Romans 13:4

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* '''[[Romans 13:4 Greek NT: Beza's Textus Receptus (1598)|              ΠΡΟΣ ΡΩΜΑΙΟΥΣ              13:4]]''' θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν ἐὰν δὲ τὸ κακὸν ποιῇς φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι   
* '''[[Romans 13:4 Greek NT: Beza's Textus Receptus (1598)|              ΠΡΟΣ ΡΩΜΑΙΟΥΣ              13:4]]''' θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν ἐὰν δὲ τὸ κακὸν ποιῇς φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι   
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<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
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{{Textus Receptus 1598 Footer}}
   
   
* ''' Romans 13:4 ''' For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.  
* ''' Romans 13:4 ''' For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.  
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<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small>
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{{King James Version Pure Cambridge Edition Footer}}
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* '''[[ Romans 13:4 (TRV)|Romans 13:4]]''' Because he is God’s minister to you for good. But if you do evil, be afraid; because he does not bear the sword in vain; because he is God’s minister, an avenger to execute wrath on him who practices evil.   
+
* '''[[ Romans 13:4 King James Version 2016|Romans 13:4]]''' Because he is God’s minister to you for good. But if you do evil, be afraid; because he does not bear the sword in vain; because he is God’s minister, an avenger to execute wrath on him who practices evil.   
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<small>''([[Textus Receptus Version]])''</small>
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{{King James Version 2016 Edition}}
==Interlinear==
==Interlinear==
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* [[1590 AD|1590]] (Beza Octavo 4th)
* [[1590 AD|1590]] (Beza Octavo 4th)
* [[1598 AD|1598]] (Beza 4th)
* [[1598 AD|1598]] (Beza 4th)
-
''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
+
''See Also [[Romans 13:4 Beza 1598]] ([[Theodore Beza|Beza]])''
* [[1604 AD|1604]] (Beza Octavo 5th)
* [[1604 AD|1604]] (Beza Octavo 5th)
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* [[1982 AD|1982]] ([[New King James Version]])
* [[1982 AD|1982]] ([[New King James Version]])
-
* [[1984 AD|1984]] For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer. ([[New International Version]])  
+
* [[1984 AD|1984]] ([[New International Version]])  
-
* [[1995 AD|1995]] for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil. ([[New American Standard Bible]])  (©1995)
+
* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
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* ([[BBE]])
* ([[BBE]])
-
* For government is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For government is God’s servant, an avenger that brings wrath on the one who does wrong. ([[Holman Christian Standard Bible]])
+
* ([[Holman Christian Standard Bible]])
-
* for he is the minister of God to thee for good. But if thou do that which is evil, be afraid, for he beareth not the sword in vain; for he is the minister of God, an avenger to execute wrath upon him that doeth evil. ([[21st Century King James Version]])
+
* ([[21st Century King James Version]])
-
* It is God’s servant given for your benefit. But if you do what’s wrong, be afraid because it doesn’t have weapons to enforce the law for nothing. It is God’s servant put in place to carry out his punishment on those who do what is wrong. ([[Common English Bible]])
+
* ([[Common English Bible]])
-
* The government is God’s servant working for your good. But if you do what is wrong, you should be afraid. The government has the right to carry out the death sentence. It is God’s servant, an avenger to execute God’s anger on anyone who does what is wrong. ([[GOD’S WORD Translation]])
+
* ([[GOD’S WORD Translation]])
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* After all, they are God’s servants, and it is their duty to help you. If you do something wrong, you ought to be afraid, because these rulers have the right to punish you. They are God’s servants who punish criminals to show how angry God is. ([[Contemporary English Version]])
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* ([[Contemporary English Version]])
-
* The authorities are God’s servants, sent for your good. But if you are doing wrong, of course you should be afraid, for they have the power to punish you. They are God’s servants, sent for the very purpose of punishing those who do what is wrong. ([[New Living Translation]])
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* ([[New Living Translation]])
-
* For he is God’s servant for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God’s servant to execute His wrath (punishment, vengeance) on the wrongdoer. ([[Amplified Bible]])
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* ([[Amplified Bible]])
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* 3-5 Do you want to be on good terms with the government? Be a responsible citizen and you’ll get on just fine, the government working to your advantage. But if you’re breaking the rules right and left, watch out. The police aren’t there just to be admired in their uniforms. God also has an interest in keeping order, and he uses them to do it. That’s why you must live responsibly—not just to avoid punishment but also because it’s the right way to live. ([[The Message]])
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* ([[The Message]])
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* He serves God and will do you good. But if you do wrong, watch out! The ruler doesn’t carry a sword for no reason at all. He serves God. And God is carrying out his anger through him. The ruler punishes anyone who does wrong. ([[New International Reader's Version]])
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* ([[New International Reader's Version]])
* ([[Wycliffe New Testament]])
* ([[Wycliffe New Testament]])
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====[[Arabic]]====
====[[Arabic]]====
-
* <big></big>(Arabic Smith & Van Dyke)
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* لانه خادم الله للصلاح. ولكن ان فعلت الشر فخف. لانه لا يحمل السيف عبثا اذ هو خادم الله منتقم للغضب من الذي يفعل الشر.  <big></big>(Arabic Smith & Van Dyke)
====[[Aramaic]]====
====[[Aramaic]]====
-
* <big></big>(Aramaic Peshitta)
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* ܡܫܡܫܢܐ ܗܘ ܓܝܪ ܕܐܠܗܐ ܐܠܐ ܠܟ ܠܛܒܬܐ ܘܐܢ ܒܝܫܬܐ ܥܒܕ ܐܢܬ ܕܚܠ ܠܐ ܗܘܐ ܓܝܪ ܤܪܝܩܐܝܬ ܐܤܝܪ ܠܤܦܤܪܐ ܡܫܡܫܢܐ ܗܘ ܓܝܪ ܕܐܠܗܐ ܘܬܒܘܥܐ ܕܪܘܓܙܐ ܠܐܝܠܝܢ ܕܥܒܕܝܢ ܒܝܫܬܐ <big></big>(Aramaic Peshitta)
====[[Basque]]====
====[[Basque]]====
-
*
+
* Ecen Iaincoaren cerbitzari duc hire onetacotz: baina gaizquiric badaguic, aicén beldur: ecen eztic causa gabe ezpatá ekarten: ecen Iaincoaren cerbitzari duc, mendecari hiratan, gaizqui eguiten duenaren gainean.
====[[Bulgarian]]====
====[[Bulgarian]]====
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* [[1940 AD|1940]] (Bulgarian Bible)
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* [[1940 AD|1940]] понеже владетелят е Божий служител за твоя полза. Но ако вършиш зло, да се боиш; защото той не носи напразно сабята, понеже е Божий служител, мъздовъздател за [докарване] гняв, върху този, който върши зло. (Bulgarian Bible)
====[[Chinese]]====
====[[Chinese]]====
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*  1 (Chinese Union Version (Simplified))
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*  1 因 为 他 是 神 的 用 人 , 是 与 你 有 益 的 。 你 若 作 恶 , 却 当 惧 怕 ; 因 为 他 不 是 空 空 的 佩 剑 , 他 是 神 的 用 人 , 是 伸 冤 的 , 刑 罚 那 作 恶 的 。 (Chinese Union Version (Simplified))
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*  1 (Chinese Union Version (Traditional))
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*  1 因 為 他 是 神 的 用 人 , 是 與 你 有 益 的 。 你 若 作 惡 , 卻 當 懼 怕 ; 因 為 他 不 是 空 空 的 佩 劍 , 他 是 神 的 用 人 , 是 伸 冤 的 , 刑 罰 那 作 惡 的 。 (Chinese Union Version (Traditional))
====[[French]]====
====[[French]]====
-
* (French Darby)
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* car le magistrat est serviteur de Dieu pour ton bien; mais si tu fais le mal, crains; car il ne porte pas l'épée en vain; car il est serviteur de Dieu, vengeur pour exécuter la colère sur celui qui fait le mal. (French Darby)
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* [[1744 AD|1744]] (Martin 1744)
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* [[1744 AD|1744]] Car [le Prince] est le serviteur de Dieu pour ton bien; mais si tu fais le mal, crains; parce qu'il ne porte point vainement l'épée, car il est le serviteur de Dieu, ordonné pour faire justice en punissant celui qui fait le mal. (Martin 1744)
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* [[1744 AD|1744]] (Ostervald 1744)
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* [[1744 AD|1744]] Car le prince est le ministre de Dieu pour ton bien; mais, si tu fais le mal, crains, car il ne porte point l'épée en vain; parce qu'il est ministre de Dieu, pour faire justice en punissant celui qui fait le mal. (Ostervald 1744)
====[[German]]====
====[[German]]====
-
* [[1545 AD|1545]] (Luther 1545)
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* [[1545 AD|1545]] denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut. (Luther 1545)
-
* [[1871 AD|1871]] (Elberfelder 1871)
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* [[1871 AD|1871]] denn sie ist Gottes Dienerin, dir zum Guten. Wenn du aber das Böse übst, so fürchte dich, denn sie trägt das Schwert nicht umsonst; denn sie ist Gottes Dienerin, eine Rächerin zur Strafe (W. zum Zorn) für den, der Böses tut. (Elberfelder 1871)
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* [[1912 AD|1912]] (Luther 1912)
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* [[1912 AD|1912]] Denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut. (Luther 1912)
====[[Italian]]====
====[[Italian]]====
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====[[Latin]]====
====[[Latin]]====
-
* [[Latin Vulgate]]
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* Dei enim minister est tibi in bonum si autem male feceris time non enim sine causa gladium portat Dei enim minister est vindex in iram ei qui malum agit [[Latin Vulgate]]
* [[1527 AD|1527]] (Erasmus 1527)  
* [[1527 AD|1527]] (Erasmus 1527)  
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====[[Romainian]]====
====[[Romainian]]====
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* [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna)
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* [[2010 AD|2010]] El este slujitorul lui Dumnezeu pentru binele tău. Dar, dacă faci răul, teme-te, căci nu degeaba poartă sabia. El este în slujba lui Dumnezeu, ca să -L răzbune şi să pedepsească pe cel ce face rău. (Biblia Traducerea Fidela în limba româna)
====[[Russian]]====
====[[Russian]]====
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* [[1876 AD|1876]] [[Russian Synodal Version]]
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* [[1876 AD|1876]] ибо начальник есть Божий слуга, тебе на добро. Если же делаешь зло, бойся, ибо он не напрасно носит меч: он Божий слуга, отмститель в наказание делающему злое. [[Russian Synodal Version]]
-
Phonetically:  
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Phonetically:
====[[Spanish]]====
====[[Spanish]]====
-
* (RVG Spanish)
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* Porque es ministro de Dios para tu bien. Mas si hicieres lo malo, teme: porque no en vano lleva el cuchillo; porque es ministro de Dios, vengador para castigo al que hace lo malo. (RVG Spanish)
====[[Swedish]]====
====[[Swedish]]====
-
* [[1917 AD|1917]] (Swedish - Svenska 1917)
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* [[1917 AD|1917]] ty överheten är en Guds tjänare, dig till fromma. Men gör du vad ont är, då må du frukta; ty överheten bär icke svärdet förgäves, utan är en Guds tjänare, en hämnare, till att utföra vredesdomen över den som gör vad ont är. (Swedish - Svenska 1917)
====[[Tagalog]]====
====[[Tagalog]]====
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==External Links==
==External Links==
 +
 +
{{Donate}}

Current revision

  • ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:4 θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν ἐὰν δὲ τὸ κακὸν ποιῇς φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • Romans 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

(King James Version, Pure Cambridge Edition 1900)

  • Romans 13:4 Because he is God’s minister to you for good. But if you do evil, be afraid; because he does not bear the sword in vain; because he is God’s minister, an avenger to execute wrath on him who practices evil.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Romans 13:4 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel. (Wyclif's Bible by John Wycliffe)
  • 1534 For he is the minister of God for thy welth. But and yf thou do evyll then feare: for he beareth not a swearde for nought: but is the minister of God to take vengeaunce on them that do evyll. (Tyndale Bible by William Tyndale)
  • 1535 for he is the minister off God for thy wealth. But yff thou do euell, then feare, for he beareth not the swerde for naughte. For he is the mynister of God, a taker of vengeaunce, to punyshe him that doth euell. (Coverdale Bible)
  • 1540 For he is the mynyster of God, for thy welth. But and yf thou do that which is, euyll, then feare: for he beareth not the sweard for nought: for he is þe mynister of God, to take vengeaunce on hym that doth euyll. (Great Bible Second Edition - Miles Coverdale)
  • 1549 For he is the minister of GOD, for thy welth. But and yf thou do euyll, then feare: for he beareth not a swearde for noughte, but is the minister of God, to take vengeaunce on them that do euyll. (Matthew's Bible - John Rogers)
  • 1568 For he is the minister of God for thy wealth. But yf thou do euyll, feare: For he beareth not the sworde in vayne, for he is the minister of God, reuenger of wrath on hym that doth euyll. (Bishop's Bible First Edition
  • 1587 For he is ye minister of God for thy wealth, but if thou do euill, feare: for he beareth not the sworde for nought: for he is the minister of God to take vengeance on him that doeth euill. (Geneva Bible) by William Whittingham
  • 1611 For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill. (King James Version)
  • 1729 for his administration is appointed by God for your good. but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors. (Mace New Testament)
  • 1745 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain; for he is the minister of God, a revenger upon him that doth evil. (Mr. Whiston's Primitive New Testament)
  • 1769 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. (King James Version - Benjamin Blayney)
  • 1770 for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor. (Worsley Version by John Worsley)
  • 1790 But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil. (Wesley Version by John Wesley)
  • 1795 for he is the minister of God to thee for good. But if thou doest that which is evil, tremble! for he beareth not the sword in vain: for he is the minister of God, an avenger to inflict wrath on him that practises what is evil. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil. (Webster Version - by Noah Webster)
  • 1835 For the ruler is a servant of God for good to you. But if you do that which is evil, be afraid; because he does not bear the sword in vain. For he is a servant of God, a revenger to inflict wrath on him who works evil. (Living Oracles by Alexander Campbell)
  • 1849 For he is the servant of Aloha, but to thee for good: and if thou do evil, fear; for not in vain is he girded with the sword; for he is the servant of Aloha, and the dispenser of wrath to them who do evil. (Etheridge Translation by John Etheridge)
  • 1851 For he is the minister of God; but it is to thee for good. But if thou doest evil, be afraid; for he is not girded with the sword in vain; for he is a minister of God, and an avenger of wrath to them that do evil things. (Murdock Translation)
  • 1858 for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 for he is God's minister to thee for good. But if thou do that which is evil, be afraid; for he bears not the sword in vain; for he is God's minister, an avenger for wrath to him that does evil. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 for the ruler is God’s servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is God’s servant, an avenger to inflict wrath upon him that doeth evil. (Noyes Translation by George Noyes)
  • 1873 for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. (King James Version) by Frederick Scrivener)
  • 1885 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. (Darby Version 1890 by John Darby)
  • 1898 for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil. (Young's Literal Translation by Robert Young)
  • 1901 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. (American Standard Version - Philip Schaff)
  • 1902 For, God’s minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God’s minister, he is,––an avenger, unto anger, to him who practiseth what is evil. (The Emphasised Bible Rotherham Version)
  • 1902 for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 for he is God's minister to you for good. But, if you do that which is evil, be afraid; for he bears not the sword in vain; for he is God's minister, an avenger for wrath to him that does evil. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 For they are God's servants appointed for your good. But, if you do what is wrong, you may well be afraid; for the sword they carry is not without meaning! They are God's servants to inflict his punishments on those who do wrong. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he wears not the sword in vain; for he is the minister of God, an avenger to execute wrath on him that practices that which is evil. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • لانه خادم الله للصلاح. ولكن ان فعلت الشر فخف. لانه لا يحمل السيف عبثا اذ هو خادم الله منتقم للغضب من الذي يفعل الشر. (Arabic Smith & Van Dyke)

Aramaic

  • ܡܫܡܫܢܐ ܗܘ ܓܝܪ ܕܐܠܗܐ ܐܠܐ ܠܟ ܠܛܒܬܐ ܘܐܢ ܒܝܫܬܐ ܥܒܕ ܐܢܬ ܕܚܠ ܠܐ ܗܘܐ ܓܝܪ ܤܪܝܩܐܝܬ ܐܤܝܪ ܠܤܦܤܪܐ ܡܫܡܫܢܐ ܗܘ ܓܝܪ ܕܐܠܗܐ ܘܬܒܘܥܐ ܕܪܘܓܙܐ ܠܐܝܠܝܢ ܕܥܒܕܝܢ ܒܝܫܬܐ (Aramaic Peshitta)

Basque

  • Ecen Iaincoaren cerbitzari duc hire onetacotz: baina gaizquiric badaguic, aicén beldur: ecen eztic causa gabe ezpatá ekarten: ecen Iaincoaren cerbitzari duc, mendecari hiratan, gaizqui eguiten duenaren gainean.

