Romans 13:4
From Textus Receptus
(New page: '''Romans 13:4''' For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a r...) |
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- | '''Romans 13:4''' | + | * '''[[Romans 13:4 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:4]]''' θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν ἐὰν δὲ τὸ κακὸν ποιῇς φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι |
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+ | {{Textus Receptus 1598 Footer}} | ||
+ | |||
+ | * ''' Romans 13:4 ''' For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. | ||
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+ | {{King James Version Pure Cambridge Edition Footer}} | ||
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+ | * '''[[ Romans 13:4 King James Version 2016|Romans 13:4]]''' Because he is God’s minister to you for good. But if you do evil, be afraid; because he does not bear the sword in vain; because he is God’s minister, an avenger to execute wrath on him who practices evil. | ||
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+ | {{King James Version 2016 Edition}} | ||
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+ | ==Interlinear== | ||
+ | |||
+ | ==Commentary== | ||
+ | |||
+ | ==Greek== | ||
+ | |||
+ | ====Textus Receptus==== | ||
+ | |||
+ | * [[1514 AD|1514]] ([[Complutensian Polyglot]]) | ||
+ | |||
+ | ====[[Desiderius Erasmus]]==== | ||
+ | |||
+ | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
+ | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
+ | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
+ | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
+ | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
+ | |||
+ | ====Colinæus==== | ||
+ | |||
+ | * [[1534 AD|1534]] (Colinæus) | ||
+ | |||
+ | ====Stephanus ([[Robert Estienne]])==== | ||
+ | |||
+ | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
+ | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
+ | * [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
+ | * [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th) | ||
+ | |||
+ | ====[[Theodore Beza]]==== | ||
+ | * [[1565 AD|1565]] (Beza 1st) | ||
+ | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
+ | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
+ | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
+ | * [[1582 AD|1582]] (Beza 2nd) | ||
+ | * [[1589 AD|1589]] (Beza 3rd) | ||
+ | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
+ | * [[1598 AD|1598]] (Beza 4th) | ||
+ | ''See Also [[Romans 13:4 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
+ | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
+ | |||
+ | ====Elzevir==== | ||
+ | |||
+ | * [[1624 AD|1624]] (Elzevir) | ||
+ | * [[1633 AD|1633]] (Elzevir) | ||
+ | * [[1641 AD|1641]] (Elzevir) | ||
+ | |||
+ | ====Scholz==== | ||
+ | |||
+ | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
+ | |||
+ | ====Scrivener==== | ||
+ | |||
+ | * [[1894 AD|1894]] (? ????? ???T???) | ||
+ | |||
+ | ====Other Greek==== | ||
+ | |||
+ | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | ||
+ | * (Tischendorf 8th Ed.) | ||
+ | * [[1881 AD|1881]] (Westcott & Hort) | ||
+ | * (Greek orthodox Church) | ||
+ | |||
+ | ==Anglo Saxon Translations== | ||
+ | |||
+ | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) | ||
+ | |||
+ | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) | ||
+ | |||
+ | ==English Translations== | ||
+ | |||
+ | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
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+ | * [[1395 AD|1395]] for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel. ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
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+ | * [[1534 AD|1534]] For he is the minister of God for thy welth. But and yf thou do evyll then feare: for he beareth not a swearde for nought: but is the minister of God to take vengeaunce on them that do evyll. ([[Tyndale Bible]] by [[William Tyndale]]) | ||
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+ | * [[1535 AD|1535]] for he is the minister off God for thy wealth. But yff thou do euell, then feare, for he beareth not the swerde for naughte. For he is the mynister of God, a taker of vengeaunce, to punyshe him that doth euell. (Coverdale Bible) | ||
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+ | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
