Ephesians 4:28
From Textus Receptus
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* '''[[Ephesians 4:28 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4:28]]''' ὁ κλέπτων μηκέτι κλεπτέτω μᾶλλον δὲ κοπιάτω ἐργαζόμενος τὸ ἀγαθόν ταῖς χερσὶν ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι | * '''[[Ephesians 4:28 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4:28]]''' ὁ κλέπτων μηκέτι κλεπτέτω μᾶλλον δὲ κοπιάτω ἐργαζόμενος τὸ ἀγαθόν ταῖς χερσὶν ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι | ||
- | + | {{Textus Receptus 1598 Footer}} | |
* ''' Ephesians 4:28 ''' Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. | * ''' Ephesians 4:28 ''' Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. | ||
- | + | {{King James Version Pure Cambridge Edition Footer}} | |
- | * '''[[ Ephesians 4:28 | + | * '''[[ Ephesians 4:28 King James Version 2016|Ephesians 4:28]]''' Let him who stole steal no longer, but rather let him labor, working with ''his'' hands what is good, that he may have something to give him who has need. |
- | + | {{King James Version 2016 Edition}} | |
==Interlinear== | ==Interlinear== |
Revision as of 13:41, 14 March 2017
- ΠΡΟΣ ΕΦΕΣΙΟΥΣ 4:28 ὁ κλέπτων μηκέτι κλεπτέτω μᾶλλον δὲ κοπιάτω ἐργαζόμενος τὸ ἀγαθόν ταῖς χερσὶν ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Ephesians 4:28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
(King James Version, Pure Cambridge Edition 1900)
- Ephesians 4:28 Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Ephesians 4:28 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- لا يسرق السارق في ما بعد بل بالحري يتعب عاملا الصالح بيديه ليكون له ان يعطي من له احتياج. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Ebaisten çuenac ezteçala guehiagoric ebats: baina aitzitic trabailla bedi on daten gauçaric eguiten duela, beharra duenari emaiteco duençát.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 从 前 偷 窃 的 , 不 要 再 偷 ; 总 要 劳 力 , 亲 手 做 正 经 事 , 就 可 有 馀 分 给 那 缺 少 的 人 。 (Chinese Union Version (Simplified))
- 1 從 前 偷 竊 的 , 不 要 再 偷 ; 總 要 勞 力 , 親 手 做 正 經 事 , 就 可 有 餘 分 給 那 缺 少 的 人 。 (Chinese Union Version (Traditional))
French
- Que celui qui derobait ne derobe plus, mais plutot qu'il travaille en faisant de ses propres mains ce qui est bon, afin qu'il ait de quoi donner à celui qui est dans le besoin. (French Darby)
- 1744 Que celui qui dérobait, ne dérobe plus ; mais que plutôt il travaille en faisant de ses mains ce qui est bon; afin qu'il ait de quoi donner à celui qui en a besoin. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Wer gestohlen hat der stehle nicht mehr, sondern arbeite und schaffe mit den Händen etwas Gutes, auf daß er habe, zu geben dem Dürftigen. (Luther 1912)
Italian
- 1649 Chi rubava non rubi più; anzi più tosto fatichi, facendo qualche buona opera con le proprie mani, acciocchè abbia di che far parte a colui che ha bisogno. (Giovanni Diodati Bible 1649)
- 1927 Chi rubava non rubi più, ma s’affatichi piuttosto a lavorare onestamente con le proprie mani, onde abbia di che far parte a colui che ha bisogno. (Riveduta Bible 1927)
Japanese
Latin
- qui furabatur iam non furetur magis autem laboret operando manibus quod bonum est ut habeat unde tribuat necessitatem patienti Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Кто крал, вперед не кради, а лучше трудись, делая своими руками полезное, чтобы было из чего уделять нуждающемуся. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Den som har stulit, han stjäle icke mer, utan arbete hellre, och uträtte med sina händer vad gott är, så att han har något varav han kan dela med sig åt den som lider brist. (Swedish - Svenska 1917)
Tagalog
- 1905 Ang nagnanakaw ay huwag nang magnakaw pa: bagkus magpagal, na igawa ang kaniyang mga kamay ng mabuting bagay, upang siya'y may maibigay sa nangangailangan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Kẻ vốn hay trộm cắp chớ trộm cắp nữa; nhưng thà chịu khó, chính tay mình làm nghề lương thiện, đặng có vật chi giúp cho kẻ thiếu thốn thì hơn. (VIET)