Mark 5:35

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Revision as of 17:51, 17 January 2018

New Testament Mark 5

Mark 5:1 Mark 5:2 Mark 5:3 Mark 5:4 Mark 5:5 Mark 5:6 Mark 5:7 Mark 5:8 Mark 5:9 Mark 5:10 Mark 5:11 Mark 5:12 Mark 5:13 Mark 5:14 Mark 5:15 Mark 5:16 Mark 5:17 Mark 5:18 Mark 5:19 Mark 5:20 Mark 5:21 Mark 5:22 Mark 5:23 Mark 5:24 Mark 5:25 Mark 5:26 Mark 5:27 Mark 5:28 Mark 5:29 Mark 5:30 Mark 5:31 Mark 5:32 Mark 5:33 Mark 5:34 Mark 5:35 Mark 5:36 Mark 5:37 Mark 5:38 Mark 5:39 Mark 5:40 Mark 5:41 Mark 5:42 Mark 5:43

• ΚΑΤΑ ΜΑΡΚΟΝ 5:35 Ἔτι αὐτοῦ λαλοῦντος, ἔρχονται ἀπὸ τοῦ ἀρχισυναγώγου, λέγοντες ὅτι Ἡ θυγάτηρ σου ἀπέθανε· Τί ἔτι σκύλλεις τὸν διδάσκαλον;

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

• Mark 5:35 While he yet spake, there came from the ruler of the synagogue’s house certain which said, Thy daughter is dead: why troublest thou the Master any further?

(King James Version, Pure Cambridge Edition 1900)

• Mark 5:35 While He was still speaking, there came some from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?”

(King James Version 2016 Edition, 2016)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Mark 5:35 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?” (New International Version)

• 1995 While He was still speaking, they *came from the house of the synagogue official, saying, “Your daughter has died; why trouble the Teacher anymore?” (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• While He was still speaking, people came from the synagogue leader’s house and said, “Your daughter is dead. Why bother the Teacher anymore?” (Holman Christian Standard Bible)
• While He yet spoke, there came from the ruler of the synagogue’s house certain ones who said, “Thy daughter is dead; why troublest thou the master any further?” (21st Century King James Version)
• While Jesus was still speaking with her, messengers came from the synagogue leader’s house, saying to Jairus, “Your daughter has died. Why bother the teacher any longer?” (Common English Bible)
• While Jesus was still speaking to her, some people came from the synagogue leader’s home. They told the synagogue leader, “Your daughter has died. Why bother the teacher anymore?” (GOD’S WORD Translation)
• While Jesus was still speaking, some men came from Jairus' home and said, “Your daughter has died! Why bother the teacher anymore?” (Contemporary English Version)
• While he was still speaking to her, messengers arrived from the home of Jairus, the leader of the synagogue. They told him, “Your daughter is dead. There’s no use troubling the Teacher now.” (New Living Translation)
• While He was still speaking, there came some from the ruler’s house, who said [to Jairus], Your daughter has died. Why bother and distress the Teacher any further? (Amplified Bible)
• While he was still talking, some people came from the leader’s house and told him, “Your daughter is dead. Why bother the Teacher any more?” (The Message)
• While Jesus was still speaking, some people came from the house of Jairus. He was the synagogue ruler. “Your daughter is dead,” they said. “Why bother the teacher anymore?” (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• وبينما هو يتكلم جاءوا من دار رئيس المجمع قائلين ابنتك ماتت. لماذا تتعب المعلم بعد. (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

• Oraino hura minço cela ethor citecen batzu synagogaco principalarenetic, cioitela, Hire alabá hil duc, cergatic fatigatzen duc Magistrua?

Bulgarian

• 1940 Докато Той още говореше, дохождат от [къщата на] началника на синагогата и казват: Дъщеря ти умря; защо вече затрудняваш Учителя? (Bulgarian Bible)

Chinese

• 1 还 说 话 的 时 候 ， 有 人 从 管 会 堂 的 家 里 来 ， 说 ： 你 的 女 儿 死 了 ， 何 必 还 劳 动 先 生 呢 ？ (Chinese Union Version (Simplified))

• 1 還 說 話 的 時 候 ， 有 人 從 管 會 堂 的 家 裡 來 ， 說 ： 你 的 女 兒 死 了 ， 何 必 還 勞 動 先 生 呢 ？ (Chinese Union Version (Traditional))

French

• ¶ Comme il parlait encore, il vient des gens de chez le chef de synagogue, disant: Ta fille est morte; pourquoi tourmentes-tu encore le maître? (French Darby)

• 1744 Comme il parlait encore, il vint des gens de chez le Principal de la Synagogue, qui lui dirent : ta fille est morte, pourquoi donnes-tu encore de la peine au Maître? (Martin 1744)

• 1744 (Ostervald 1744)

German

• 1545 (Luther 1545)

• 1871 (Elberfelder 1871)

• 1912 Da er noch also redete, kamen etliche vom Gesinde des Obersten der Schule und sprachen: Deine Tochter ist gestorben; was bemühst du weiter den Meister? (Luther 1912)

Italian

• 1649 Mentre egli parlava ancora, vennero alcuni di casa del capo della sinagoga, dicendo: La tua figliuola è morta; perchè dài più molestia al Maestro?(Giovanni Diodati Bible 1649)

• 1927 Mentr’egli parlava ancora, ecco arrivar gente da casa del capo della sinagoga, che gli dice: La tua figliuola è morta; perché incomodare più oltre il Maestro? (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• adhuc eo loquente veniunt ab archisynagogo dicentes quia filia tua mortua est quid ultra vexas magistrum Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 Pe cînd vorbea El încă, iată că vin nişte oameni dela fruntaşul sinagogii, cari -i spun: ,,Fiica ta a murit; pentruce mai superi pe Învăţătorul?`` (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 Когда Он еще говорил сие, приходят от начальника синагоги и говорят: дочь твоя умерла; что еще утруждаешь Учителя? Russian Synodal Version

Phonetically:

Spanish

• Hablando aún él, vinieron de casa del príncipe de la sinagoga, diciendo: Tu hija es muerta; ¿para qué fatigas más al Maestro? (RVG Spanish)

Swedish

• 1917 Medan han ännu talade, kommo några från synagogföreståndarens hus och sade: »Din dotter är död; du må icke vidare göra mästaren omak.» (Swedish - Svenska 1917)

Tagalog

• 1905 Samantalang nagsasalita pa siya, ay may nagsidating na galing sa bahay ng pinuno sa sinagoga, na nagsasabi, Patay na ang anak mong babae: bakit mo pa binabagabag ang Guro? (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Ðương khi Ngài còn phán, có kẻ đến từ nhà người cai nhà hội mà nói với người rằng: Con gái ông đã chết rồi; còn phiền Thầy làm chi? (VIET)

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List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·

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New book available with irrefutable evidence for the reading in the TR and KJV. Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version