Book of Genesis
From Textus Receptus
(→Name) |
(→External Link) |
||
| Line 5: | Line 5: | ||
==Name== | ==Name== | ||
In [[Hebrew language|Hebrew]] the book is called ''Bereshit'', meaning "in the beginning", from the first word of the Hebrew text, in line with the other four books of the [[Torah]]. When the Hebrew Bible was translated into [[Greek language|Greek]] in the 3rd century BCE to produce the [[Septuagint]], the name given was Γένεσις ''[[Book of Genesis|Genesis]]'', meaning "birth" or "origin". This was in line with the Septuagint use of subject themes as book names. The Greek title has continued to be used in all subsequent [[Latin]] and [[English language|English]] versions of the book, and most other languages. An exception however would be for example the [[Polish language|Polish]] version, which uses a polish translation (Księga rodzaju). | In [[Hebrew language|Hebrew]] the book is called ''Bereshit'', meaning "in the beginning", from the first word of the Hebrew text, in line with the other four books of the [[Torah]]. When the Hebrew Bible was translated into [[Greek language|Greek]] in the 3rd century BCE to produce the [[Septuagint]], the name given was Γένεσις ''[[Book of Genesis|Genesis]]'', meaning "birth" or "origin". This was in line with the Septuagint use of subject themes as book names. The Greek title has continued to be used in all subsequent [[Latin]] and [[English language|English]] versions of the book, and most other languages. An exception however would be for example the [[Polish language|Polish]] version, which uses a polish translation (Księga rodzaju). | ||
| + | |||
| + | ==Synopsis== | ||
| + | God calls the world into being through his divine word and appoints man as his regent, but man proves corrupt and God destroys his world through the Flood. The new world after the Flood is equally corrupt, but God does not destroy it, instead calling one man, Abraham, to be the seed of its salvation. At God's command Abraham descends from his home into the land of Canaan, given to him by God. Abraham dwells in the land as a sojourner, as does his son Isaac and his grandson Jacob, whose name is changed to Israel. Jacob and his twelve sons descend into Egypt, 70 persons in all with their households, and God promises them a future of greatness. | ||
==External Link== | ==External Link== | ||
* [http://www.textus-receptus.com/kjv-bible/genesis.html King James Version - The Book of Genesis] | * [http://www.textus-receptus.com/kjv-bible/genesis.html King James Version - The Book of Genesis] | ||
* [http://en.wikipedia.org/wiki/Book_of_Genesis Wikipedia Article on Book of Genesis] | * [http://en.wikipedia.org/wiki/Book_of_Genesis Wikipedia Article on Book of Genesis] | ||
Revision as of 09:20, 11 December 2010
Book of Genesis was written by Moses. It has fifty chapters.
Genesis (Greek: "birth", "origin") is the first book of the Bible, and the first of five books of the Pentateuch or Torah. It recounts beliefs regarding the world from creation to the descent of the children of Israel into Egypt, and contains some of the best-known stories of the Old Testament, including Adam and Eve, Cain and Abel, Noah's Ark, the Tower of Babel, and the biblical Patriarchs.
Name
In Hebrew the book is called Bereshit, meaning "in the beginning", from the first word of the Hebrew text, in line with the other four books of the Torah. When the Hebrew Bible was translated into Greek in the 3rd century BCE to produce the Septuagint, the name given was Γένεσις Genesis, meaning "birth" or "origin". This was in line with the Septuagint use of subject themes as book names. The Greek title has continued to be used in all subsequent Latin and English versions of the book, and most other languages. An exception however would be for example the Polish version, which uses a polish translation (Księga rodzaju).
Synopsis
God calls the world into being through his divine word and appoints man as his regent, but man proves corrupt and God destroys his world through the Flood. The new world after the Flood is equally corrupt, but God does not destroy it, instead calling one man, Abraham, to be the seed of its salvation. At God's command Abraham descends from his home into the land of Canaan, given to him by God. Abraham dwells in the land as a sojourner, as does his son Isaac and his grandson Jacob, whose name is changed to Israel. Jacob and his twelve sons descend into Egypt, 70 persons in all with their households, and God promises them a future of greatness.
