Hebrews 9:8
From Textus Receptus
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* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
- | * [[1901 AD|1901]] | + | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) |
- | * [[1902 AD|1902]] | + | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) |
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) |
Revision as of 13:33, 29 June 2014
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:8 τοῦτο δηλοῦντος τοῦ πνεύματος τοῦ ἁγίου μήπω πεφανερῶσθαι τὴν τῶν ἁγίων ὁδὸν ἔτι τῆς πρώτης σκηνῆς ἐχούσης στάσιν
(Textus Receptus, Theodore Beza, 1598)
- Hebrews 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 9:8 the Holy Spirit indicating this, that the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- معلنا الروح القدس بهذا ان طريق الاقداس لم يظهر بعد ما دام المسكن الاول له اقامة (Arabic Smith & Van Dyke)
Aramaic
- ܒܗܕܐ ܕܝܢ ܡܘܕܥܐ ܗܘܬ ܪܘܚܐ ܕܩܘܕܫܐ ܕܠܐ ܐܬܓܠܝܬ ܥܕܟܝܠ ܐܘܪܚܐ ܕܩܕܝܫܐ ܟܡܐ ܙܒܢܐ ܕܐܝܬ ܗܘܐ ܩܝܡܐ ܠܡܫܟܢܐ ܩܕܡܝܐ (Aramaic Peshitta)
Basque
- Harçaz declaratzen çuela Spiritu sainduac, oraino etzela irequi sanctuarioco bidea, lehen tabernaclea oraino çutic egoiten ceno, cein baitzén dembora present hartaco figurá:
Bulgarian
- 1940 С това Светият Дух показваше, че пътят за в светилището не е бил открит, докато е стояла още първата [част] на скинията, (Bulgarian Bible)
Chinese
- 1 圣 灵 用 此 指 明 , 头 一 层 帐 幕 仍 存 的 时 候 , 进 入 至 圣 所 的 路 还 未 显 明 。 (Chinese Union Version (Simplified))
- 1 聖 靈 用 此 指 明 , 頭 一 層 帳 幕 仍 存 的 時 候 , 進 入 至 聖 所 的 路 還 未 顯 明 。 (Chinese Union Version (Traditional))
French
- l'Esprit Saint indiquant ceci: le chemin des lieux saint n'a pas encore été manifesté, tandis que le premier tabernacle a encore sa place, (French Darby)
- 1744 Le Saint-Esprit faisant connaître par là, que le chemin des lieux Saints n'était pas encore manifesté, tandis que le premier Tabernacle était encore debout, lequel était une figure destinée pour le temps d'alors; (Martin 1744)
- 1744 Le Saint-Esprit montrant par là que le chemin du saint des saints n'avait pas encore été ouvert, tant que le premier tabernacle subsistait; ce qui est une figure pour le temps présent, (Ostervald 1744)
German
- 1545 Damit der Heilige Geist deutete, daß noch nicht offenbart wäre der Weg zur Heiligkeit, solange die erste Hütte stünde, (Luther 1545)
- 1871 wodurch der Heilige Geist dieses anzeigt, daß der Weg zum Heiligtum (O. zu den Allerheiligsten. -Da jetzt aber der Vorhang zerrissen ist, so sind die zwei (Heiliges und Allerheiligstes) zu einem geworden) noch nicht geoffenbart ist, solange die vordere (W. die erste) Hütte noch Bestand hat, (Elberfelder 1871)
- 1912 Damit deutete der heilige Geist, daß noch nicht offenbart wäre der Weg zum Heiligen, solange die vordere Hütte stünde, (Luther 1912)
Italian
- 1649 Lo Spirito Santo dichiarava con questo: che la via del santuario non era ancora manifestata, mentre il primo tabernacolo ancora sussisteva.(Giovanni Diodati Bible 1649)
- 1927 Lo Spirito Santo volea con questo significare che la via al santuario non era ancora manifestata finché sussisteva ancora il primo tabernacolo. (Riveduta Bible 1927)
Japanese
Latin
- hoc significante Spiritu Sancto nondum propalatam esse sanctorum viam adhuc priore tabernaculo habente statum Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Prin aceasta, Duhul Sfînt arăta că drumul în Locul prea sfînt, nu era încă deschis cîtă vreme sta în picioare cortul dintîi. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Сим Дух Святый показывает, что еще не открыт путь во святилище, доколе стоит прежняя скиния. Russian Synodal Version
Phonetically:
Spanish
- Dando en esto á entender el Espíritu Santo, que aun no estaba descubierto el camino para el santuario, entre tanto que el primer tabernáculo estuviese en pie. (RVG Spanish)
Swedish
- 1917 Därmed giver den helige Ande till känna att vägen till det allraheligaste ännu icke har blivit uppenbarad, så länge det främre tabernakelrummet fortfarande äger bestånd. (Swedish - Svenska 1917)
Tagalog
- 1905 Na ipinakikilala ng Espiritu Santo, na hindi pa naihahayag ang pagpasok sa dakong banal samantalang natatayo pa ang unang tabernakulo; (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Ðức Thánh Linh lấy đó chỉ ra rằng hễ đền tạm thứ nhứt đương còn, thì đường vào nơi rất thánh chưa mở. (VIET)