John 15:22
From Textus Receptus
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- | *'''[[John 15:22 (TRV)|John 15:22]]''' | + | *'''[[John 15:22 (TRV)|John 15:22]]''' If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin. |
{{Progressive King James Version}} | {{Progressive King James Version}} |
Revision as of 01:12, 3 December 2016
Gospel of John |
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- ΚΑΤΑ ΙΩΑΝΝΗΝ 15:22 εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχον• νῦν δὲ πρόφασιν οὐκ ἔχουσι περὶ τῆς ἁμαρτίας αὐτῶν.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
(King James Version, Pure Cambridge Edition 1900)
- John 15:22 If I had not come and spoken to them, they would have no sin, but now they have no excuse for their sin.
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also John 15:22 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 15:22 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- لو لم اكن قد جئت وكلمتهم لم تكن لهم خطية. واما الآن فليس لهم عذر في خطيتهم. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Baldin ethorri ezpaninz, eta berey minçatu ezpaninçaye, bekaturic ezluquete: baina orain excusaric eztuté bere bekatuaz.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 我 若 没 有 来 教 训 他 们 , 他 们 就 没 有 罪 ; 但 如 今 他 们 的 罪 无 可 推 诿 了 。(Chinese Union Version (Simplified))
- 1 我 若 沒 有 來 教 訓 他 們 , 他 們 就 沒 有 罪 ; 但 如 今 他 們 的 罪 無 可 推 諉 了 。 (Chinese Union Version (Traditional))
French
- Si je n'etais pas venu, et que je ne leur eusse pas parle, ils n'auraient pas eu de peche; mais maintenant ils n'ont pas de pretexte pour leur peche. (French Darby)
- 1744 Si je ne fusse point venu, et que je ne leur eusse point parlé, ils n'auraient point de péché, mais maintenant ils n'ont point d'excuse de leur péché. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Wenn ich nicht gekommen wäre und hätte es ihnen gesagt, so hätten sie keine Sünde; nun aber können sie nichts vorwenden, ihre Sünde zu entschuldigen. (Luther 1912)
Italian
- 1649 Se io non fossi venuto, e non avessi lor parlato, non avrebbero alcun peccato; ma ora non hanno scusa alcuna del lor peccato. (Giovanni Diodati Bible 1649)
- 1927 S’io non fossi venuto e non avessi loro parlato, non avrebbero colpa; ma ora non hanno scusa del loro peccato. (Riveduta Bible 1927)
Japanese
Latin
- si non venissem et locutus fuissem eis peccatum non haberent nunc autem excusationem non habent de peccato suo Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Если бы Я не пришел и не говорил им, то не имели бы греха; а теперь не имеют извинения во грехе своем. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Hade jag icke kommit och talat till dem, så skulle de icke hava haft synd; men nu hava de ingen ursäkt för sin synd. (Swedish - Svenska 1917)
Tagalog
- 1905 Kung hindi sana ako naparito at nagsalita sa kanila, ay hindi sila magkakaroon ng kasalanan: datapuwa't ngayo'y wala na silang madadahilan sa kanilang kasalanan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 N?u ta không d?n và không phán d?y h?, thì h? ch?ng có t?i l?i gì; song bây gi? h? không có th? ch?a ch?i du?c t?i l?i mình. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones