John 12:12
From Textus Receptus
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- | *'''[[John 12:12 | + | *'''[[John 12:12 King James Version 2016|John 12:12]]''' On the next day many people who had come to the feast, when they heard that Jesus was coming to Jerusalem, |
- | {{ | + | {{King James Version 2016 Edition}} |
==Interlinear== | ==Interlinear== |
Revision as of 11:50, 14 February 2017
- ΚΑΤΑ ΙΩΑΝΝΗΝ 12:12 Τῇ ἐπαύριον ὄχλος πολὺς Ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται Ὁ Ἰησοῦς εἰς Ἱεροσόλυμα,
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
(King James Version, Pure Cambridge Edition 1900)
- John 12:12 On the next day many people who had come to the feast, when they heard that Jesus was coming to Jerusalem,
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also John 12:12 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 12:12 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- وفي الغد سمع الجمع الكثير الذي جاء الى العيد ان يسوع آت الى اورشليم. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Biharamunean bestara ethorri içan cen gendetze handic, ençunic ecen Iesus ethorten cela Ierusalemera,
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 第 二 天 , 有 许 多 上 来 过 节 的 人 听 见 耶 稣 将 到 耶 路 撒 冷 , (Chinese Union Version (Simplified))
- 1 第 二 天 , 有 許 多 上 來 過 節 的 人 聽 見 耶 穌 將 到 耶 路 撒 冷 , (Chinese Union Version (Traditional))
French
- Le lendemain, une grande foule qui etait venue à la fete, ayant oui dire que Jesus venait à Jerusalem, (French Darby)
- 1744 Le lendemain une grande quantité de peuple qui était venu à la Fête, ayant ouï dire que Jésus venait à Jérusalem, (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Des andern Tages, da viel Volks, das aufs Fest gekommen war, hörte, daß Jesus käme gen Jerusalem, (Luther 1912)
Italian
- 1649 IL giorno seguente, una gran moltitudine, ch’era venuta alla festa, udito che Gesù veniva in Gerusalemme, (Giovanni Diodati Bible 1649)
- 1927 Il giorno seguente, la gran folla che era venuta alla festa, udito che Gesù veniva a Gerusalemme, (Riveduta Bible 1927)
Japanese
Latin
- in crastinum autem turba multa quae venerat ad diem festum cum audissent quia venit Iesus Hierosolyma Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 На другой день множество народа, пришедшего на праздник, услышав, что Иисус идет в Иерусалим, Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 När dagen därefter det myckna folk som hade kommit till högtiden fick höra att Jesus var på väg till Jerusalem, (Swedish - Svenska 1917)
Tagalog
- 1905 Nang kinabukasan ang isang malaking karamihan na nagsiparoon sa pista, pagkabalita nila na si Jesus ay dumarating sa Jerusalem, (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Qua ngày sau, có một đám dân đông đến đặng dự lễ, biết Ðức Chúa Jêsus lên thành Giê-ru-sa-lem, (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones