|1590]] (Beza Octavo 4th)
* [[1590 AD|1590]] (Beza Octavo 4th)
* [[1598 AD|1598]] (Beza 4th)
* [[1598 AD|1598]] (Beza 4th)
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''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
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''See Also [[Romans 11:22 Beza 1598]] ([[Theodore Beza|Beza]])''
* [[1604 AD|1604]] (Beza Octavo 5th)
* [[1604 AD|1604]] (Beza Octavo 5th)
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* [[1982 AD|1982]] ([[New King James Version]])
* [[1982 AD|1982]] ([[New King James Version]])
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* [[1984 AD|1984]] Consider therefore the kindness and sternness of God: sternness to those who fell, but kindness to you, provided that you continue in his kindness. Otherwise, you also will be cut off. ([[New International Version]])  
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* [[1984 AD|1984]] ([[New International Version]])  
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* [[1995 AD|1995]] Behold then the kindness and severity of God; to those who fell, severity, but to you, God’s kindness, if you continue in His kindness; otherwise you also will be cut off. ([[New American Standard Bible]])  (©1995)
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* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
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* ([[BBE]])
* ([[BBE]])
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* Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness toward you—if you remain in His kindness. Otherwise you too will be cut off. ([[Holman Christian Standard Bible]])
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* ([[Holman Christian Standard Bible]])
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* Behold therefore the goodness and severity of God: on those who fell, severity; but toward thee, goodness, if thou continue in His goodness. Otherwise, thou also shalt be cut off. ([[21st Century King James Version]])
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* ([[21st Century King James Version]])
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* So look at God’s kindness and harshness. It’s harshness toward those who fell, but it’s God’s kindness for you, provided you continue in his kindness; otherwise, you could be cut off too. ([[Common English Bible]])
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* ([[Common English Bible]])
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* Look at how kind and how severe God can be. He is severe to those who fell, but kind to you if you continue to hold on to his kindness. Otherwise, you, too, will be cut off from the tree. ([[GOD’S WORD Translation]])
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* ([[GOD’S WORD Translation]])
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* Now you see both how kind and how hard God can be. He was hard on those who fell, but he was kind to you. And he will keep on being kind to you, if you keep on trusting in his kindness. Otherwise, you will be cut away too. ([[Contemporary English Version]])
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* ([[Contemporary English Version]])
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* Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off. ([[New Living Translation]])
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* ([[New Living Translation]])
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* Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God’s gracious kindness to you—provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away). ([[Amplified Bible]])
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* ([[Amplified Bible]])
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* 21-22 If God didn’t think twice about taking pruning shears to the natural branches, why would he hesitate over you? He wouldn’t give it a second thought. Make sure you stay alert to these qualities of gentle kindness and ruthless severity that exist side by side in God—ruthless with the deadwood, gentle with the grafted shoot. But don’t presume on this gentleness. The moment you become deadwood, you’re out of there. ([[The Message]])
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* ([[The Message]])
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* Think about how kind God is! Also think about how firm he is! He was hard on those who stopped following him. But he is kind to you. So you must continue to live in his kindness. If you don’t, you also will be cut off. ([[New International Reader's Version]])
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* ([[New International Reader's Version]])
* ([[Wycliffe New Testament]])
* ([[Wycliffe New Testament]])
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==External Links==
==External Links==
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* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones
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{{Donate}}

Current revision

  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 11:22 ἴδε οὖν χρηστότητα καὶ ἀποτομίαν θεοῦ· ἐπὶ μὲν τοὺς πεσόντας ἀποτομίαν ἐπὶ δὲ σὲ χρηστότητα ἐὰν ἐπιμείνῃς τῇ χρηστότητι ἐπεὶ καὶ σὺ ἐκκοπήσῃ

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • Romans 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

(King James Version, Pure Cambridge Edition 1900)

  • Romans 11:22 Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Contents

Interlinear

Commentary

χρηστότης. In the Textus Receptus, and in the Byzantine Majority Text, they are all occurrences of one and the same word in different noun cases. Such is the case also with the Critical Text, except that it appears to me that the Critical Text has a grammatical error.

The text as it appears in the Textus Receptus and the Byzantine Majority Text:

ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ· ἐπὶ μὲν τοὺς πεσόντας, ἀποτομίαν· ἐπὶ δέ σε, χρηστότητα, ἐὰν ἐπιμείνῃς τῇ χρηστότητι· ἐπεὶ καὶ σὺ ἐκκοπήσῃ.

