John 9:16
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- | * '''[[John 9:16 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΙΩΑΝΝΗΝ 9:16]]''' | + | * '''[[John 9:16 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΙΩΑΝΝΗΝ 9:16]]''' [[3004|ἔλεγον]] [[3767|οὖν]] [[1537|ἐκ]] [[3588|τῶν]] [[5330|Φαρισαίων]] [[5100|τινές]], [[3778|οὗτος]] [[3588|ὁ]] [[444|ἄνθρωπος]] [[3756|οὐκ]] [[2076|ἔστι]] [[3844|παρὰ]] [[3588|τοῦ]] [[2316|Θεοῦ]], [[3754|ὅτι]] [[3588|τὸ]] [[4521|σάββατον]] [[3756|οὐ]] [[5083|τηρεῖ]]. [[243|ἄλλοι]] [[3004|ἔλεγον]], [[4459|Πῶς]] [[1410|δύναται]] [[444|ἄνθρωπος]] [[268|ἁμαρτωλὸς]] [[5108|τοιαῦτα]] [[4592|σημεῖα]] [[4160|ποιεῖν]]; [[2532|Καὶ]] [[4978|σχίσμα]] [[2258|ἦν]] [[1722|ἐν]] [[846|αὐτοῖς]]. |
{{Textus Receptus 1598 Footer}} | {{Textus Receptus 1598 Footer}} |
Revision as of 14:48, 24 October 2016
- ΚΑΤΑ ΙΩΑΝΝΗΝ 9:16 ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, οὗτος ὁ ἄνθρωπος οὐκ ἔστι παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
(King James Version, Pure Cambridge Edition 1900)
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also John 9:16 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 9:16 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- فقال قوم من الفريسيين هذا الانسان ليس من الله لانه لا يحفظ السبت. آخرون قالوا كيف يقدر انسان خاطئ ان يعمل مثل هذه الآيات. وكان بينهم انشقاق. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Erraiten çuten bada Phariseuetaric batzuc, Guiçon haur ezta Iaincoaganic: ecen Sabbathoa eztu beguiratzen. Bercéc erraiten çuten, Nolatan guiçon vicitze gaichtotaco batec sign hauc eguin ahal ditzaque? Eta dissensione cen hayén artean.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 法 利 赛 人 中 有 的 说 : 这 个 人 不 是 从 神 来 的 , 因 为 他 不 守 安 息 日 。 又 有 人 说 : 一 个 罪 人 怎 能 行 这 样 的 神 迹 呢 ? 他 们 就 起 了 分 争 。 (Chinese Union Version (Simplified))
- 1 法 利 賽 人 中 有 的 說 : 這 個 人 不 是 從 神 來 的 , 因 為 他 不 守 安 息 日 。 又 有 人 說 : 一 個 罪 人 怎 能 行 這 樣 的 神 蹟 呢 ? 他 們 就 起 了 分 爭 。 (Chinese Union Version (Traditional))
French
- Quelques-uns donc d'entre les pharisiens dirent: Cet homme n'est pas de Dieu, car il ne garde pas le sabbat. D'autres disaient: Comment un homme pecheur peut-il faire de tels miracles? Et il y avait de la division entre eux. (French Darby)
- 1744 Sur quoi quelques-uns d'entre les Pharisiens dirent : cet homme n'est point un envoyé de Dieu; car il ne garde point le Sabbat; mais d'autres disaient : comment un méchant homme pourrait-il faire de tels prodiges? et il y avait de la division entre eux. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Da sprachen etliche der Pharisäer: Der Mensch ist nicht von Gott, dieweil er den Sabbat nicht hält. Die andern aber sprachen: Wie kann ein sündiger Mensch solche Zeichen tun? Und es ward eine Zwietracht unter ihnen. (Luther 1912)
Italian
- 1649 Alcuni adunque de’ Farisei dicevano: Quest’uomo non è da Dio, perciocchè non osserva il sabato. Altri dicevano: Come può un uomo peccatore far cotali miracoli? E v’era dissensione fra loro. (Giovanni Diodati Bible 1649)
- 1927 Perciò alcuni dei Farisei dicevano: Quest’uomo non è da Dio perché non osserva il sabato. Ma altri dicevano: Come può un uomo peccatore far tali miracoli? E v’era disaccordo fra loro. (Riveduta Bible 1927)
Japanese
Latin
- dicebant ergo ex Pharisaeis quidam non est hic homo a Deo quia sabbatum non custodit alii dicebant quomodo potest homo peccator haec signa facere et scisma erat in eis Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Тогда некоторые из фарисеев говорили: не от Бога Этот Человек, потому что не хранит субботы. Другие говорили: как может человек грешный творить такие чудеса? И была между ними распря. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Då sade några av fariséerna: »Den mannen är icke från Gud, eftersom han icke håller sabbaten.» Andra sade: »Huru skulle någon som är en syndare kunna göra sådana tecken?» Så funnos bland dem stridiga meningar. (Swedish - Svenska 1917)
Tagalog
- 1905 Ang ilan nga sa mga Fariseo ay nangagsabi, Ang taong ito'y hindi galing sa Dios, sapagka't hindi nangingilin sa sabbath. Datapuwa't sinasabi ng mga iba, Paano bagang makagagawa ng gayong mga tanda ang isang taong makasalanan? At nagkaroon ng pagkakabahabahagi sa gitna nila. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Có mấy kẻ trong những người Pha-ri-si bèn nói rằng: Người nầy không phải từ Ðức Chúa Trời đến đâu vì không giữ ngày Sa-bát. Nhưng kẻ khác rằng: Một kẻ có tội làm phép lạ như vậy thể nào được? Rồi họ bèn chia phe ra. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones