Hebrews 4:1

1940 И тъй, понеже ни остава обещание да влезем в Неговата почивка, нека се боим да не би да се открие, че някой от вас не е достигнал [до нея]. (Bulgarian Bible)

Chinese

1 我们既蒙留下，有进入他安息的应许，就当畏惧，免得我们（原文是你们）中间或有人似乎是赶不上了。 (Chinese Union Version (Simplified))

1 我們既蒙留下，有進入他安息的應許，就當畏懼，免得我們（原文是你們）中間或有人似乎是趕不上了。 (Chinese Union Version (Traditional))

French

Craignons donc qu'une promesse ayant été laissée d'entrer dans son repos, quelqu'un d'entre vous paraisse ne pas l'atteindre; (French Darby)

1744 Craignons donc que quelqu'un d'entre vous négligeant la promesse d'entrer dans son repos ne s'en trouve privé : (Martin 1744)

1744 Craignons donc que la promesse d'entrer dans son repos nous étant laissée, quelqu'un de vous ne paraisse y avoir renoncé. (Ostervald 1744)

German

1545 So lasset uns nun fürchten, daß wir die Verheißung, einzukommen zu seiner Ruhe, nicht versäumen, und unser keiner dahintenbleibe. (Luther 1545)

1871 Fürchten wir uns nun, daß nicht etwa, da eine Verheißung, in seine Ruhe einzugehen, hinterlassen ist, jemand von euch scheine zurückgeblieben zu sein. (O. sie nicht erreicht, od sie verfehlt zu haben) (Elberfelder 1871)

1912 So lasset uns nun fürchten, daß wir die Verheißung, einzukommen zu seiner Ruhe, nicht versäumen und unser keiner dahinten bleibe. (Luther 1912)

Italian

1649 Temiamo adunque che talora, poichè vi resta una promessa d’entrar nel riposo d’esso, alcun di voi non paia essere stato lasciato addietro.(Giovanni Diodati Bible 1649)

1927 Temiamo dunque che talora, rimanendo una promessa d’entrare nel suo riposo, alcuno di voi non appaia esser rimasto indietro. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

timeamus ergo ne forte relicta pollicitatione introeundi in requiem eius existimetur aliqui ex vobis deesse Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Să luăm dar bine seama, ca, atîta vreme cît rămîne în picioare făgăduinţa intrării în odihna Lui, niciunul din voi să nu se pomenească venit prea tîrziu. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Посему будем опасаться, чтобы, когда еще остается обетование войти в покой Его, не оказался кто из вас опоздавшим. Russian Synodal Version

Phonetically:

Spanish

TEMAMOS, pues, que quedando aún la promesa de entrar en su reposo, parezca alguno de vosotros haberse apartado. (RVG Spanish)

Swedish

1917 Eftersom nu ett löfte att få komma in i hans vila ännu står kvar, må vi alltså med fruktan se till, att icke någon bland eder en gång befinnes hava blivit efter på vägen. (Swedish - Svenska 1917)

Tagalog

1905 Mangatakot nga tayo, yamang may iniwang pangako ng pagpasok sa kaniyang kapahingahan, baka sakaling sinoman sa inyo ay maging tulad sa di nakaabot niyaon. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vậy, đang khi còn có lời hứa cho vào sự yên nghỉ Chúa, hãy lo sợ, kẻo trong chúng ta có ai bị trừ ra chăng. (VIET)