The two instances of χρηστότητα are simply χρηστότης in the accusative case, because both of them are direct objects of verbs. "Behold the χρηστότητα...Θεοῦ - "the kindness of God." Here, "kindness" is what we are to behold, and hence it is the direct object of behold: and thus, the use of the accusative case. Then the verse says, "Upon thee, kindness (accusative - because it is the kindness which we behold in the first branch of the verse). ἐπὶ δέ σε, χρηστότητα. This again uses the accusative case, because it is the same kindness we were directed to behold in the open words of the verse. The last instance is in the dative case, because it speaks of abiding IN the kindness - and the preposition "in" always takes the dative case.

The Critical Text has ἐπὶ δὲ σὲ χρηστότης θεου - "Upon thee, kindness of God - but this to me seems to be a grammatical error, because χρηστότης here refers to the "kindness which we are to be beholding, and thus, it should agree in case with its antecedent which is in the accusative. But the form that the Critical Text uses is the nominative case, which makes it the SUBJECT of either a new sentence or a clause, which dissevers it from the rest of the verse before it. Because here, in warning us to abide in God's kindness, Paul is simply speaking of the one and same kindness he referenced before, the kindness that we are to behold. If we continue, then the kindness which we see will be upon us.

But as mentioned, the inappropriate use of the nominative case by the Critical Text dissevers this phrase from the rest of the verse before it, such that grammatically, it does NOT refer to the kindness spoken of in the previous branch of the verse.

The Critical Text is simply mistaken.

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Romans 11:22 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 Therfor se the goodnesse, and the fersnesse of God; yhe, the feersnesse in to hem that felden doun, but the goodnesse of God in to thee, if thou dwellist in goodnesse, ellis also thou schalt be kit doun. (Wyclif's Bible by John Wycliffe)
  • 1534 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of (Tyndale Bible by William Tyndale)
  • 1535 Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of: (Coverdale Bible)
  • 1540 Beholde therfore the kyndnes and rygorousnes of God: on them which fell, rygorousnes. but towardes the, kyndnes: yf thou continue in hys kyndnes. Or els thou shalt be hewen of, (Great Bible Second Edition - Miles Coverdale)
  • 1549 Beholde the kyndnes and rigorousnes of God on them which fell, rygorousnes: but towardes the kyndnes, yf thou contynue in hys kyndnes. Or els thou shalte be hewen of, (Matthew's Bible - John Rogers)
  • 1568 Beholde therfore, the kyndnesse and rigorousnesse of God: on them which fell, rigorousnesse: but towardes thee, kyndnesse, if thou continue in kindnesse, or els thou shalt be hewen of: (Bishop's Bible First Edition
  • 1587 Beholde therefore the bountifulnesse, and seueritie of God: towarde them which haue fallen, seueritie: but toward thee, bountifulnesse, if thou continue in his bountifulnesse: or els thou shalt also be cut off. (Geneva Bible) by William Whittingham
  • 1611 Beholde therefore the goodnesse and seueritie of God: on them which fell, seueritie; but towards thee, goodnesse, if thou continue in his goodnesse: otherwise thou also shalt be cut off. (King James Version)
  • 1729 consider then the divine benignity, and his severity: his severity to those who fell, and his benignity to you, provided you adhere thereto; otherwise you likewise will be lopt off. (Mace New Testament)
  • 1745 Behold therefore the goodness and severity of God: on them which fell, severity; but towards thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off, (Mr. Whiston's Primitive New Testament)
  • 1769 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (King James Version - Benjamin Blayney)
  • 1770 Behold therefore the goodness and severity of God: towards them that fell, severity; but towards thee, goodness; if thou continue in his goodness: for else thou also shalt be cut off. (Worsley Version by John Worsley)
  • 1790 Behold therefore the goodness and the severity of God! Toward them that fell, severity; but toward thee, goodness, if thou continue in his goodness; else shalt thou also be cut off. (Wesley Version by John Wesley)
  • 1795 Behold therefore the kindness and severity of God: to those indeed who fell, severity; but unto thee, kindness, if thou continuest in that kindness: otherwise thou also shalt be cut off. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 Behold therefore the goodness and severity of God: on them who fell, severity; but towards thee, goodness, if thou shalt continue in his goodness: otherwise thou also shalt be cut off. (Webster Version - by Noah Webster)
  • 1835 Behold, then, the goodness and severity of God! Toward them who fell, severity: but toward you, goodness, if you continue in his goodness: otherwise, you also shall be cut off. (Living Oracles by Alexander Campbell)
  • 1849 Behold, then, the goodness and the severity of Aloha: towards them who fell, severity; but towards thee, goodness, if thou continue in his goodness; if not, thou also wilt be cut off. (Etheridge Translation by John Etheridge)
  • 1851 Behold now the benignity and the severity of God: on them who fell, severity; but on thee, benignity, if thou continuest in that benignity; and if not, thou also wilt be plucked off. (Murdock Translation)
  • 1858 See then the goodness and severity of God; towards those that fell, severity, but towards you, the goodness of God, if you continue in goodness, for otherwise you also will be cut off. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 Behold then the goodness and severity of God; toward those who fell, severity; but toward thee, goodness, if thou continue in his goodness; otherwise, thou also shalt be cut off. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 Behold then the goodness and the severity of God; toward those who fell, severity; but toward thee God’s goodness, if thou continue in his goodness; otherwise thou also wilt be cut off. (Noyes Translation by George Noyes)
  • 1873 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (King James Version) by Frederick Scrivener)
  • 1885 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God’s goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 Behold then [the] goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since [otherwise] thou also wilt be cut away. (Darby Version 1890 by John Darby)
  • 1898 Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. (Young's Literal Translation by Robert Young)
  • 1901 Behold then the goodness and severity of God: toward them that fell, severity; but toward thee, God's goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. (American Standard Version - Philip Schaff)
  • 1902 See, then, the kindness and the severity of God: upon them who have fallen, severity,––but, upon thee, the kindness of God, if thou abide still in the kindness,––otherwise, thou also, shalt he cut out; (The Emphasised Bible Rotherham Version)
  • 1902 Then behold the goodness and severity of God: upon those who fell indeed, severity; but upon you the goodness of God, if you may abide in his goodness: since you too may be cut off. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 Behold, then, God's kindness and severity; toward those who fell, severity; but toward you, God's kindness, if you continue in His kindness; otherwise, you also shall be cut off. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 See, then, both the goodness and the severity of God—his severity towards those who fell, and his goodness towards you, provided that you continue to confide in that goodness; otherwise you, also, will be cut off. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 Behold, then, the goodness and severity of God: towards those that fell severity, but towards thee the goodness of God, if thou continue in his goodness, otherwise thou also shalt be cut off. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • فهوذا لطف الله وصرامته. اما الصرامة فعلى الذين سقطوا. واما اللطف فلك ان ثبت في اللطف وإلا فانت ايضا ستقطع. (Arabic Smith & Van Dyke)

