Acts 7:45

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-	'''Acts 7:45'''    Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;	+	{{Verses in Acts 7}}
		+	* '''[[Acts 7:45 Greek NT: Beza's Textus Receptus (1598)|ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 7:45]]''' [[3739|ἣν]] [[2532|καὶ]] [[1521|εἰσήγαγον]] [[1237|διαδεξάμενοι]] [[3588|οἱ]] [[3962|πατέρες]] [[2257|ἡμῶν]] [[3326|μετὰ]] [[2424|Ἰησοῦ]] [[1722|ἐν]] [[3588|τῇ]] [[2697|κατασχέσει]] [[3588|τῶν]] [[1484|ἐθνῶν,]] [[3739|ὧν]] [[1856|ἐξῶσεν]] [[3588|ὁ]] [[2316|Θεὸς]] [[575|ἀπὸ]] [[4383|προσώπου]] [[3588|τῶν]] [[3962|πατέρων]] [[2257|ἡμῶν,]] [[2193|ἕως]] [[3588|τῶν]] [[2250|ἡμερῶν]] [[1138|Δαβίδ·]]
		+
		+	{{Textus Receptus 1598 Footer}}
		+
		+	* '''Acts 7:45'''    Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
		+
		+	{{King James Version Pure Cambridge Edition Footer}}
		+
		+	*'''[[Acts 7:45 King James Version 2016|Acts 7:45]]'''  which our fathers also, who came afterwards, brought in with Joshua into the possession of the Gentiles, whom God drove out before the face of our fathers until the days of David,
		+
		+	{{King James Version 2016 Edition}}
		+
		+	==Interlinear==
		+
		+	==Commentary==
		+	====Jesus or Joshua====
		+	* Which also our fathers that came after brought in with '''<u>Jesus</u>''' into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David; ([[KJV]]) Acts 7:45
		+
		+	* For if '''<u>Jesus</u>''' had given them rest, then would he not afterward have spoken of another day. ([[KJV]]) [[Hebrews 4:8]]
		+
		+	The name Jesus (Ἰησοῦς) refers to three people in the New Testament writings:
		+
		+	:1) Jesus our messiah;
		+	:2) Joshua the son of Nun;
		+	:3) Jesus, surnamed Justus.
		+
		+	The critical text contains two other Jesus':
		+	:1) the son of Eliezer in the genealogy in Luke 3.
		+	:2) Jesus Barabbas in [[Matthew 27:17]]
		+
		+	The reason these places have been changed to Joshua in the [[King James Version 2016 Edition]] and other modern translations is the same reason that Ἰούδας (Judas) is translated as Jude in [[Jude 1:1]], and Judah in [[Matthew 1:2]], and several others, to make a distinction from Judas Iscariot in [[Matthew 10:4]]. The same Greek name is translated differently several times to clarify to the reader who exactly is being spoken about. This can be explained by the translators second rule which stated:
		+
		+	:“The names of the prophets and the holy writers with the other names of the text to be retained as nigh as may be, accordingly as they were vulgarly used.”
		+
		+	That means, that the culture of England in 1611 had no issue with Jesus being the name of Joshua, but they has issues with Judah, and Jude, being associated with Judas. Joshua and Jesus are simply different forms of the same Hebrew and Greek name. The 1611 translators felt that their culture understood this, whereas in today's culture this has become blurred, and thus the need to distinguish between Joshua and Jesus is needed to have a contemporary, modern update of the 1611 KJV.
		+
		+	Then name Jesus is from the Greek, whereas Joshua is from the Hebrew. Just as many names like Hebrew Noah is Greek Noe, or Hebrew Isaiah is Greek Esaias, so too is Hebrew Joshua, Greek Jesus. Jesus is the Greek rendition of Joshua, are interchangeable, just like the other name variations in spelling between OT and NT. Jesus is a transliteration of the Greek.
		+
		+	====1611 marginal notes====
		+
		+	A marginal note in the 1611 at [[Exodus 17:9]] says:
		+
		+	:"Joshua: called Jesus, Acts. 7.45"
		+
		+	[[Exodus 17:9]] says:
		+	:And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.
		+
		+	Obviously this is literally Joshua and not a preincarnate Jesus as some KJV supporters have claimed.
		+
		+	[[Hebrews 4:8]] states:
		+
		+	:"Jesus: that is, Joshua"
		+
		+	so as we can see from the marginal notes of the 1611, the name Jesus meant Joshua. In 1611 the names were synonymous. “Jesus” is the Greek mode of writing “Joshua,” and there can be no doubt that Joshua is here intended in the context.
		+
		+	====KJV Today====
		+	The article: ''“Jesus” or “Joshua” in Acts 7:45 & Hebrews 4:8?'' states:
		+
		+	:“ιησους (Iesous),” or “Jesus,” is the Greek form of “Joshua.” Critics claim that the KJV, by merely transliterating the name, misleads readers into thinking that these verses about Joshua the son of Nun are about Jesus Christ. However, one must wonder why English readers should be misled by something that did not mislead Greek readers, for the Greek does not differentiate the two. Rather, it would be more helpful for an English reader to learn that “Jesus” was a typical Hebrew name, and that the identity of any “Jesus” must be determined by context. In 2007, a documentary titled The Lost Tomb of Jesus tried to create a sensation by revealing the discovery of a “tomb of Jesus.” The documentary exploited the English public’s ignorance of the fact that “Jesus” was a typical name in first century Judea. On another note, Jesus the son of Nun of the Old Testament was a "type" of Jesus the son of God of the New Testament. Whereas the mortal Jesus led the Israelites to physical rest, the divine Jesus led man to spiritual rest. God may have purposely given the same name to both men in order that we see that one is the type of the other. This truth is apparent in the KJV.
		+
		+	==Greek==
		+
		+	====Textus Receptus====
		+
		+	* [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}}
		+	<small>''See Also [[Acts 7:45 Complutensian Polyglot 1514]]''</small>
		+
		+	====[[Desiderius Erasmus]]====
		+
		+	* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
		+	* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
		+	* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
		+	* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
		+	* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
		+
		+	====Colinæus====
		+
		+	* [[1534 AD|1534]] (Colinæus)
		+
		+	====Stephanus ([[Robert Estienne]])====
		+
		+	* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
		+	* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
		+	* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
		+	* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
		+
		+	====[[Theodore Beza]]====
		+	* [[1565 AD|1565]] (Beza 1st)
		+	* [[1565 AD|1565]] (Beza Octavo 1st)
		+	* [[1567 AD|1567]] (Beza Octavo 2nd)
		+	* [[1580 AD|1580]] (Beza Octavo 3rd)
		+	* [[1582 AD|1582]] (Beza 2nd)
		+	* [[1589 AD|1589]] (Beza 3rd)
		+	* [[1590 AD|1590]] (Beza Octavo 4th)
		+	* [[1598 AD|1598]] (Beza 4th)
		+	''See Also [[Acts 7:45 Beza 1598]] ([[Theodore Beza|Beza]])''
		+	* [[1604 AD|1604]] (Beza Octavo 5th)
		+
		+	====Elzevir====
		+
		+	* [[1624 AD|1624]] (Elzevir)
		+	* [[1633 AD|1633]] (Elzevir)
		+	* [[1641 AD|1641]] (Elzevir)
		+
		+	====Scholz====
		+
		+	* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
		+
		+	====Scrivener====
		+
		+	* [[1894 AD|1894]] (? ????? ???T???)
		+
		+	====Other Greek====
		+
		+	* [[1857 AD|1857]] (Tregelles' Greek New Testament)
		+	* (Tischendorf 8th Ed.)
		+	* [[1881 AD|1881]] (Westcott & Hort)
		+	* (Greek orthodox Church)
		+
		+	==Anglo Saxon Translations==
		+
		+	* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
		+
		+	* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
		+
		+	==English Translations==
		+
		+	* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
		+
		+	* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
		+
		+	* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
		+
		+	* [[1535 AD|1535]] (Coverdale Bible)
		+
		+	* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
		+
		+	* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
		+
		+	* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
		+
		+	* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
		+
		+	* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
		+
		+	* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
		+
		+	* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
		+
		+	* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
		+
		+	* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
		+
		+	* [[1611 AD|1611]] ([[King James Version]])
		+
		+	* [[1729 AD|1729]] ([[Mace New Testament]])
		+
		+	* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
		+
		+	* [[1762 AD|1762]] ([[King James Version]])
		+
		+	* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
		+
		+	* [[1770 AD|1770]] (Worsley Version by John Worsley)
		+
		+	* [[1790 AD|1790]] (Wesley Version by John Wesley)
		+
		+	* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
		+
		+	* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
		+
		+	* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
		+
		+	* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
		+
		+	* [[1850 AD|1850]] ([[King James Version]] by Committee)
		+
		+	* [[1851 AD|1851]] (Murdock Translation)
		+
		+	* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
		+
		+	* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
		+
		+	* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
		+
		+	* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
		+
		+	* [[1869 AD|1869]] (Noyes Translation by George Noyes)
		+
		+	* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
		+
		+	* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
		+
		+	* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
		+
		+	* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
		+
		+	* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
		+
		+	* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
		+
		+	* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
		+
		+	* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
		+
		+	* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
		+
		+	* [[1911 AD|1911]] (Syrus Scofield)
		+
		+	* [[1912 AD|1912]] (Weymouth New Testament)
		+
		+	* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
		+
		+	* [[1923 AD|1923]] (Edgar Goodspeed)
		+
		+	* [[1982 AD|1982]] ([[New King James Version]])
		+
		+	* [[1984 AD|1984]] ([[New International Version]])
		+
		+	* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
		+
		+	* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
		+
		+	* [[2005 AD|2005]] ([[Today’s New International Version]])
		+
		+	* ([[BBE]])
		+	* ([[Holman Christian Standard Bible]])
		+	* ([[21st Century King James Version]])
		+	* ([[Common English Bible]])
		+	* ([[GOD’S WORD Translation]])
		+	* ([[Contemporary English Version]])
		+	* ([[New Living Translation]])
		+	* ([[Amplified Bible]])
		+	* ([[The Message]])
		+	* ([[New International Reader's Version]])
		+	* ([[Wycliffe New Testament]])
		+
		+	==Foreign Language Versions==
		+
		+	====[[Arabic]]====
		+	* التي ادخلها ايضا آباؤنا اذ تخلفوا عليها مع يشوع في ملك الامم الذين طردهم الله من وجه آبائنا الى ايام داود <big></big>(Arabic Smith & Van Dyke)
		+
		+	====[[Aramaic]]====
		+	* <big></big>(Aramaic Peshitta)
		+
		+	====[[Basque]]====
		+
		+	* Tabernacle hura-ere gure Aitéc recebituric eraman ceçaten Iosuerequin Gentilén possessionera, cein iraitzi vkan baititu Iaincoac gure Aitén aitzinetic Dauid-en egunetarano.
		+
		+	====[[Bulgarian]]====
		+
		+	* [[1940 AD|1940]] (Bulgarian Bible)
		+
		+	====[[Chinese]]====
		+
		+	*  1 这 帐 幕 ， 我 们 的 祖 宗 相 继 承 受 。 当 神 在 他 们 面 前 赶 出 外 邦 人 去 的 时 候 ， 他 们 同 约 书 亚 把 帐 幕 搬 进 承 受 为 业 之 地 ， 直 存 到 大 卫 的 日 子 。 (Simplified))
		+
		+	*  1 這 帳 幕 ， 我 們 的 祖 宗 相 繼 承 受 。 當 神 在 他 們 面 前 趕 出 外 邦 人 去 的 時 候 ， 他 們 同 約 書 亞 把 帳 幕 搬 進 承 受 為 業 之 地 ， 直 存 到 大 衛 的 日 子 。 (Chinese Union Version (Traditional))
		+
		+	====[[French]]====
		+
		+	* Et nos peres, l'ayant reçu, l'introduisirent avec Josue, en prenant possession des nations que Dieu chassa de devant la face de nos peres, jusqu'aux jours de David, (French Darby)
		+
		+	* [[1744 AD|1744]] Et nos pères ayant reçu [ce Tabernacle], ils le portèrent sous la conduite de Josué au pays qui était possédé par les nations que Dieu chassa de devant nos pères, [où il demeura] jusqu'aux jours de David; (Martin 1744)
		+
		+	* [[1744 AD|1744]] (Ostervald 1744)
		+
		+	====[[German]]====
		+
		+	* [[1545 AD|1545]] (Luther 1545)
		+
		+	* [[1871 AD|1871]] (Elberfelder 1871)
		+
		+	* [[1912 AD|1912]] welche unsre Väter auch annahmen und mit Josua in das Land brachten, das die Heiden innehatten, welche Gott ausstieß vor dem Angesicht unsrer Väter bis zur Zeit Davids. (Luther 1912)
		+
		+	====[[Italian]]====
		+
		+	* [[1649 AD|1649]] Il quale ancora i padri nostri ricevettero, e lo portarono con Giosuè, nel paese ch’era stato posseduto da’ Gentili, i quali Iddio scacciò d’innanzi a’ padri nostri; e quivi dimorò fino a’ giorni di Davide. (Giovanni Diodati Bible 1649)
		+
		+	* [[1927 AD|1927]] E i nostri padri, guidati da Giosuè, ricevutolo, lo introdussero nel paese posseduto dalle genti che Dio scacciò d’innanzi ai nostri padri. Quivi rimase fino ai giorni di Davide, (Riveduta Bible 1927)
		+
		+	====[[Japanese]]====
		+
		+	* [[1928 AD|1928]] ([[Naoji Nagai]])
		+
		+	====[[Latin]]====
		+
		+	* quod et induxerunt suscipientes patres nostri cum Iesu in possessionem gentium quas expulit Deus a facie patrum nostrorum usque in diebus David [[Latin Vulgate]]
		+
		+	* [[1527 AD|1527]] (Erasmus 1527)
		+
		+	* [[1527 AD|1527]] (Erasmus Vulgate 1527)
		+
		+	====[[Pidgin]]====
		+
		+	* [[1996 AD|1996]] (Pidgin King Jems)
		+
		+	====[[Romainian]]====
		+
		+	* [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna)
		+
		+	====[[Russian]]====
		+
		+	* [[1876 AD|1876]] Отцы наши с Иисусом, взяв ее, внесли во владения народов, изгнанных Богом от лица отцов наших. Так было до дней Давида. [[Russian Synodal Version]]
		+
		+	Phonetically:
		+
		+	====[[Spanish]]====
		+
		+	* (RVG Spanish)
		+
		+	====[[Swedish]]====
		+
		+	* [[1917 AD|1917]] Och våra fäder togo det i arv och förde det sedan under Josua hitin, när de togo landet i besittning, efter de folk som Gud fördrev för våra fäder. Så var det ända till Davids tid. (Swedish - Svenska 1917)
		+
		+	====[[Tagalog]]====
		+
		+	* [[1905 AD|1905]] Na yao'y ipinasok din ng ating mga magulang sa kapanahunang ukol, na kasama ni Josue nang sila'y magsipasok sa inaari ng mga bansa, na pinalayas ng Dios sa harapan ng ating magulang, hanggang sa mga araw ni David; (Ang Dating Biblia 1905)
		+
		+	====[[Tok Pisin]]====
		+
		+	* [[1996 AD|1996]] (Tok Pisin King Jems)
		+
		+	====[[Vietnamese]]====
		+
		+	* [[1934 AD|1934]] Tổ phụ chúng ta đã nhận lấy đền tạm ấy, rồi đồng đi với Giô-suê đem vào xứ họ đã chiếm lấy của các dân mà Ðức Chúa Trời đã đuổi khỏi trước mặt họ; đền tạm cứ ở đó cho đến đời vua Ða-vít, (VIET)
		+
		+	==See Also==
		+	* [[Acts 7:45 Timeline]]
		+
		+	==External Links==
		+
		+	{{Donate}}

---

Current revision

Template:Verses in Acts 7

• ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 7:45 ἣν καὶ εἰσήγαγον διαδεξάμενοι οἱ πατέρες ἡμῶν μετὰ Ἰησοῦ ἐν τῇ κατασχέσει τῶν ἐθνῶν, ὧν ἐξῶσεν ὁ Θεὸς ἀπὸ προσώπου τῶν πατέρων ἡμῶν, ἕως τῶν ἡμερῶν Δαβίδ·

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

• Acts 7:45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;

(King James Version, Pure Cambridge Edition 1900)

• Acts 7:45 which our fathers also, who came afterwards, brought in with Joshua into the possession of the Gentiles, whom God drove out before the face of our fathers until the days of David,

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Contents 1 Interlinear 2 Commentary 2.1 Jesus or Joshua 2.2 1611 marginal notes 2.3 KJV Today 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Jesus or Joshua

• Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David; (KJV) Acts 7:45

• For if Jesus had given them rest, then would he not afterward have spoken of another day. (KJV) Hebrews 4:8

The name Jesus (Ἰησοῦς) refers to three people in the New Testament writings:

1) Jesus our messiah;

2) Joshua the son of Nun;

3) Jesus, surnamed Justus.

The critical text contains two other Jesus':

1) the son of Eliezer in the genealogy in Luke 3.

2) Jesus Barabbas in Matthew 27:17

The reason these places have been changed to Joshua in the King James Version 2016 Edition and other modern translations is the same reason that Ἰούδας (Judas) is translated as Jude in Jude 1:1, and Judah in Matthew 1:2, and several others, to make a distinction from Judas Iscariot in Matthew 10:4. The same Greek name is translated differently several times to clarify to the reader who exactly is being spoken about. This can be explained by the translators second rule which stated:

“The names of the prophets and the holy writers with the other names of the text to be retained as nigh as may be, accordingly as they were vulgarly used.”

That means, that the culture of England in 1611 had no issue with Jesus being the name of Joshua, but they has issues with Judah, and Jude, being associated with Judas. Joshua and Jesus are simply different forms of the same Hebrew and Greek name. The 1611 translators felt that their culture understood this, whereas in today's culture this has become blurred, and thus the need to distinguish between Joshua and Jesus is needed to have a contemporary, modern update of the 1611 KJV.

Then name Jesus is from the Greek, whereas Joshua is from the Hebrew. Just as many names like Hebrew Noah is Greek Noe, or Hebrew Isaiah is Greek Esaias, so too is Hebrew Joshua, Greek Jesus. Jesus is the Greek rendition of Joshua, are interchangeable, just like the other name variations in spelling between OT and NT. Jesus is a transliteration of the Greek.

1611 marginal notes

A marginal note in the 1611 at Exodus 17:9 says:

"Joshua: called Jesus, Acts. 7.45"

Exodus 17:9 says:

And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.

Obviously this is literally Joshua and not a preincarnate Jesus as some KJV supporters have claimed.

Hebrews 4:8 states:

"Jesus: that is, Joshua"

so as we can see from the marginal notes of the 1611, the name Jesus meant Joshua. In 1611 the names were synonymous. “Jesus” is the Greek mode of writing “Joshua,” and there can be no doubt that Joshua is here intended in the context.

KJV Today

The article: “Jesus” or “Joshua” in Acts 7:45 & Hebrews 4:8? states:

“ιησους (Iesous),” or “Jesus,” is the Greek form of “Joshua.” Critics claim that the KJV, by merely transliterating the name, misleads readers into thinking that these verses about Joshua the son of Nun are about Jesus Christ. However, one must wonder why English readers should be misled by something that did not mislead Greek readers, for the Greek does not differentiate the two. Rather, it would be more helpful for an English reader to learn that “Jesus” was a typical Hebrew name, and that the identity of any “Jesus” must be determined by context. In 2007, a documentary titled The Lost Tomb of Jesus tried to create a sensation by revealing the discovery of a “tomb of Jesus.” The documentary exploited the English public’s ignorance of the fact that “Jesus” was a typical name in first century Judea. On another note, Jesus the son of Nun of the Old Testament was a "type" of Jesus the son of God of the New Testament. Whereas the mortal Jesus led the Israelites to physical rest, the divine Jesus led man to spiritual rest. God may have purposely given the same name to both men in order that we see that one is the type of the other. This truth is apparent in the KJV.

