Matthew 13:23
From Textus Receptus
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- | * (French Darby) | + | * Et celui qui a été semé sur la bonne terre, c'est celui qui entend et comprend la parole, qui aussi porte du fruit, et produit l'un cent, l'autre soixante, l'autre trente. (French Darby) |
- | * [[1744 AD|1744]] (Martin 1744) | + | * [[1744 AD|1744]] Mais celui qui a reçu la semence dans une bonne terre, c'est celui qui écoute la parole, et qui la comprend; et porte du fruit, et produit, l'un cent, l'autre soixante, et l'autre trente. (Martin 1744) |
- | * [[1744 AD|1744]] (Ostervald 1744) | + | * [[1744 AD|1744]] Mais celui qui a reçu la semence dans une bonne terre, c'est celui qui entend la parole, et qui la comprend, et qui porte du fruit; en sorte qu'un grain en produit cent, un autre soixante, et un autre trente. (Ostervald 1744) |
====[[German]]==== | ====[[German]]==== |
Revision as of 11:33, 21 July 2012
(Textus Receptus, Theodore Beza, 1598)
Matthew 13:23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
(King James Version, Pure Cambridge Edition)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 撒 在 好 地 上 的 , 就 是 人 听 道 明 白 了 , 後 来 结 实 , 有 一 百 倍 的 , 有 六 十 倍 的 , 有 三 十 倍 的 。 (Chinese Union Version (Simplified))
- 1 撒 在 好 地 上 的 , 就 是 人 聽 道 明 白 了 , 後 來 結 實 , 有 一 百 倍 的 , 有 六 十 倍 的 , 有 三 十 倍 的 。 (Chinese Union Version (Traditional))
French
- Et celui qui a été semé sur la bonne terre, c'est celui qui entend et comprend la parole, qui aussi porte du fruit, et produit l'un cent, l'autre soixante, l'autre trente. (French Darby)
- 1744 Mais celui qui a reçu la semence dans une bonne terre, c'est celui qui écoute la parole, et qui la comprend; et porte du fruit, et produit, l'un cent, l'autre soixante, et l'autre trente. (Martin 1744)
- 1744 Mais celui qui a reçu la semence dans une bonne terre, c'est celui qui entend la parole, et qui la comprend, et qui porte du fruit; en sorte qu'un grain en produit cent, un autre soixante, et un autre trente. (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649 Ma colui che è seminato nella buona terra è colui che ode la parola, e l’intende; il quale ancora frutta, e fa qual cento, qual sessanta, qual trenta. (Giovanni Diodati Bible 1649)
- 1927 Ma quei che ha ricevuto la semenza in buona terra, è colui che ode la Parola e l’intende; che porta del frutto e rende l’uno il cento, l’altro il sessanta e l’altro il trenta. (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Iar sămînţa căzută în pămînt bun, este cel ce aude Cuvîntul şi -l înţelege; el aduce roadă: un grăunte dă o sută, altul şaizeci, altul treizeci.`` (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Посеянное же на доброй земле означает слышащего слово и разумеющего, который и бывает плодоносен, так что иной приносит плод во сто крат, инойв шестьдесят, а иной в тридцать. Russian Synodal Version
Phonetically:
Spanish
- Mas el que fué sembrado en buena tierra, éste es el que oye y entiende la palabra, y el que lleva fruto: y lleva uno á ciento, y otro á sesenta, y otro á treinta. (RVG Spanish)
Swedish
- 1917 Men att den såddes i den goda jorden, det är sagt om den som både hör ordet och förstår det, och som jämväl bär frukt och giver dels hundrafalt, dels sextiofalt, dels trettiofalt.» (Swedish - Svenska 1917)
Tagalog
- 1905 At ang nahasik sa mabuting lupa, ay siyang dumirinig, at nakauunawa ng salita; na siyang katotohanang nagbubunga, ang ila'y tigisang daan, ang ila'y tigaanim na pu, at ang ila'y tigtatatlongpu. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Song, kẻ nào chịu lấy hột giống nơi đất tốt, tức là kẻ nghe đạo và hiểu; người ấy được kết quả đến nỗi một hột ra một trăm, hột khác sáu chục, hột khác ba chục. (VIET)