Aramaic

  • ܚܙܝ ܗܟܝܠ ܒܤܝܡܘܬܗ ܘܩܫܝܘܬܗ ܕܐܠܗܐ ܥܠ ܐܝܠܝܢ ܕܢܦܠܘ ܩܫܝܘܬܐ ܥܠܝܟ ܕܝܢ ܒܤܝܡܘܬܐ ܐܢ ܬܩܘܐ ܒܗ ܒܒܤܝܡܘܬܐ ܘܐܢ ܠܐ ܐܦ ܐܢܬ ܬܬܦܫܚ (Aramaic Peshitta)

Basque

  • Ikussac beraz Iaincoaren benignitatea eta seueritatea: trebucatuetara, seueritatea: eta hiregana, benignitatea, baldin perseuera badeçac benignitatean: ezpere hi-ere ebaquiren aiz.

Bulgarian

  • 1940 Виж, прочее, благостта и строгостта Божия: Строгост към падналите, а божествена благост към тебе, ако останеш в тая благост; иначе, и ти ще бъдеш отсечен. (Bulgarian Bible)

Chinese

  • 1 可 见 神 的 恩 慈 和 严 厉 , 向 那 跌 倒 的 人 是 严 厉 的 , 向 你 是 有 恩 慈 的 ; 只 要 你 长 久 在 他 的 恩 慈 里 , 不 然 , 你 也 要 被 砍 下 来 。 (Chinese Union Version (Simplified))
  • 1 可 見 神 的 恩 慈 和 嚴 厲 , 向 那 跌 倒 的 人 是 嚴 厲 的 , 向 你 是 有 恩 慈 的 ; 只 要 你 長 久 在 他 的 恩 慈 裡 , 不 然 , 你 也 要 被 砍 下 來 。 (Chinese Union Version (Traditional))

French

  • Considère donc la bonté et la sévérité de Dieu: la sévérité envers ceux qui sont tombés; la bonté de Dieu envers toi, si tu persévères dans cette bonté; puisque autrement, toi aussi, tu seras coupé. (French Darby)
  • 1744 Considère donc la bonté et la sévérité de Dieu : la sévérité sur ceux qui sont tombés; et la bonté envers toi, si tu persévères en sa bonté : car autrement tu seras aussi coupé. (Martin 1744)
  • 1744 Considère donc la bonté et la sévérité de Dieu; sa sévérité à l'égard de ceux qui sont tombés, mais sa bonté envers toi, si tu persévères dans cette bonté; autrement, toi aussi tu seras retranché. (Ostervald 1744)

