1 Timothy 5:24

From Textus Receptus

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-	''' 1 Timothy 5:24 ''' Some men's sins are open beforehand, going before to judgment; and some men they follow after.	+	* '''[[1 Timothy 5:24 Greek NT: Beza's Textus Receptus (1598)|    ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄  5:24]]''' Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν προάγουσαι εἰς κρίσιν τισὶν δὲ καὶ ἐπακολουθοῦσιν·
		+
		+	{{Textus Receptus 1598 Footer}}
		+
		+	* ''' 1 Timothy 5:24 ''' Some men's sins are open beforehand, going before to judgment; and some men they follow after.
		+
		+	{{King James Version Pure Cambridge Edition Footer}}
		+
		+	* '''[[ 1 Timothy 5:24 King James Version 2016|1 Timothy 5:24]]'''  Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow afterwards.
		+
		+	{{King James Version 2016 Edition}}
		+
		+	==Interlinear==
		+
		+	==Commentary==
		+
		+	==Greek==
		+
		+	====Textus Receptus====
		+
		+	* [[1514 AD|1514]] ([[Complutensian Polyglot]])
		+
		+	====[[Desiderius Erasmus]]====
		+
		+	* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
		+	* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
		+	* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
		+	* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
		+	* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
		+
		+	====Colinæus====
		+
		+	* [[1534 AD|1534]] (Colinæus)
		+
		+	====Stephanus ([[Robert Estienne]])====
		+
		+	* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
		+	* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
		+	* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
		+	* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
		+
		+	====[[Theodore Beza]]====
		+	* [[1565 AD|1565]] (Beza 1st)
		+	* [[1565 AD|1565]] (Beza Octavo 1st)
		+	* [[1567 AD|1567]] (Beza Octavo 2nd)
		+	* [[1580 AD|1580]] (Beza Octavo 3rd)
		+	* [[1582 AD|1582]] (Beza 2nd)
		+	* [[1589 AD|1589]] (Beza 3rd)
		+	* [[1590 AD|1590]] (Beza Octavo 4th)
		+	* [[1598 AD|1598]] (Beza 4th)
		+	''See Also [[1 Timothy 5:24 Beza 1598]] ([[Theodore Beza|Beza]])''
		+	* [[1604 AD|1604]] (Beza Octavo 5th)
		+
		+	====Elzevir====
		+
		+	* [[1624 AD|1624]] (Elzevir)
		+	* [[1633 AD|1633]] (Elzevir)
		+	* [[1641 AD|1641]] (Elzevir)
		+
		+	====Scholz====
		+
		+	* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
		+
		+	====Scrivener====
		+
		+	* [[1894 AD|1894]] (? ????? ???T???)
		+
		+	====Other Greek====
		+
		+	* [[1857 AD|1857]] (Tregelles' Greek New Testament)
		+	* (Tischendorf 8th Ed.)
		+	* [[1881 AD|1881]] (Westcott & Hort)
		+	* (Greek orthodox Church)
		+
		+	==Anglo Saxon Translations==
		+
		+	* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
		+
		+	* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
		+
		+	==English Translations==
		+
		+	* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
		+
		+	* [[1395 AD|1395]] Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir. ([[Wyclif's Bible]] by [[John Wycliffe]])
		+
		+	* [[1534 AD|1534]] Some mennes synnes are open before honde and goo before vnto iudgement: some mennes synnes folowe after. ([[Tyndale Bible]] by [[William Tyndale]])
		+
		+	* [[1535 AD|1535]] Some mes synnes are ope, so that they maye be iudged afore hande: but some mens (synnes) shal be manifest herafter. (Coverdale Bible)
		+
		+	* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
		+
		+	* [[1540 AD|1540]] Some mennes synnes are open before hande, and go before vnto iudgement: & some mennes synnes folowe after. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
		+
		+	* [[1549 AD|1549]] Some mennes sinnes are open before hand and go before vnto iudgemente: some mennes synnes folowe after. ([[Matthew's Bible]] - [[John Rogers]])
		+
		+	* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
		+
		+	* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
		+
		+	* [[1568 AD|1568]] Some mens sinnes are open beforehande, hastyng before vnto iudgement, and in some they folowe after. ([[Bishop's Bible]] First Edition
		+
		+	* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
		+
		+	* [[1587 AD|1587]] Some mens sinnes are open before hand, and goe before vnto iudgement: but some mens folowe after. ([[Geneva Bible]]) by [[William Whittingham]]
		+
		+	* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
		+
		+	* [[1611 AD|1611]] Some mens sinnes are open before hand, going before to iudgement: and some men they follow after. ([[King James Version]])
		+
		+	* [[1729 AD|1729]] The vices of some men are so notorious, they prevent any inquisition: others don't discover themselves till they have been ordain'd. ([[Mace New Testament]])
		+
		+	* [[1745 AD|1745]] Some mens sins are open before-hand, going before to Judgment; and some mens they follow after. (Mr. Whiston's Primitive New Testament)
		+
		+	* [[1762 AD|1762]] ([[King James Version]])
		+
		+	* [[1769 AD|1769]] Some men's sins are open beforehand, going before to judgment; and some men they follow after. ([[King James Version]] - [[Benjamin Blayney]])
		+
		+	* [[1770 AD|1770]] The sins of some men are notorious, leading as it were to their condemnation; and some more artful they follow after. (Worsley Version by John Worsley)
		+
		+	* [[1790 AD|1790]] Some men's sins are manifest beforehand, going before to judgment: and some they follow after. (Wesley Version by John Wesley)
		+
		+	* [[1795 AD|1795]] Some men's sins are glaringly manifest, going before to judgment; and after others also they follow [to detection]. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
		+
		+	* [[1833 AD|1833]] Some men's sins are open beforehand, going before to judgment: and some men they follow after. (Webster Version - by [[Noah Webster]])
		+
		+	* [[1835 AD|1835]] The sins of some men are very manifest, going before to condemnation; but some, indeed, they follow after. (Living Oracles by Alexander Campbell)
		+
		+	* [[1849 AD|1849]] THERE are men whose sins are known, and they precede them to the place of judgment; and there are whose (sins) go after them. ([[Etheridge Translation]] by [[John Etheridge]])
		+
		+	* [[1850 AD|1850]] ([[King James Version]] by Committee)
		+
		+	* [[1851 AD|1851]] (Murdock Translation)
		+
		+	* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
		+
		+	* [[1858 AD|1858]] The sins of some men are manifest, going before to judgment; but some they follow; (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
		+
		+	* [[1865 AD|1865]] Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
		+
		+	* [[1865 AD|1865]] The sins of some men are openly manifest, going before to judgment; and some men they follow after. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
		+
		+	* [[1869 AD|1869]] Some men’s sins are openly manifest, going before them to judgment; and some men they follow after. (Noyes Translation by George Noyes)
		+
		+	* [[1873 AD|1873]] Some men’s sins are open beforehand, going before to judgment; and some men they follow after. ([[King James Version]]) by [[Frederick Scrivener]])
		+
		+	* [[1885 AD|1885]] Some men’s sins are evident, going before unto judgment; and some men also they follow after. (Revised Version also called English Revised Version - Charles Ellicott editor)
		+
		+	* [[1890 AD|1890]] Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after. (Darby Version 1890 by [[John Darby]])
		+
		+	* [[1898 AD|1898]] of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after; ([[Young's Literal Translation]] by [[Robert Young]])
		+
		+	* [[1901 AD|1901]] Some men's sins are evident, going before unto judgment; and some men also they follow after. ([[American Standard Version]] - [[Philip Schaff]])
		+
		+	* [[1902 AD|1902]] Some men’s sins, are, openly evident, leading on into judgment, with some, however, they even follow after; (The Emphasised Bible Rotherham Version)
		+
		+	* [[1902 AD|1902]] The sins of some men are manifest beforehand, going before to judgment; and some men they also follow after: (Translation of the New Testament from the Original Greek by William Godbey)
		+
		+	* [[1904 AD|1904]] Some men's sins are openly manifest, going before to judgment; and some men also they follow after. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
		+
		+	* [[1904 AD|1904]] There are some men whose sins are conspicuous and lead on to judgement, while there are others whose sins dog their steps. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
		+
		+	* [[1911 AD|1911]] (Syrus Scofield)
		+
		+	* [[1912 AD|1912]] The sins of some men are evident to the world, leading the way to your estimate of their characters, but the sins of others lag behind. (Weymouth New Testament)
		+
		+	* [[1918 AD|1918]] The sins of some men are manifest beforehand, going before to judgment, but some they also follow after: (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
		+
		+	* [[1923 AD|1923]] (Edgar Goodspeed)
		+
		+	* [[1982 AD|1982]] ([[New King James Version]])
		+
		+	* [[1984 AD|1984]] ([[New International Version]])
		+
		+	* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
		+
		+	* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
		+
		+	* [[2005 AD|2005]] ([[Today’s New International Version]])
		+
		+	* ([[BBE]])
		+	* ([[Holman Christian Standard Bible]])
		+	* ([[21st Century King James Version]])
		+	* ([[Common English Bible]])
		+	* ([[GOD’S WORD Translation]])
		+	* ([[Contemporary English Version]])
		+	* ([[New Living Translation]])
		+	* ([[Amplified Bible]])
		+	* ([[The Message]])
		+	* ([[New International Reader's Version]])
		+	* ([[Wycliffe New Testament]])
		+
		+	==Foreign Language Versions==
		+
		+	====[[Arabic]]====
		+	* خطايا بعض الناس واضحة تتقدم الى القضاء. واما البعض فتتبعهم.  <big></big>(Arabic Smith & Van Dyke)
		+
		+	====[[Aramaic]]====
		+	* ܐܝܬ ܒܢܝܢܫܐ ܕܚܛܗܝܗܘܢ ܝܕܝܥܝܢ ܐܢܘܢ ܘܡܩܕܡܝܢ ܠܗܘܢ ܠܒܝܬ ܕܝܢܐ ܘܐܝܬ ܕܒܬܪܗܘܢ ܐܙܠܝܢ  <big></big>(Aramaic Peshitta)
		+
		+	====[[Basque]]====
		+
		+	* Guiçon batzuén bekatuac aitzinean agueri dituc, eta aitzinean dihoaçac condemnationetan: eta batzuey ondoan-ere iarreiquiten ciaiztec.
		+
		+	====[[Bulgarian]]====
		+
		+	* [[1940 AD|1940]] Греховете на някои човеци са явни и предварят ги на съда; а на някои идат отпосле. (Bulgarian Bible)
		+
		+	====[[Chinese]]====
		+
		+	*  1 有 些 人 的 罪 是 明 显 的 ， 如 同 先 到 审 判 案 前 ； 有 些 人 的 罪 是 随 後 跟 了 去 的 。 (Chinese Union Version (Simplified))
		+
		+	*  1 有 些 人 的 罪 是 明 顯 的 ， 如 同 先 到 審 判 案 前 ； 有 些 人 的 罪 是 隨 後 跟 了 去 的 。 (Chinese Union Version (Traditional))
		+
		+	====[[French]]====
		+
		+	* Les péchés de quelques hommes sont manifestes d'avance et vont devant pour le jugement; mais ceux d'autres hommes aussi les suivent après. (French Darby)
		+
		+	* [[1744 AD|1744]] Les péchés de quelques-uns se manifestent auparavant, et précèdent pour [leur] condamnation; mais en d'autres ils suivent après. (Martin 1744)
		+
		+	* [[1744 AD|1744]] Les péchés de certains hommes sont manifestes, même avant tout jugement; mais il en est d'autres qui ne paraissent que dans la suite. (Ostervald 1744)
		+
		+	====[[German]]====
		+
		+	* [[1545 AD|1545]] Etlicher Menschen Sünden sind offenbar, daß man sie vorhin richten kann; etlicher aber werden hernach offenbar. (Luther 1545)
		+
		+	* [[1871 AD|1871]] Von etlichen Menschen sind die Sünden vorher offenbar und gehen voraus zum Gericht, etlichen aber folgen sie auch nach. (Elberfelder 1871)
		+
		+	* [[1912 AD|1912]] Etlicher Menschen Sünden sind offenbar, daß man sie zuvor richten kann; bei etlichen aber werden sie hernach offenbar. (Luther 1912)
		+
		+	====[[Italian]]====
		+
		+	* [[1649 AD|1649]] D’alcuni uomini i peccati son manifesti, prima che sian giudicati; ma ve ne sono altri che si vedono solo dopo.(Giovanni Diodati Bible 1649)
		+
		+	* [[1927 AD|1927]] I peccati d’alcuni uomini sono manifesti e vanno innanzi a loro al giudizio; ad altri uomini, invece, essi tengono dietro. (Riveduta Bible 1927)
		+
		+	====[[Japanese]]====
		+
		+	* [[1928 AD|1928]] ([[Naoji Nagai]])
		+
		+	====[[Latin]]====
		+
		+	* quorundam hominum peccata manifesta sunt praecedentia ad iudicium quosdam autem et subsequuntur [[Latin Vulgate]]
		+
		+	* [[1527 AD|1527]] (Erasmus 1527)
		+
		+	* [[1527 AD|1527]] (Erasmus Vulgate 1527)
		+
		+	====[[Pidgin]]====
		+
		+	* [[1996 AD|1996]] (Pidgin King Jems)
		+
		+	====[[Romainian]]====
		+
		+	* [[2010 AD|2010]] Păcatele unor oameni sînt cunoscute şi merg înainte la judecată, iar ale altora vin pe urmă. (Biblia Traducerea Fidela în limba româna)
		+
		+	====[[Russian]]====
		+
		+	* [[1876 AD|1876]] Грехи некоторых людей явны и прямо ведутк осуждению, а некоторых открываются впоследствии. [[Russian Synodal Version]]
		+
		+	Phonetically:
		+
		+	====[[Spanish]]====
		+
		+	* Los pecados de algunos hombres, antes que vengan ellos á juicio, son manifiestos; mas á otros les vienen después. (RVG Spanish)
		+
		+	====[[Swedish]]====
		+
		+	* [[1917 AD|1917]] Somliga människors synder ligga i öppen dag och komma i förväg fram till dom; andras åter komma först efteråt fram. (Swedish - Svenska 1917)
		+
		+	====[[Tagalog]]====
		+
		+	* [[1905 AD|1905]] Ang mga kasalanan ng ilang tao ay hayag na, na nagsisipanguna sa paghukom: at ang ilang mga tao naman ay kanilang sinusundan.  (Ang Dating Biblia 1905)
		+
		+	====[[Tok Pisin]]====
		+
		+	* [[1996 AD|1996]] (Tok Pisin King Jems)
		+
		+	====[[Vietnamese]]====
		+
		+	* [[1934 AD|1934]] Có người thì tội lỗi bị bày tỏ và chỉ người đó ra trước khi phán xét; còn có người thì sau rồi mới bị bày tỏ ra. (VIET)
		+
		+	==See Also==
		+
		+
		+	==External Links==
		+
		+	{{Donate}}

---

Current revision

• ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 5:24 Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν προάγουσαι εἰς κρίσιν τισὶν δὲ καὶ ἐπακολουθοῦσιν·

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

• 1 Timothy 5:24 Some men's sins are open beforehand, going before to judgment; and some men they follow after.

(King James Version, Pure Cambridge Edition 1900)

• 1 Timothy 5:24 Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow afterwards.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also 1 Timothy 5:24 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir. (Wyclif's Bible by John Wycliffe)

• 1534 Some mennes synnes are open before honde and goo before vnto iudgement: some mennes synnes folowe after. (Tyndale Bible by William Tyndale)

• 1535 Some mes synnes are ope, so that they maye be iudged afore hande: but some mens (synnes) shal be manifest herafter. (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 Some mennes synnes are open before hande, and go before vnto iudgement: & some mennes synnes folowe after. (Great Bible Second Edition - Miles Coverdale)

• 1549 Some mennes sinnes are open before hand and go before vnto iudgemente: some mennes synnes folowe after. (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 Some mens sinnes are open beforehande, hastyng before vnto iudgement, and in some they folowe after. (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 Some mens sinnes are open before hand, and goe before vnto iudgement: but some mens folowe after. (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 Some mens sinnes are open before hand, going before to iudgement: and some men they follow after. (King James Version)

• 1729 The vices of some men are so notorious, they prevent any inquisition: others don't discover themselves till they have been ordain'd. (Mace New Testament)

• 1745 Some mens sins are open before-hand, going before to Judgment; and some mens they follow after. (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 Some men's sins are open beforehand, going before to judgment; and some men they follow after. (King James Version - Benjamin Blayney)

• 1770 The sins of some men are notorious, leading as it were to their condemnation; and some more artful they follow after. (Worsley Version by John Worsley)

• 1790 Some men's sins are manifest beforehand, going before to judgment: and some they follow after. (Wesley Version by John Wesley)

• 1795 Some men's sins are glaringly manifest, going before to judgment; and after others also they follow [to detection]. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 Some men's sins are open beforehand, going before to judgment: and some men they follow after. (Webster Version - by Noah Webster)

• 1835 The sins of some men are very manifest, going before to condemnation; but some, indeed, they follow after. (Living Oracles by Alexander Campbell)

• 1849 THERE are men whose sins are known, and they precede them to the place of judgment; and there are whose (sins) go after them. (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 The sins of some men are manifest, going before to judgment; but some they follow; (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after. (The Emphatic Diaglott by Benjamin Wilson)

• 1865 The sins of some men are openly manifest, going before to judgment; and some men they follow after. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 Some men’s sins are openly manifest, going before them to judgment; and some men they follow after. (Noyes Translation by George Noyes)

• 1873 Some men’s sins are open beforehand, going before to judgment; and some men they follow after. (King James Version) by Frederick Scrivener)

• 1885 Some men’s sins are evident, going before unto judgment; and some men also they follow after. (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after. (Darby Version 1890 by John Darby)

• 1898 of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after; (Young's Literal Translation by Robert Young)

• 1901 Some men's sins are evident, going before unto judgment; and some men also they follow after. (American Standard Version - Philip Schaff)