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+ | * [[1540 AD|1540]] For he is the mynyster of God, for thy welth. But and yf thou do that which is, euyll, then feare: for he beareth not the sweard for nought: for he is þe mynister of God, to take vengeaunce on hym that doth euyll. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | ||
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+ | * [[1549 AD|1549]] For he is the minister of GOD, for thy welth. But and yf thou do euyll, then feare: for he beareth not a swearde for noughte, but is the minister of God, to take vengeaunce on them that do euyll. ([[Matthew's Bible]] - [[John Rogers]]) | ||
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+ | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
+ | |||
+ | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
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+ | * [[1568 AD|1568]] For he is the minister of God for thy wealth. But yf thou do euyll, feare: For he beareth not the sworde in vayne, for he is the minister of God, reuenger of wrath on hym that doth euyll. ([[Bishop's Bible]] First Edition | ||
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+ | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
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+ | * [[1587 AD|1587]] For he is ye minister of God for thy wealth, but if thou do euill, feare: for he beareth not the sworde for nought: for he is the minister of God to take vengeance on him that doeth euill. ([[Geneva Bible]]) by [[William Whittingham]] | ||
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+ | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
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+ | * [[1611 AD|1611]] For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill. ([[King James Version]]) | ||
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+ | * [[1729 AD|1729]] for his administration is appointed by God for your good. but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors. ([[Mace New Testament]]) | ||
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+ | * [[1745 AD|1745]] For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain; for he is the minister of God, a revenger upon him that doth evil. (Mr. Whiston's Primitive New Testament) | ||
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+ | * [[1762 AD|1762]] ([[King James Version]]) | ||
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+ | * [[1769 AD|1769]] For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. ([[King James Version]] - [[Benjamin Blayney]]) | ||
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+ | * [[1770 AD|1770]] for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor. (Worsley Version by John Worsley) | ||
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+ | * [[1790 AD|1790]] But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil. (Wesley Version by John Wesley) | ||
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+ | * [[1795 AD|1795]] for he is the minister of God to thee for good. But if thou doest that which is evil, tremble! for he beareth not the sword in vain: for he is the minister of God, an avenger to inflict wrath on him that practises what is evil. (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
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+ | * [[1833 AD|1833]] For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil. (Webster Version - by [[Noah Webster]]) | ||
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+ | * [[1835 AD|1835]] For the ruler is a servant of God for good to you. But if you do that which is evil, be afraid; because he does not bear the sword in vain. For he is a servant of God, a revenger to inflict wrath on him who works evil. (Living Oracles by Alexander Campbell) | ||
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+ | * [[1849 AD|1849]] For he is the servant of Aloha, but to thee for good: and if thou do evil, fear; for not in vain is he girded with the sword; for he is the servant of Aloha, and the dispenser of wrath to them who do evil. ([[Etheridge Translation]] by [[John Etheridge]]) | ||
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+ | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
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+ | * [[1851 AD|1851]] For he is the minister of God; but it is to thee for good. But if thou doest evil, be afraid; for he is not girded with the sword in vain; for he is a minister of God, and an avenger of wrath to them that do evil things. (Murdock Translation) | ||