Bulgarian

  • 1940 понеже владетелят е Божий служител за твоя полза. Но ако вършиш зло, да се боиш; защото той не носи напразно сабята, понеже е Божий служител, мъздовъздател за [докарване] гняв, върху този, който върши зло. (Bulgarian Bible)

Chinese

  • 1 因 为 他 是 神 的 用 人 , 是 与 你 有 益 的 。 你 若 作 恶 , 却 当 惧 怕 ; 因 为 他 不 是 空 空 的 佩 剑 , 他 是 神 的 用 人 , 是 伸 冤 的 , 刑 罚 那 作 恶 的 。 (Chinese Union Version (Simplified))
  • 1 因 為 他 是 神 的 用 人 , 是 與 你 有 益 的 。 你 若 作 惡 , 卻 當 懼 怕 ; 因 為 他 不 是 空 空 的 佩 劍 , 他 是 神 的 用 人 , 是 伸 冤 的 , 刑 罰 那 作 惡 的 。 (Chinese Union Version (Traditional))

French

  • car le magistrat est serviteur de Dieu pour ton bien; mais si tu fais le mal, crains; car il ne porte pas l'épée en vain; car il est serviteur de Dieu, vengeur pour exécuter la colère sur celui qui fait le mal. (French Darby)
  • 1744 Car [le Prince] est le serviteur de Dieu pour ton bien; mais si tu fais le mal, crains; parce qu'il ne porte point vainement l'épée, car il est le serviteur de Dieu, ordonné pour faire justice en punissant celui qui fait le mal. (Martin 1744)
  • 1744 Car le prince est le ministre de Dieu pour ton bien; mais, si tu fais le mal, crains, car il ne porte point l'épée en vain; parce qu'il est ministre de Dieu, pour faire justice en punissant celui qui fait le mal. (Ostervald 1744)

German

  • 1545 denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut. (Luther 1545)
  • 1871 denn sie ist Gottes Dienerin, dir zum Guten. Wenn du aber das Böse übst, so fürchte dich, denn sie trägt das Schwert nicht umsonst; denn sie ist Gottes Dienerin, eine Rächerin zur Strafe (W. zum Zorn) für den, der Böses tut. (Elberfelder 1871)
  • 1912 Denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut. (Luther 1912)

Italian

  • 1649 Perciocchè il magistrato è ministro di Dio per te, nel bene; ma, se tu fai male, temi, perciocchè egli non porta indarno la spada; poichè egli è ministro di Dio, vendicatore in ira contro a colui che fa ciò che è male.(Giovanni Diodati Bible 1649)
  • 1927 perché il magistrato è un ministro di Dio per il tuo bene; ma se fai quel ch’è male, temi, perché egli non porta la spada invano; poich’egli è un ministro di Dio, per infliggere una giusta punizione contro colui che fa il male. (Riveduta Bible 1927)

Japanese

Latin

  • Dei enim minister est tibi in bonum si autem male feceris time non enim sine causa gladium portat Dei enim minister est vindex in iram ei qui malum agit Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 El este slujitorul lui Dumnezeu pentru binele tău. Dar, dacă faci răul, teme-te, căci nu degeaba poartă sabia. El este în slujba lui Dumnezeu, ca să -L răzbune şi să pedepsească pe cel ce face rău. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 ибо начальник есть Божий слуга, тебе на добро. Если же делаешь зло, бойся, ибо он не напрасно носит меч: он Божий слуга, отмститель в наказание делающему злое. Russian Synodal Version

Phonetically:

Spanish

  • Porque es ministro de Dios para tu bien. Mas si hicieres lo malo, teme: porque no en vano lleva el cuchillo; porque es ministro de Dios, vengador para castigo al que hace lo malo. (RVG Spanish)

Swedish

  • 1917 ty överheten är en Guds tjänare, dig till fromma. Men gör du vad ont är, då må du frukta; ty överheten bär icke svärdet förgäves, utan är en Guds tjänare, en hämnare, till att utföra vredesdomen över den som gör vad ont är. (Swedish - Svenska 1917)

Tagalog

  • 1905 Sapagka't siya'y ministro ng Dios sa ikagagaling mo. Datapuwa't kung ginagawa mo ang masama, ay matakot ka; sapagka't hindi walang kabuluhan ang pagdadala niya ng tabak: sapagka't siya'y ministro ng Dios, tagapaghiganti sa ikagagalit sa gumagawa ng masama. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 vì quan quyền là chức việc của Ðức Chúa Trời để làm ích cho ngươi. Song nếu ngươi làm ác, thì hãy sợ, vì người cầm gươm chẳng phải là vô cớ; người là chức việc của Ðức Chúa Trời để làm ra sự công bình và phạt kẻ làm dữ. (VIET)

See Also

External Links

The King James Version 2023 Edition New Testament is now complete and in print format here.
The King James Version 2023 Edition New Testament is now complete and in print format here.

List of New Testament Papyri

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List of New Testament minuscules

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·


List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·


List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·



New book available with irrefutable evidence for the reading in the TR and KJV.
Revelation 16:5 book
Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version

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