German

  • 1545 Darum schaue die Güte und den Ernst Gottes: den Ernst an denen, die gefallen sind, die Güte aber an dir, soferne du an der Güte bleibest; sonst wirst du auch abgehauen werden. (Luther 1545)
  • 1871 Sieh nun die Güte und die Strenge Gottes: gegen die, welche gefallen sind, Strenge; gegen dich aber Güte Gottes, wenn du an der Güte bleibst; sonst wirst auch du ausgeschnitten werden. (Elberfelder 1871)
  • 1912 Darum schau die Güte und den Ernst Gottes: den Ernst an denen, die gefallen sind, die Güte aber an dir, sofern du an der Güte bleibst; sonst wirst du auch abgehauen werden. (Luther 1912)

Italian

  • 1649 Vedi adunque la benignità, e la severità di Dio: la severità, sopra coloro che son caduti; e la benignità, inverso te, se pur tu perseveri nella benignità; altrimenti, tu ancora sarai reciso.(Giovanni Diodati Bible 1649)
  • 1927 Vedi dunque la benignità e la severità di Dio; la severità verso quelli che son caduti; ma verso te la benignità di Dio, se pur tu perseveri nella sua benignità; altrimenti, anche tu sarai reciso. (Riveduta Bible 1927)

Japanese

Latin

  • vide ergo bonitatem et severitatem Dei in eos quidem qui ceciderunt severitatem in te autem bonitatem Dei si permanseris in bonitate alioquin et tu excideris Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Uită-te dar la bunătatea şi asprimea lui Dumnezeu: asprime faţă de ceice au căzut, şi bunătate faţă de tine, dacă nu încetezi să rămîi în bunătatea aceasta; altmintrelea, vei fi tăiat şi tu. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Итак видишь благость и строгость Божию: строгость котпадшим, а благость к тебе, если пребудешь в благости Божией ; иначе и ты будешь отсечен. Russian Synodal Version

Phonetically:

Spanish

  • Mira, pues, la bondad y la severidad de Dios: la severidad ciertamente en los que cayeron; mas la bondad para contigo, si permanecieres en la bondad; pues de otra manera tú también serás cortado. (RVG Spanish)

Swedish

  • 1917 Se alltså här Guds godhet och stränghet: Guds stränghet mot dem som föllo och hans godhet mot dig, om du nämligen håller dig fast vid hans godhet; annars bliver också du borthuggen. (Swedish - Svenska 1917)

Tagalog

  • 1905 Masdan mo nga ang kabutihan at ang kabagsikan ng Dios: ang kabagsikan ay sa nangahulog, datapuwa't ang kabutihan ng Dios ay sa iyo, kung mamamalagi ka sa kaniyang kabutihan: sa ibang paraan ay ikaw man ay puputulin. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vậy hãy xem sự nhơn từ và sự nghiêm nhặt của Ðức Chúa Trời: sự nghiêm nhặt đối với họ là kẻ đã ngã xuống, còn sự nhơn từ đối với ngươi, miễn là ngươi cầm giữ mình trong sự nhơn từ Ngài: bằng chẳng, ngươi cũng sẽ bị chặt. (VIET)

See Also

External Links


The King James Version 2023 Edition New Testament is now complete and in print format here.
The King James Version 2023 Edition New Testament is now complete and in print format here.

List of New Testament Papyri

Image:C3945eee4633c095c5059f9a67aca5f7.png1 · Image:C3945eee4633c095c5059f9a67aca5f7.png2 · Image:C3945eee4633c095c5059f9a67aca5f7.png3 · Image:C3945eee4633c095c5059f9a67aca5f7.png4 · Image:C3945eee4633c095c5059f9a67aca5f7.png5 · Image:C3945eee4633c095c5059f9a67aca5f7.png6 · Image:C3945eee4633c095c5059f9a67aca5f7.png7 · Image:C3945eee4633c095c5059f9a67aca5f7.png8 · Image:C3945eee4633c095c5059f9a67aca5f7.png9 · Image:C3945eee4633c095c5059f9a67aca5f7.png10 · Image:C3945eee4633c095c5059f9a67aca5f7.png11 · Image:C3945eee4633c095c5059f9a67aca5f7.png12 · Image:C3945eee4633c095c5059f9a67aca5f7.png13 · Image:C3945eee4633c095c5059f9a67aca5f7.png14 · Image:C3945eee4633c095c5059f9a67aca5f7.png15 · Image:C3945eee4633c095c5059f9a67aca5f7.png16 · Image:C3945eee4633c095c5059f9a67aca5f7.png17 · Image:C3945eee4633c095c5059f9a67aca5f7.png18 · Image:C3945eee4633c095c5059f9a67aca5f7.png19 · Image:C3945eee4633c095c5059f9a67aca5f7.png20 · Image:C3945eee4633c095c5059f9a67aca5f7.png21 · 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List of New Testament minuscules

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·


List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·


List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·



New book available with irrefutable evidence for the reading in the TR and KJV.
Revelation 16:5 book
Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version

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