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+ | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
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+ | * [[1858 AD|1858]] for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
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+ | * [[1865 AD|1865]] of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
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+ | * [[1865 AD|1865]] for he is God's minister to thee for good. But if thou do that which is evil, be afraid; for he bears not the sword in vain; for he is God's minister, an avenger for wrath to him that does evil. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
+ | |||
+ | * [[1869 AD|1869]] for the ruler is God’s servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is God’s servant, an avenger to inflict wrath upon him that doeth evil. (Noyes Translation by George Noyes) | ||
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+ | * [[1873 AD|1873]] for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. ([[King James Version]]) by [[Frederick Scrivener]]) | ||
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+ | * [[1885 AD|1885]] for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
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+ | * [[1890 AD|1890]] for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. (Darby Version 1890 by [[John Darby]]) | ||
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+ | * [[1898 AD|1898]] for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil. ([[Young's Literal Translation]] by [[Robert Young]]) | ||
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+ | * [[1901 AD|1901]] for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. ([[American Standard Version]] - [[Philip Schaff]]) | ||
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+ | * [[1902 AD|1902]] For, God’s minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God’s minister, he is,––an avenger, unto anger, to him who practiseth what is evil. (The Emphasised Bible Rotherham Version) | ||
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+ | * [[1902 AD|1902]] for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil. (Translation of the New Testament from the Original Greek by William Godbey) | ||
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+ | * [[1904 AD|1904]] for he is God's minister to you for good. But, if you do that which is evil, be afraid; for he bears not the sword in vain; for he is God's minister, an avenger for wrath to him that does evil. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
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+ | * [[1904 AD|1904]] For they are God's servants appointed for your good. But, if you do what is wrong, you may well be afraid; for the sword they carry is not without meaning! They are God's servants to inflict his punishments on those who do wrong. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
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+ | * [[1911 AD|1911]] (Syrus Scofield) | ||
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+ | * [[1912 AD|1912]] (Weymouth New Testament) | ||
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+ | * [[1918 AD|1918]] for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he wears not the sword in vain; for he is the minister of God, an avenger to execute wrath on him that practices that which is evil. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
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+ | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
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+ | * [[1982 AD|1982]] ([[New King James Version]]) | ||
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+ | * [[1984 AD|1984]] ([[New International Version]]) | ||
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+ | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
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+ | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
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+ | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
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+ | * ([[BBE]]) | ||
+ | * ([[Holman Christian Standard Bible]]) | ||
+ | * ([[21st Century King James Version]]) | ||
+ | * ([[Common English Bible]]) | ||
+ | * ([[GOD’S WORD Translation]]) | ||
+ | * ([[Contemporary English Version]]) | ||
+ | * ([[New Living Translation]]) | ||
+ | * ([[Amplified Bible]]) | ||
+ | * ([[The Message]]) | ||
+ | * ([[New International Reader's Version]]) | ||
+ | * ([[Wycliffe New Testament]]) | ||
+ | |||
+ | ==Foreign Language Versions== | ||
+ | |||
+ | ====[[Arabic]]==== | ||
+ | * لانه خادم الله للصلاح. ولكن ان فعلت الشر فخف. لانه لا يحمل السيف عبثا اذ هو خادم الله منتقم للغضب من الذي يفعل الشر. <big></big>(Arabic Smith & Van Dyke) | ||
+ | |||
+ | ====[[Aramaic]]==== | ||
+ | * ܡܫܡܫܢܐ ܗܘ ܓܝܪ ܕܐܠܗܐ ܐܠܐ ܠܟ ܠܛܒܬܐ ܘܐܢ ܒܝܫܬܐ ܥܒܕ ܐܢܬ ܕܚܠ ܠܐ ܗܘܐ ܓܝܪ ܤܪܝܩܐܝܬ ܐܤܝܪ ܠܤܦܤܪܐ ܡܫܡܫܢܐ ܗܘ ܓܝܪ ܕܐܠܗܐ ܘܬܒܘܥܐ ܕܪܘܓܙܐ ܠܐܝܠܝܢ ܕܥܒܕܝܢ ܒܝܫܬܐ <big></big>(Aramaic Peshitta) | ||
+ | |||
+ | ====[[Basque]]==== | ||
+ | |||
+ | * Ecen Iaincoaren cerbitzari duc hire onetacotz: baina gaizquiric badaguic, aicén beldur: ecen eztic causa gabe ezpatá ekarten: ecen Iaincoaren cerbitzari duc, mendecari hiratan, gaizqui eguiten duenaren gainean. | ||
+ | |||
+ | ====[[Bulgarian]]==== | ||
+ | |||
+ | * [[1940 AD|1940]] понеже владетелят е Божий служител за твоя полза. Но ако вършиш зло, да се боиш; защото той не носи напразно сабята, понеже е Божий служител, мъздовъздател за [докарване] гняв, върху този, който върши зло. (Bulgarian Bible) | ||
+ | |||
+ | ====[[Chinese]]==== | ||
+ | |||
+ | * 1 因 为 他 是 神 的 用 人 , 是 与 你 有 益 的 。 你 若 作 恶 , 却 当 惧 怕 ; 因 为 他 不 是 空 空 的 佩 剑 , 他 是 神 的 用 人 , 是 伸 冤 的 , 刑 罚 那 作 恶 的 。 (Chinese Union Version (Simplified)) | ||
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+ | * 1 因 為 他 是 神 的 用 人 , 是 與 你 有 益 的 。 你 若 作 惡 , 卻 當 懼 怕 ; 因 為 他 不 是 空 空 的 佩 劍 , 他 是 神 的 用 人 , 是 伸 冤 的 , 刑 罰 那 作 惡 的 。 (Chinese Union Version (Traditional)) | ||
+ | |||
+ | ====[[French]]==== | ||
+ | |||
+ | * car le magistrat est serviteur de Dieu pour ton bien; mais si tu fais le mal, crains; car il ne porte pas l'épée en vain; car il est serviteur de Dieu, vengeur pour exécuter la colère sur celui qui fait le mal. (French Darby) | ||
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+ | * [[1744 AD|1744]] Car [le Prince] est le serviteur de Dieu pour ton bien; mais si tu fais le mal, crains; parce qu'il ne porte point vainement l'épée, car il est le serviteur de Dieu, ordonné pour faire justice en punissant celui qui fait le mal. (Martin 1744) | ||
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+ | * [[1744 AD|1744]] Car le prince est le ministre de Dieu pour ton bien; mais, si tu fais le mal, crains, car il ne porte point l'épée en vain; parce qu'il est ministre de Dieu, pour faire justice en punissant celui qui fait le mal. (Ostervald 1744) | ||
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+ | ====[[German]]==== | ||
+ | |||
+ | * [[1545 AD|1545]] denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut. (Luther 1545) | ||
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+ | * [[1871 AD|1871]] denn sie ist Gottes Dienerin, dir zum Guten. Wenn du aber das Böse übst, so fürchte dich, denn sie trägt das Schwert nicht umsonst; denn sie ist Gottes Dienerin, eine Rächerin zur Strafe (W. zum Zorn) für den, der Böses tut. (Elberfelder 1871) | ||
+ | |||
+ | * [[1912 AD|1912]] Denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut. (Luther 1912) | ||
+ | |||
+ | ====[[Italian]]==== | ||
+ | |||
+ | * [[1649 AD|1649]] Perciocchè il magistrato è ministro di Dio per te, nel bene; ma, se tu fai male, temi, perciocchè egli non porta indarno la spada; poichè egli è ministro di Dio, vendicatore in ira contro a colui che fa ciò che è male.(Giovanni Diodati Bible 1649) | ||
+ | |||
+ | * [[1927 AD|1927]] perché il magistrato è un ministro di Dio per il tuo bene; ma se fai quel ch’è male, temi, perché egli non porta la spada invano; poich’egli è un ministro di Dio, per infliggere una giusta punizione contro colui che fa il male. (Riveduta Bible 1927) | ||
+ | |||
+ | ====[[Japanese]]==== | ||
+ | |||
+ | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
+ | |||
+ | ====[[Latin]]==== | ||
+ | |||
+ | * Dei enim minister est tibi in bonum si autem male feceris time non enim sine causa gladium portat Dei enim minister est vindex in iram ei qui malum agit [[Latin Vulgate]] | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus 1527) | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
+ | |||
+ | ====[[Pidgin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Pidgin King Jems) | ||
+ | |||
+ | ====[[Romainian]]==== | ||
+ | |||