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

See Also Acts 7:45 Complutensian Polyglot 1514

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Acts 7:45 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• التي ادخلها ايضا آباؤنا اذ تخلفوا عليها مع يشوع في ملك الامم الذين طردهم الله من وجه آبائنا الى ايام داود (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

• Tabernacle hura-ere gure Aitéc recebituric eraman ceçaten Iosuerequin Gentilén possessionera, cein iraitzi vkan baititu Iaincoac gure Aitén aitzinetic Dauid-en egunetarano.

Bulgarian

• 1940 (Bulgarian Bible)

Chinese

• 1 这 帐 幕 ， 我 们 的 祖 宗 相 继 承 受 。 当 神 在 他 们 面 前 赶 出 外 邦 人 去 的 时 候 ， 他 们 同 约 书 亚 把 帐 幕 搬 进 承 受 为 业 之 地 ， 直 存 到 大 卫 的 日 子 。 (Simplified))

• 1 這 帳 幕 ， 我 們 的 祖 宗 相 繼 承 受 。 當 神 在 他 們 面 前 趕 出 外 邦 人 去 的 時 候 ， 他 們 同 約 書 亞 把 帳 幕 搬 進 承 受 為 業 之 地 ， 直 存 到 大 衛 的 日 子 。 (Chinese Union Version (Traditional))

French

• Et nos peres, l'ayant reçu, l'introduisirent avec Josue, en prenant possession des nations que Dieu chassa de devant la face de nos peres, jusqu'aux jours de David, (French Darby)

• 1744 Et nos pères ayant reçu [ce Tabernacle], ils le portèrent sous la conduite de Josué au pays qui était possédé par les nations que Dieu chassa de devant nos pères, [où il demeura] jusqu'aux jours de David; (Martin 1744)

• 1744 (Ostervald 1744)

German

• 1545 (Luther 1545)

• 1871 (Elberfelder 1871)

• 1912 welche unsre Väter auch annahmen und mit Josua in das Land brachten, das die Heiden innehatten, welche Gott ausstieß vor dem Angesicht unsrer Väter bis zur Zeit Davids. (Luther 1912)

Italian

• 1649 Il quale ancora i padri nostri ricevettero, e lo portarono con Giosuè, nel paese ch’era stato posseduto da’ Gentili, i quali Iddio scacciò d’innanzi a’ padri nostri; e quivi dimorò fino a’ giorni di Davide. (Giovanni Diodati Bible 1649)

• 1927 E i nostri padri, guidati da Giosuè, ricevutolo, lo introdussero nel paese posseduto dalle genti che Dio scacciò d’innanzi ai nostri padri. Quivi rimase fino ai giorni di Davide, (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• quod et induxerunt suscipientes patres nostri cum Iesu in possessionem gentium quas expulit Deus a facie patrum nostrorum usque in diebus David Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 Отцы наши с Иисусом, взяв ее, внесли во владения народов, изгнанных Богом от лица отцов наших. Так было до дней Давида. Russian Synodal Version

Phonetically:

Spanish

• (RVG Spanish)

Swedish

• 1917 Och våra fäder togo det i arv och förde det sedan under Josua hitin, när de togo landet i besittning, efter de folk som Gud fördrev för våra fäder. Så var det ända till Davids tid. (Swedish - Svenska 1917)

Tagalog

• 1905 Na yao'y ipinasok din ng ating mga magulang sa kapanahunang ukol, na kasama ni Josue nang sila'y magsipasok sa inaari ng mga bansa, na pinalayas ng Dios sa harapan ng ating magulang, hanggang sa mga araw ni David; (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Tổ phụ chúng ta đã nhận lấy đền tạm ấy, rồi đồng đi với Giô-suê đem vào xứ họ đã chiếm lấy của các dân mà Ðức Chúa Trời đã đuổi khỏi trước mặt họ; đền tạm cứ ở đó cho đến đời vua Ða-vít, (VIET)

See Also

• Acts 7:45 Timeline

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List of New Testament Papyri

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List of New Testament minuscules

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List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·

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List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·

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New book available with irrefutable evidence for the reading in the TR and KJV. Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version