Ephesians 2:18
From Textus Receptus
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====[[Arabic]]==== | ====[[Arabic]]==== | ||
| - | * <big></big>(Arabic Smith & Van Dyke) | + | * لان به لنا كلينا قدوما في روح واحد الى الآب. <big></big>(Arabic Smith & Van Dyke) |
====[[Aramaic]]==== | ====[[Aramaic]]==== | ||
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====[[Basque]]==== | ====[[Basque]]==== | ||
| - | * | + | * Ecen harçaz dugu biéc Spiritu batetan sartze Aitagana. |
====[[Bulgarian]]==== | ====[[Bulgarian]]==== | ||
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====[[Chinese]]==== | ====[[Chinese]]==== | ||
| - | * 1 (Chinese Union Version (Simplified)) | + | * 1 因 为 我 们 两 下 藉 着 他 被 一 个 圣 灵 所 感 ， 得 以 进 到 父 面 前 。 (Chinese Union Version (Simplified)) |
| - | * 1 (Chinese Union Version (Traditional)) | + | * 1 因 為 我 們 兩 下 藉 著 他 被 一 個 聖 靈 所 感 ， 得 以 進 到 父 面 前 。 (Chinese Union Version (Traditional)) |
====[[French]]==== | ====[[French]]==== | ||
| - | * (French Darby) | + | * car par lui nous avons, les uns et les autres, acces aupres du Pere par un seul Esprit. (French Darby) |
| - | * [[1744 AD|1744]] (Martin 1744) | + | * [[1744 AD|1744]] Car nous avons par lui les uns et les autres accès auprès du Père en un même Esprit. (Martin 1744) |
* [[1744 AD|1744]] (Ostervald 1744) | * [[1744 AD|1744]] (Ostervald 1744) | ||
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* [[1871 AD|1871]] (Elberfelder 1871) | * [[1871 AD|1871]] (Elberfelder 1871) | ||
| - | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] denn durch ihn haben wir den Zugang alle beide in einem Geiste zum Vater. (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== | ||
| - | * [[1649 AD|1649]](Giovanni Diodati Bible 1649) | + | * [[1649 AD|1649]] Perciocchè per esso abbiamo gli uni e gli altri introduzione al Padre, in uno Spirito. (Giovanni Diodati Bible 1649) |
| - | * [[1927 AD|1927]] (Riveduta Bible 1927) | + | * [[1927 AD|1927]] Poiché per mezzo di lui e gli uni e gli altri abbiamo accesso al Padre in un medesimo Spirito. (Riveduta Bible 1927) |
====[[Japanese]]==== | ====[[Japanese]]==== | ||
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====[[Latin]]==== | ====[[Latin]]==== | ||
| - | * [[Latin Vulgate]] | + | * quoniam per ipsum habemus accessum ambo in uno Spiritu ad Patrem [[Latin Vulgate]] |
* [[1527 AD|1527]] (Erasmus 1527) | * [[1527 AD|1527]] (Erasmus 1527) | ||
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====[[Russian]]==== | ====[[Russian]]==== | ||
| - | * [[1876 AD|1876]] [[Russian Synodal Version]] | + | * [[1876 AD|1876]] потому что через Него и те и другие имеем доступ к Отцу, в одном Духе. [[Russian Synodal Version]] |
Phonetically: | Phonetically: | ||
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====[[Swedish]]==== | ====[[Swedish]]==== | ||
| - | * [[1917 AD|1917]] (Swedish - Svenska 1917) | + | * [[1917 AD|1917]] Ty genom honom hava vi, de ena såväl som de andra, i en och samme Ande tillträde till Fadern. (Swedish - Svenska 1917) |
====[[Tagalog]]==== | ====[[Tagalog]]==== | ||
| - | * [[1905 AD|1905]] (Ang Dating Biblia 1905) | + | * [[1905 AD|1905]] Sapagka't sa pamamagitan niya tayo'y may pagpasok sa isang Espiritu rin sa Ama. (Ang Dating Biblia 1905) |
====[[Tok Pisin]]==== | ====[[Tok Pisin]]==== | ||
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====[[Vietnamese]]==== | ====[[Vietnamese]]==== | ||
| - | * [[1934 AD|1934]] (VIET) | + | * [[1934 AD|1934]] Vì ấy là nhờ Ngài mà chúng ta cả hai đều được phép đến gần Ðức Chúa Cha, đồng trong một Thánh Linh. (VIET) |
==See Also== | ==See Also== | ||
Revision as of 16:43, 16 November 2016
- ΠΡΟΣ ΕΦΕΣΙΟΥΣ 2:18 ὅτι δι' αὐτοῦ ἔχομεν τὴν προσαγωγὴν οἱ ἀμφότεροι ἐν ἑνὶ πνεύματι πρὸς τὸν πατέρα
(Textus Receptus, Theodore Beza, 1598)
- Ephesians 2:18 For through him we both have access by one Spirit unto the Father.
(King James Version, Pure Cambridge Edition 1900)
- Ephesians 2:18 Because, through Him we both have access by one Spirit to the Father.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Ephesians 2:18 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- لان به لنا كلينا قدوما في روح واحد الى الآب. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Ecen harçaz dugu biéc Spiritu batetan sartze Aitagana.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 因 为 我 们 两 下 藉 着 他 被 一 个 圣 灵 所 感 ， 得 以 进 到 父 面 前 。 (Chinese Union Version (Simplified))
- 1 因 為 我 們 兩 下 藉 著 他 被 一 個 聖 靈 所 感 ， 得 以 進 到 父 面 前 。 (Chinese Union Version (Traditional))
French
- car par lui nous avons, les uns et les autres, acces aupres du Pere par un seul Esprit. (French Darby)
- 1744 Car nous avons par lui les uns et les autres accès auprès du Père en un même Esprit. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 denn durch ihn haben wir den Zugang alle beide in einem Geiste zum Vater. (Luther 1912)
Italian
- 1649 Perciocchè per esso abbiamo gli uni e gli altri introduzione al Padre, in uno Spirito. (Giovanni Diodati Bible 1649)
- 1927 Poiché per mezzo di lui e gli uni e gli altri abbiamo accesso al Padre in un medesimo Spirito. (Riveduta Bible 1927)
Japanese
Latin
- quoniam per ipsum habemus accessum ambo in uno Spiritu ad Patrem Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 потому что через Него и те и другие имеем доступ к Отцу, в одном Духе. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Ty genom honom hava vi, de ena såväl som de andra, i en och samme Ande tillträde till Fadern. (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't sa pamamagitan niya tayo'y may pagpasok sa isang Espiritu rin sa Ama. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Vì ấy là nhờ Ngài mà chúng ta cả hai đều được phép đến gần Ðức Chúa Cha, đồng trong một Thánh Linh. (VIET)