+ | * [[2010 AD|2010]] El este slujitorul lui Dumnezeu pentru binele tău. Dar, dacă faci răul, teme-te, căci nu degeaba poartă sabia. El este în slujba lui Dumnezeu, ca să -L răzbune şi să pedepsească pe cel ce face rău. (Biblia Traducerea Fidela în limba româna) | ||
+ | |||
+ | ====[[Russian]]==== | ||
+ | |||
+ | * [[1876 AD|1876]] ибо начальник есть Божий слуга, тебе на добро. Если же делаешь зло, бойся, ибо он не напрасно носит меч: он Божий слуга, отмститель в наказание делающему злое. [[Russian Synodal Version]] | ||
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+ | Phonetically: | ||
+ | |||
+ | ====[[Spanish]]==== | ||
+ | |||
+ | * Porque es ministro de Dios para tu bien. Mas si hicieres lo malo, teme: porque no en vano lleva el cuchillo; porque es ministro de Dios, vengador para castigo al que hace lo malo. (RVG Spanish) | ||
+ | |||
+ | ====[[Swedish]]==== | ||
+ | |||
+ | * [[1917 AD|1917]] ty överheten är en Guds tjänare, dig till fromma. Men gör du vad ont är, då må du frukta; ty överheten bär icke svärdet förgäves, utan är en Guds tjänare, en hämnare, till att utföra vredesdomen över den som gör vad ont är. (Swedish - Svenska 1917) | ||
+ | |||
+ | ====[[Tagalog]]==== | ||
+ | |||
+ | * [[1905 AD|1905]] Sapagka't siya'y ministro ng Dios sa ikagagaling mo. Datapuwa't kung ginagawa mo ang masama, ay matakot ka; sapagka't hindi walang kabuluhan ang pagdadala niya ng tabak: sapagka't siya'y ministro ng Dios, tagapaghiganti sa ikagagalit sa gumagawa ng masama. (Ang Dating Biblia 1905) | ||
+ | |||
+ | ====[[Tok Pisin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
+ | |||
+ | ====[[Vietnamese]]==== | ||
+ | |||
+ | * [[1934 AD|1934]] vì quan quyền là chức việc của Ðức Chúa Trời để làm ích cho ngươi. Song nếu ngươi làm ác, thì hãy sợ, vì người cầm gươm chẳng phải là vô cớ; người là chức việc của Ðức Chúa Trời để làm ra sự công bình và phạt kẻ làm dữ. (VIET) | ||
+ | |||
+ | ==See Also== | ||
+ | |||
+ | |||
+ | ==External Links== | ||
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+ | {{Donate}} |
Current revision
- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 13:4 θεοῦ γὰρ διάκονός ἐστιν σοὶ εἰς τὸ ἀγαθόν ἐὰν δὲ τὸ κακὸν ποιῇς φοβοῦ· οὐ γὰρ εἰκῇ τὴν μάχαιραν φορεῖ· θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Romans 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
(King James Version, Pure Cambridge Edition 1900)
- Romans 13:4 Because he is God’s minister to you for good. But if you do evil, be afraid; because he does not bear the sword in vain; because he is God’s minister, an avenger to execute wrath on him who practices evil.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Romans 13:4 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel. (Wyclif's Bible by John Wycliffe)
- 1534 For he is the minister of God for thy welth. But and yf thou do evyll then feare: for he beareth not a swearde for nought: but is the minister of God to take vengeaunce on them that do evyll. (Tyndale Bible by William Tyndale)
- 1535 for he is the minister off God for thy wealth. But yff thou do euell, then feare, for he beareth not the swerde for naughte. For he is the mynister of God, a taker of vengeaunce, to punyshe him that doth euell. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 For he is the mynyster of God, for thy welth. But and yf thou do that which is, euyll, then feare: for he beareth not the sweard for nought: for he is þe mynister of God, to take vengeaunce on hym that doth euyll. (Great Bible Second Edition - Miles Coverdale)
- 1549 For he is the minister of GOD, for thy welth. But and yf thou do euyll, then feare: for he beareth not a swearde for noughte, but is the minister of God, to take vengeaunce on them that do euyll. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 For he is the minister of God for thy wealth. But yf thou do euyll, feare: For he beareth not the sworde in vayne, for he is the minister of God, reuenger of wrath on hym that doth euyll. (Bishop's Bible First Edition
- 1587 For he is ye minister of God for thy wealth, but if thou do euill, feare: for he beareth not the sworde for nought: for he is the minister of God to take vengeance on him that doeth euill. (Geneva Bible) by William Whittingham
- 1611 For hee is the minister of God to thee for good: but if thou do that which is euill, be afraid: for he beareth not the sword in vaine: for he is the minister of God, a reuenger to execute wrath vpon him that doeth euill. (King James Version)
- 1729 for his administration is appointed by God for your good. but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors. (Mace New Testament)
