Matthew 12:10
From Textus Receptus
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+ | * '''[[Matthew 12:10 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:10]]''' καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν, καὶ ἐπηρώτησαν αὐτὸν λέγοντες Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν ἵνα κατηγορήσωσιν αὐτοῦ | ||
+ | |||
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | <small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small> | ||
- | '''Matthew 12:10''' And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. | + | * '''Matthew 12:10''' And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. |
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | <small>''([[King James Version]], [[Pure Cambridge Edition]])''</small> | ||
+ | |||
+ | * '''[[Matthew 12:10 (TRV)|Matthew 12:10]]''' And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath days? –that they might accuse Him. | ||
<small>''([[Textus Receptus Version]])''</small> | <small>''([[Textus Receptus Version]])''</small> |
Revision as of 14:01, 30 August 2012
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:10 καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν, καὶ ἐπηρώτησαν αὐτὸν λέγοντες Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν ἵνα κατηγορήσωσιν αὐτοῦ
(Textus Receptus, Theodore Beza, 1598)
- Matthew 12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
(King James Version, Pure Cambridge Edition)
- Matthew 12:10 And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath days? –that they might accuse Him.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- واذا انسان يده يابسة. فسألوه قائلين هل يحل الابراء في السبوت. لكي يشتكوا عليه. (Arabic Smith & Van Dyke)
Aramaic
- ܘܓܒܪܐ ܚܕ ܐܝܬ ܗܘܐ ܬܡܢ ܕܝܒܝܫܐ ܐܝܕܗ ܘܡܫܐܠܝܢ ܗܘܘ ܠܗ ܘܐܡܪܝܢ ܕܐܢ ܫܠܝܛ ܒܫܒܬܐ ܠܡܐܤܝܘ ܐܝܟ ܕܢܐܟܠܘܢ ܩܪܨܘܗܝ ܀ (Aramaic Peshitta)
Basque
- Eta huná, cen han guiçombat escua eyhar çuenic: eta interroga ceçaten, ciotela, Sori da Sabbath egunean sendatzea? haur cioiten, hura accusa leçatençat.
Bulgarian
- 1940 И ето човек с изсъхнала ръка; и, за да обвинят [Исуса], попитаха Го казвайки: Позволено ли е човек да изцелява в събота? (Bulgarian Bible)
Chinese
- 1 那 里 有 一 个 人 枯 乾 了 一 只 手 。 有 人 问 耶 稣 说 : 安 息 日 治 病 可 以 不 可 以 ? 意 思 是 要 控 告 他 。 (Chinese Union Version (Simplified))
- 1 那 裡 有 一 個 人 枯 乾 了 一 隻 手 。 有 人 問 耶 穌 說 : 安 息 日 治 病 可 以 不 可 以 ? 意 思 是 要 控 告 他 。 (Chinese Union Version (Traditional))
French
- Et voici, il y avait là un homme qui avait une main sèche, et pour [avoir sujet de] l'accuser ils l'interrogèrent, en disant : est-il permis de guérir aux jours du Sabbat? (French Darby)
- 1744 Et voici, il y avait là un homme qui avait une main sèche, et pour [avoir sujet de] l'accuser ils l'interrogèrent, en disant : est-il permis de guérir aux jours du Sabbat? (Martin 1744)
- 1744Et il y trouva un homme qui avait une main sèche; et ils lui demandèrent, pour avoir lieu de l'accuser: Est-il permis de guérir dans les jours de sabbat? (Ostervald 1744)
German
- 1545 Und siehe, da war ein Mensch, der hatte eine verdorrete Hand. Und sie fragten ihn und sprachen: Ist's auch recht am Sabbat heilen? auf daß sie eine Sache wider ihn hätten. (Luther 1545)
- 1871 Und siehe, da war ein Mensch, der eine verdorrte Hand hatte. Und sie fragten ihn und sprachen: Ist es erlaubt, an den Sabbathen zu heilen? auf daß sie ihn anklagen möchten. (Elberfelder 1871)
- 1912 Und siehe, da war ein Mensch, der hatte eine verdorrte Hand. Und sie fragten ihn und sprachen: Ist's auch recht, am Sabbat heilen? auf daß sie eine Sache gegen ihn hätten. (Luther 1912)
Italian
- 1649 ed ecco, quivi era una uomo che avea la mano secca. Ed essi fecero una domanda a Gesù, dicendo: È egli lecito di guarire alcuno in giorno di sabato? per poterlo accusare. (Giovanni Diodati Bible 1649)
- 1927 Ed ecco un uomo che avea una mano secca. Ed essi, affin di poterlo accusare, fecero a Gesù questa domanda: E’ egli lecito far delle guarigioni in giorno di sabato? (Riveduta Bible 1927)
Japanese
Latin
- et ecce homo manum habens aridam et interrogabant eum dicentes si licet sabbatis curare ut accusarent eum Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Şi iată că în sinagogă era un om care avea o mînă uscată. Ei, ca să poată învinui pe Isus, L-au întrebat: ,,Este îngăduit a vindeca în zilele de Sabat?`` (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 И вот, там был человек, имеющий сухую руку. И спросили Иисуса, чтобы обвинить Его: можноли исцелять в субботы? Russian Synodal Version
Phonetically:
Spanish
- Y he aquí había allí uno que tenía una mano seca: y le preguntaron, diciendo: ¿Es lícito curar en sábado? por acusarle. (RVG Spanish)
Swedish
- 1917 Och se, där var en man som hade en förvissnad hand. Då frågade de honom och sade: »Är det lovligt att bota sjuka på sabbaten?» De ville nämligen få något att anklaga honom för. (Swedish - Svenska 1917)
Tagalog
- 1905 At narito, may isang tao na tuyo ang isang kamay. At sa kaniya'y itinanong nila, na sinasabi, Matuwid bagang magpagaling sa araw ng sabbath? upang siya'y kanilang maisumbong. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ở đó, có một người teo một bàn tay. Có kẻ hỏi Ngài rằng: Trong ngày Sa-bát, có phép chữa kẻ bịnh hay không? Ấy là họ có ý kiếm dịp kiện Ngài. (VIET)