• 1902 Some men’s sins, are, openly evident, leading on into judgment, with some, however, they even follow after; (The Emphasised Bible Rotherham Version)

• 1902 The sins of some men are manifest beforehand, going before to judgment; and some men they also follow after: (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 Some men's sins are openly manifest, going before to judgment; and some men also they follow after. (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 There are some men whose sins are conspicuous and lead on to judgement, while there are others whose sins dog their steps. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 The sins of some men are evident to the world, leading the way to your estimate of their characters, but the sins of others lag behind. (Weymouth New Testament)

• 1918 The sins of some men are manifest beforehand, going before to judgment, but some they also follow after: (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• خطايا بعض الناس واضحة تتقدم الى القضاء. واما البعض فتتبعهم. (Arabic Smith & Van Dyke)

Aramaic

• ܐܝܬ ܒܢܝܢܫܐ ܕܚܛܗܝܗܘܢ ܝܕܝܥܝܢ ܐܢܘܢ ܘܡܩܕܡܝܢ ܠܗܘܢ ܠܒܝܬ ܕܝܢܐ ܘܐܝܬ ܕܒܬܪܗܘܢ ܐܙܠܝܢ (Aramaic Peshitta)

Basque

• Guiçon batzuén bekatuac aitzinean agueri dituc, eta aitzinean dihoaçac condemnationetan: eta batzuey ondoan-ere iarreiquiten ciaiztec.

Bulgarian

• 1940 Греховете на някои човеци са явни и предварят ги на съда; а на някои идат отпосле. (Bulgarian Bible)

Chinese

• 1 有 些 人 的 罪 是 明 显 的 ， 如 同 先 到 审 判 案 前 ； 有 些 人 的 罪 是 随 後 跟 了 去 的 。 (Chinese Union Version (Simplified))

• 1 有 些 人 的 罪 是 明 顯 的 ， 如 同 先 到 審 判 案 前 ； 有 些 人 的 罪 是 隨 後 跟 了 去 的 。 (Chinese Union Version (Traditional))

French

• Les péchés de quelques hommes sont manifestes d'avance et vont devant pour le jugement; mais ceux d'autres hommes aussi les suivent après. (French Darby)

• 1744 Les péchés de quelques-uns se manifestent auparavant, et précèdent pour [leur] condamnation; mais en d'autres ils suivent après. (Martin 1744)

• 1744 Les péchés de certains hommes sont manifestes, même avant tout jugement; mais il en est d'autres qui ne paraissent que dans la suite. (Ostervald 1744)

German

• 1545 Etlicher Menschen Sünden sind offenbar, daß man sie vorhin richten kann; etlicher aber werden hernach offenbar. (Luther 1545)

• 1871 Von etlichen Menschen sind die Sünden vorher offenbar und gehen voraus zum Gericht, etlichen aber folgen sie auch nach. (Elberfelder 1871)

• 1912 Etlicher Menschen Sünden sind offenbar, daß man sie zuvor richten kann; bei etlichen aber werden sie hernach offenbar. (Luther 1912)

Italian

• 1649 D’alcuni uomini i peccati son manifesti, prima che sian giudicati; ma ve ne sono altri che si vedono solo dopo.(Giovanni Diodati Bible 1649)

• 1927 I peccati d’alcuni uomini sono manifesti e vanno innanzi a loro al giudizio; ad altri uomini, invece, essi tengono dietro. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• quorundam hominum peccata manifesta sunt praecedentia ad iudicium quosdam autem et subsequuntur Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 Păcatele unor oameni sînt cunoscute şi merg înainte la judecată, iar ale altora vin pe urmă. (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 Грехи некоторых людей явны и прямо ведутк осуждению, а некоторых открываются впоследствии. Russian Synodal Version

Phonetically:

Spanish

• Los pecados de algunos hombres, antes que vengan ellos á juicio, son manifiestos; mas á otros les vienen después. (RVG Spanish)

Swedish

• 1917 Somliga människors synder ligga i öppen dag och komma i förväg fram till dom; andras åter komma först efteråt fram. (Swedish - Svenska 1917)

Tagalog

• 1905 Ang mga kasalanan ng ilang tao ay hayag na, na nagsisipanguna sa paghukom: at ang ilang mga tao naman ay kanilang sinusundan. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Có người thì tội lỗi bị bày tỏ và chỉ người đó ra trước khi phán xét; còn có người thì sau rồi mới bị bày tỏ ra. (VIET)

See Also

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List of New Testament Papyri

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 ·

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List of New Testament minuscules

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·

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List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·

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List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·

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New book available with irrefutable evidence for the reading in the TR and KJV. Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version