- 1745 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain; for he is the minister of God, a revenger upon him that doth evil. (Mr. Whiston's Primitive New Testament)
- 1769 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. (King James Version - Benjamin Blayney)
- 1770 for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor. (Worsley Version by John Worsley)
- 1790 But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil. (Wesley Version by John Wesley)
- 1795 for he is the minister of God to thee for good. But if thou doest that which is evil, tremble! for he beareth not the sword in vain: for he is the minister of God, an avenger to inflict wrath on him that practises what is evil. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil. (Webster Version - by Noah Webster)
- 1835 For the ruler is a servant of God for good to you. But if you do that which is evil, be afraid; because he does not bear the sword in vain. For he is a servant of God, a revenger to inflict wrath on him who works evil. (Living Oracles by Alexander Campbell)
- 1849 For he is the servant of Aloha, but to thee for good: and if thou do evil, fear; for not in vain is he girded with the sword; for he is the servant of Aloha, and the dispenser of wrath to them who do evil. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 For he is the minister of God; but it is to thee for good. But if thou doest evil, be afraid; for he is not girded with the sword in vain; for he is a minister of God, and an avenger of wrath to them that do evil things. (Murdock Translation)
- 1858 for [the power] is God's minister to you for good. But if you do evil, fear; for it bears not the sword in vain; for it is God's minister of justice for punishment to him that does evil. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 for he is God's minister to thee for good. But if thou do that which is evil, be afraid; for he bears not the sword in vain; for he is God's minister, an avenger for wrath to him that does evil. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 for the ruler is God’s servant to thee for good. But if thou doest evil, be afraid; for he beareth not the sword in vain; for he is God’s servant, an avenger to inflict wrath upon him that doeth evil. (Noyes Translation by George Noyes)
- 1873 for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. (King James Version) by Frederick Scrivener)
- 1885 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil. (Darby Version 1890 by John Darby)
- 1898 for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil. (Young's Literal Translation by Robert Young)
- 1901 for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is a minister of God, an avenger for wrath to him that doeth evil. (American Standard Version - Philip Schaff)
- 1902 For, God’s minister, is he unto thee for that which is good. But, if, that which is evil, thou be doing, be afraid! For, not in vain, the sword he beareth; for, God’s minister, he is,––an avenger, unto anger, to him who practiseth what is evil. (The Emphasised Bible Rotherham Version)
- 1902 for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 for he is God's minister to you for good. But, if you do that which is evil, be afraid; for he bears not the sword in vain; for he is God's minister, an avenger for wrath to him that does evil. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 For they are God's servants appointed for your good. But, if you do what is wrong, you may well be afraid; for the sword they carry is not without meaning! They are God's servants to inflict his punishments on those who do wrong. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 for he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he wears not the sword in vain; for he is the minister of God, an avenger to execute wrath on him that practices that which is evil. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- لانه خادم الله للصلاح. ولكن ان فعلت الشر فخف. لانه لا يحمل السيف عبثا اذ هو خادم الله منتقم للغضب من الذي يفعل الشر. (Arabic Smith & Van Dyke)
Aramaic
- ܡܫܡܫܢܐ ܗܘ ܓܝܪ ܕܐܠܗܐ ܐܠܐ ܠܟ ܠܛܒܬܐ ܘܐܢ ܒܝܫܬܐ ܥܒܕ ܐܢܬ ܕܚܠ ܠܐ ܗܘܐ ܓܝܪ ܤܪܝܩܐܝܬ ܐܤܝܪ ܠܤܦܤܪܐ ܡܫܡܫܢܐ ܗܘ ܓܝܪ ܕܐܠܗܐ ܘܬܒܘܥܐ ܕܪܘܓܙܐ ܠܐܝܠܝܢ ܕܥܒܕܝܢ ܒܝܫܬܐ (Aramaic Peshitta)
Basque
- Ecen Iaincoaren cerbitzari duc hire onetacotz: baina gaizquiric badaguic, aicén beldur: ecen eztic causa gabe ezpatá ekarten: ecen Iaincoaren cerbitzari duc, mendecari hiratan, gaizqui eguiten duenaren gainean.