@@ Line 1: / Line 1: @@
-''' Hebrews 4:1 ''' Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
+* '''[[Hebrews 4:1 Greek NT: Beza's Textus Receptus (1598)|  ΠΡΟΣ ΕΒΡΑΙΟΥΣ 4:1]]''' Φοβηθῶμεν οὖν μήποτε καταλειπομένης ἐπαγγελίας εἰσελθεῖν εἰς τὴν κατάπαυσιν αὐτοῦ δοκῇ τις ἐξ ὑμῶν ὑστερηκέναι
+<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
+* ''' Hebrews 4:1 ''' Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
+<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small>
+* '''[[ Hebrews 4:1 (TRV)|Hebrews 4:1]]'''  Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it.
+<small>''([[Textus Receptus Version]])''</small>
+==Interlinear==
+==Commentary==
+==Greek==
+====Textus Receptus====
+* [[1514 AD|1514]] ([[Complutensian Polyglot]])
+====[[Desiderius Erasmus]]====
+* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
+* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
+* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
+* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
+* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
+====Colinæus====
+* [[1534 AD|1534]] (Colinæus)
+====Stephanus ([[Robert Estienne]])====
+* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
+* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
+* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
+* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
+====[[Theodore Beza]]====
+* [[1565 AD|1565]] (Beza 1st)
+* [[1565 AD|1565]] (Beza Octavo 1st)
+* [[1567 AD|1567]] (Beza Octavo 2nd)
+* [[1580 AD|1580]] (Beza Octavo 3rd)
+* [[1582 AD|1582]] (Beza 2nd)
+* [[1589 AD|1589]] (Beza 3rd)
+* [[1590 AD|1590]] (Beza Octavo 4th)
+* [[1598 AD|1598]] (Beza 4th)
+''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
+* [[1604 AD|1604]] (Beza Octavo 5th)
+====Elzevir====
+* [[1624 AD|1624]] (Elzevir)
+* [[1633 AD|1633]] (Elzevir)
+* [[1641 AD|1641]] (Elzevir)
+====Scholz====
+* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
+====Scrivener====
+* [[1894 AD|1894]] (? ????? ???T???)
+====Other Greek====
+* [[1857 AD|1857]] (Tregelles' Greek New Testament)
+* (Tischendorf 8th Ed.)
+* [[1881 AD|1881]] (Westcott & Hort)
+* (Greek orthodox Church)
+==Anglo Saxon Translations==
+* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
+* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
+==English Translations==
+[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
+* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
+* [[1535 AD|1535]] (Coverdale Bible)
+* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
+* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
+* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
+* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
+* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
+* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
+* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
+* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
+* [[1611 AD|1611]] ([[King James Version]])
+* [[1729 AD|1729]] ([[Mace New Testament]])
+* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
+* [[1762 AD|1762]] ([[King James Version]])
+* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
+* [[1770 AD|1770]] (Worsley Version by John Worsley)
+* [[1790 AD|1790]] (Wesley Version by John Wesley)
+* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
+* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
+* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
+* [[1850 AD|1850]] ([[King James Version]] by Committee)
+* [[1851 AD|1851]] (Murdock Translation)
+* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
+* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
+* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+* [[1869 AD|1869]] (Noyes Translation by George Noyes)
+* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
+* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
+* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
+* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
+* [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]])
+* [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
+* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
+* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+* [[1911 AD|1911]] (Syrus Scofield)
+* [[1912 AD|1912]] (Weymouth New Testament)
+* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+* [[1923 AD|1923]] (Edgar Goodspeed)
+* [[1982 AD|1982]] ([[New King James Version]])
+* [[1984 AD|1984]] ([[New International Version]])
+* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
+* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
+* [[2005 AD|2005]] ([[Today’s New International Version]])
+* ([[BBE]])
+* ([[Holman Christian Standard Bible]])
+* ([[21st Century King James Version]])
+* ([[Common English Bible]])
+* ([[GOD’S WORD Translation]])
+* ([[Contemporary English Version]])
+* ([[New Living Translation]])
+* ([[Amplified Bible]])
+* ([[The Message]])
+* ([[New International Reader's Version]])
+* ([[Wycliffe New Testament]])
+==Foreign Language Versions==
+====[[Arabic]]====
+* فلنخف انه مع بقاء وعد بالدخول الى راحته يرى احد منكم انه قد خاب منه.  <big></big>(Arabic Smith & Van Dyke)
+====[[Aramaic]]====
+* ܢܕܚܠ ܗܟܝܠ ܕܠܡܐ ܟܕ ܩܝܡ ܡܘܠܟܢܐ ܕܡܥܠܬܐ ܕܠܢܝܚܬܗ ܢܫܬܟܚ ܐܢܫ ܡܢܟܘܢ ܕܦܐܫ ܡܢ ܕܠܡܥܠ  <big></big>(Aramaic Peshitta)
+====[[Basque]]====
+* Garen bada beldur guertha eztadin çuetaric cembeit haren reposean sartzeco promessa vtziric, priuatua eriden eztadin.
+====[[Bulgarian]]====
+* [[1940 AD|1940]] И тъй, понеже ни остава обещание да влезем в Неговата почивка, нека се боим да не би да се открие, че някой от вас не е достигнал [до нея]. (Bulgarian Bible)
+====[[Chinese]]====
+*  1 我 们 既 蒙 留 下 ， 有 进 入 他 安 息 的 应 许 ， 就 当 畏 惧 ， 免 得 我 们 （ 原 文 是 你 们 ） 中 间 或 有 人 似 乎 是 赶 不 上 了 。 (Chinese Union Version (Simplified))
+*  1 我 們 既 蒙 留 下 ， 有 進 入 他 安 息 的 應 許 ， 就 當 畏 懼 ， 免 得 我 們 （ 原 文 是 你 們 ） 中 間 或 有 人 似 乎 是 趕 不 上 了 。 (Chinese Union Version (Traditional))
+====[[French]]====
+* Craignons donc qu'une promesse ayant été laissée d'entrer dans son repos, quelqu'un d'entre vous paraisse ne pas l'atteindre; (French Darby)
+* [[1744 AD|1744]] Craignons donc que quelqu'un d'entre vous négligeant la promesse d'entrer dans son repos ne s'en trouve privé : (Martin 1744)
+* [[1744 AD|1744]] Craignons donc que la promesse d'entrer dans son repos nous étant laissée, quelqu'un de vous ne paraisse y avoir renoncé. (Ostervald 1744)
+====[[German]]====
+* [[1545 AD|1545]] So lasset uns nun fürchten, daß wir die Verheißung, einzukommen zu seiner Ruhe, nicht versäumen, und unser keiner dahintenbleibe. (Luther 1545)
+* [[1871 AD|1871]] Fürchten wir uns nun, daß nicht etwa, da eine Verheißung, in seine Ruhe einzugehen, hinterlassen ist, jemand von euch scheine zurückgeblieben zu sein. (O. sie nicht erreicht, od sie verfehlt zu haben) (Elberfelder 1871)
+* [[1912 AD|1912]] So lasset uns nun fürchten, daß wir die Verheißung, einzukommen zu seiner Ruhe, nicht versäumen und unser keiner dahinten bleibe. (Luther 1912)
+====[[Italian]]====
+* [[1649 AD|1649]] Temiamo adunque che talora, poichè vi resta una promessa d’entrar nel riposo d’esso, alcun di voi non paia essere stato lasciato addietro.(Giovanni Diodati Bible 1649)
+* [[1927 AD|1927]] Temiamo dunque che talora, rimanendo una promessa d’entrare nel suo riposo, alcuno di voi non appaia esser rimasto indietro. (Riveduta Bible 1927)
+====[[Japanese]]====
+* [[1928 AD|1928]] ([[Naoji Nagai]])
+====[[Latin]]====
+* timeamus ergo ne forte relicta pollicitatione introeundi in requiem eius existimetur aliqui ex vobis deesse [[Latin Vulgate]]
+* [[1527 AD|1527]] (Erasmus 1527)
+* [[1527 AD|1527]] (Erasmus Vulgate 1527)
+====[[Pidgin]]====
+* [[1996 AD|1996]] (Pidgin King Jems)
+====[[Romainian]]====
+* [[2010 AD|2010]] Să luăm dar bine seama, ca, atîta vreme cît rămîne în picioare făgăduinţa intrării în odihna Lui, niciunul din voi să nu se pomenească venit prea tîrziu. (Biblia Traducerea Fidela în limba româna)
+====[[Russian]]====
+* [[1876 AD|1876]] Посему будем опасаться, чтобы, когда еще остается обетование войти в покой Его, не оказался кто из вас опоздавшим. [[Russian Synodal Version]]
+Phonetically:
+====[[Spanish]]====
+* TEMAMOS, pues, que quedando aún la promesa de entrar en su reposo, parezca alguno de vosotros haberse apartado. (RVG Spanish)
+====[[Swedish]]====
+* [[1917 AD|1917]] Eftersom nu ett löfte att få komma in i hans vila ännu står kvar, må vi alltså med fruktan se till, att icke någon bland eder en gång befinnes hava blivit efter på vägen. (Swedish - Svenska 1917)
+====[[Tagalog]]====
+* [[1905 AD|1905]] Mangatakot nga tayo, yamang may iniwang pangako ng pagpasok sa kaniyang kapahingahan, baka sakaling sinoman sa inyo ay maging tulad sa di nakaabot niyaon.  (Ang Dating Biblia 1905)
+====[[Tok Pisin]]====
+* [[1996 AD|1996]] (Tok Pisin King Jems)
+====[[Vietnamese]]====
+* [[1934 AD|1934]] Vậy, đang khi còn có lời hứa cho vào sự yên nghỉ Chúa, hãy lo sợ, kẻo trong chúng ta có ai bị trừ ra chăng. (VIET)
+==See Also==
+==External Links==

Hebrews 4:1

From Textus Receptus

Revision as of 15:55, 30 December 2012

Contents

Interlinear

Commentary

Greek

Textus Receptus

Colinæus

Stephanus (Robert Estienne)

Elzevir

Scholz

Scrivener

Other Greek

Anglo Saxon Translations

English Translations

Foreign Language Versions

See Also

External Links

Views

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