Bulgarian
- 1940 понеже владетелят е Божий служител за твоя полза. Но ако вършиш зло, да се боиш; защото той не носи напразно сабята, понеже е Божий служител, мъздовъздател за [докарване] гняв, върху този, който върши зло. (Bulgarian Bible)
Chinese
- 1 因 为 他 是 神 的 用 人 , 是 与 你 有 益 的 。 你 若 作 恶 , 却 当 惧 怕 ; 因 为 他 不 是 空 空 的 佩 剑 , 他 是 神 的 用 人 , 是 伸 冤 的 , 刑 罚 那 作 恶 的 。 (Chinese Union Version (Simplified))
- 1 因 為 他 是 神 的 用 人 , 是 與 你 有 益 的 。 你 若 作 惡 , 卻 當 懼 怕 ; 因 為 他 不 是 空 空 的 佩 劍 , 他 是 神 的 用 人 , 是 伸 冤 的 , 刑 罰 那 作 惡 的 。 (Chinese Union Version (Traditional))
French
- car le magistrat est serviteur de Dieu pour ton bien; mais si tu fais le mal, crains; car il ne porte pas l'épée en vain; car il est serviteur de Dieu, vengeur pour exécuter la colère sur celui qui fait le mal. (French Darby)
- 1744 Car [le Prince] est le serviteur de Dieu pour ton bien; mais si tu fais le mal, crains; parce qu'il ne porte point vainement l'épée, car il est le serviteur de Dieu, ordonné pour faire justice en punissant celui qui fait le mal. (Martin 1744)
- 1744 Car le prince est le ministre de Dieu pour ton bien; mais, si tu fais le mal, crains, car il ne porte point l'épée en vain; parce qu'il est ministre de Dieu, pour faire justice en punissant celui qui fait le mal. (Ostervald 1744)
German
- 1545 denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut. (Luther 1545)
- 1871 denn sie ist Gottes Dienerin, dir zum Guten. Wenn du aber das Böse übst, so fürchte dich, denn sie trägt das Schwert nicht umsonst; denn sie ist Gottes Dienerin, eine Rächerin zur Strafe (W. zum Zorn) für den, der Böses tut. (Elberfelder 1871)
- 1912 Denn sie ist Gottes Dienerin dir zu gut. Tust du aber Böses, so fürchte dich; denn sie trägt das Schwert nicht umsonst; sie ist Gottes Dienerin, eine Rächerin zur Strafe über den, der Böses tut. (Luther 1912)
Italian
- 1649 Perciocchè il magistrato è ministro di Dio per te, nel bene; ma, se tu fai male, temi, perciocchè egli non porta indarno la spada; poichè egli è ministro di Dio, vendicatore in ira contro a colui che fa ciò che è male.(Giovanni Diodati Bible 1649)
- 1927 perché il magistrato è un ministro di Dio per il tuo bene; ma se fai quel ch’è male, temi, perché egli non porta la spada invano; poich’egli è un ministro di Dio, per infliggere una giusta punizione contro colui che fa il male. (Riveduta Bible 1927)
Japanese
Latin
- Dei enim minister est tibi in bonum si autem male feceris time non enim sine causa gladium portat Dei enim minister est vindex in iram ei qui malum agit Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 El este slujitorul lui Dumnezeu pentru binele tău. Dar, dacă faci răul, teme-te, căci nu degeaba poartă sabia. El este în slujba lui Dumnezeu, ca să -L răzbune şi să pedepsească pe cel ce face rău. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 ибо начальник есть Божий слуга, тебе на добро. Если же делаешь зло, бойся, ибо он не напрасно носит меч: он Божий слуга, отмститель в наказание делающему злое. Russian Synodal Version
Phonetically:
Spanish
- Porque es ministro de Dios para tu bien. Mas si hicieres lo malo, teme: porque no en vano lleva el cuchillo; porque es ministro de Dios, vengador para castigo al que hace lo malo. (RVG Spanish)
Swedish
- 1917 ty överheten är en Guds tjänare, dig till fromma. Men gör du vad ont är, då må du frukta; ty överheten bär icke svärdet förgäves, utan är en Guds tjänare, en hämnare, till att utföra vredesdomen över den som gör vad ont är. (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't siya'y ministro ng Dios sa ikagagaling mo. Datapuwa't kung ginagawa mo ang masama, ay matakot ka; sapagka't hindi walang kabuluhan ang pagdadala niya ng tabak: sapagka't siya'y ministro ng Dios, tagapaghiganti sa ikagagalit sa gumagawa ng masama. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 vì quan quyền là chức việc của Ðức Chúa Trời để làm ích cho ngươi. Song nếu ngươi làm ác, thì hãy sợ, vì người cầm gươm chẳng phải là vô cớ; người là chức việc của Ðức Chúa Trời để làm ra sự công bình và phạt kẻ làm dữ. (VIET)
See Also
External Links
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List of New Testament minuscules
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01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·