Minuscule 39

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== Description ==
== Description ==
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The codex contains a complete text of the four [[Gospel]]s on 288 parchment leaves (33.5 cm by 26 cm). It contains lists of κεφαλαια, κεφαλαια, τιτλοι, Ammonian Sections, subscriptions, and [[Stichometry|στιχοι]].<sup>[2]</sup> It has a commentary, in Mark commentary of [[Victorinus]], from the same original as in codex [[Minuscule 34|34]].<sup>[3]</sup>
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The codex contains a complete text of the four [[Gospel]]s on 288 parchment leaves (33.5 cm by 26 cm). It contains lists of κεφαλαια, κεφαλαια, τιτλοι, Ammonian Sections, subscriptions, and [[Stichometry|στιχοι]].<sup>[2]</sup> It has a commentary, in Mark commentary of [[Victorinus]], from the same original as in codex [[Minuscule 34|34]].<sup>[2]</sup>
It does not contains the textes of [[Matthew 16:2b-3]] and the ''[[Jesus and the woman taken in adultery|Pericope Adulterae]]'' (John 7:53-8:11).  
It does not contains the textes of [[Matthew 16:2b-3]] and the ''[[Jesus and the woman taken in adultery|Pericope Adulterae]]'' (John 7:53-8:11).  
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== Text ==
== Text ==
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The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].<sup>[4]</sup>
+
The Greek text of the codex is a representative of the [[Byzantine text-type]]. [[Kurt Aland|Aland]] placed it in [[Categories of New Testament manuscripts#Category V|Category V]].<sup>[3]</sup>
-
In 1 John 5:6 it has textual variant δι' ὕδατος καὶ αἵματος καὶ πνεύματος ἁγίου (''through water and blood and the Holy Spirit'') together with the manuscripts: [[Minuscule 61|61]], 326, 1837.<sup>[4]</sup> [[Bart D. Ehrman]] identified this reading as Orthodox corrupt reading.<sup>[5]</sup>
+
In 1 John 5:6 it has textual variant δι' ὕδατος καὶ αἵματος καὶ πνεύματος ἁγίου (''through water and blood and the Holy Spirit'') together with the manuscripts: [[Minuscule 61|61]], 326, 1837.<sup>[4]</sup><sup>[a]</sup> [[Bart D. Ehrman]] identified this reading as Orthodox corrupt reading.<sup>[5]</sup>
== History ==
== History ==
-
The manuscript was written in Constantinople by the Patriarch [[Sergius II of Constantinople|Sergius II]] (999-1019), in the beginning of the 11th century.<sup>[6]</sup> In 1218 it was brought by monk Makarius to the [[Mount Athos|Athos]].<sup>[7]</sup>
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The manuscript was written in Constantinople by the Patriarch [[Sergius II of Constantinople|Sergius II]] (999-1019), in the beginning of the 11th century.<sup>[6]</sup> In 1218 it was brought by monk Makarius to the [[Mount Athos|Athos]].<sup>[2]</sup>  
It was examined by [[Johann Martin Augustin Scholz|Scholz]], [[Dean Burgon|Burgon]], Gregory.  
It was examined by [[Johann Martin Augustin Scholz|Scholz]], [[Dean Burgon|Burgon]], Gregory.  
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It is currently housed at the [[Bibliothèque nationale de France]] ([[Fonds Coislin|Coislin]] Gr. 23) at [[Paris]].<sup>[8]</sup>
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It is currently housed at the [[Bibliothèque nationale de France]] ([[Fonds Coislin|Coislin]] Gr. 23) at [[Paris]].<sup>[1]</sup>
== See also ==
== See also ==
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== Notes ==
== Notes ==
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* ^ For another variants of this verse see: Textual variants in the First Epistle of John.
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^ For another variants of this verse see: Textual variants in the First Epistle of John.
== References ==
== References ==
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* ^ a b K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49.
+
*   1. [[Kurt Aland|K. Aland]], M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49.
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* ^ a b c F. H. A. Scrivener, A Plain Introduction to the Criticism of the New Testament (London 1894), vol. 1, p. 196.
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*   2. [[Frederick Henry Ambrose Scrivener|F. H. A. Scrivener]], A Plain Introduction to the Criticism of the New Testament (London 1894), vol. 1, p. 196.
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* ^ [[Kurt Aland]], and Barbara Aland, "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism", transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 138.
+
*   3. [[Kurt Aland]], and Barbara Aland, "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism", transl. Erroll F. Rhodes, [[William B. Eerdmans Publishing Company]], Grand Rapids, Michigan, 1995, p. 138.
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* ^ UBS3, p. 823.
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*   4. UBS3, p. 823.
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* ^ Bart D. Ehrman, The Orthodox Corruption of Scripture, Oxford University Press, Oxford 1993, p. 60.
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*   5. [[Bart Ehrman| Bart D. Ehrman]], The Orthodox Corruption of Scripture, Oxford University Press, Oxford 1993, p. 60.
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* ^ C.R. Gregory, "Textkritik des Neuen Testaments", Leipzig 1900, vol. 1, p. 138.
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*   6. [[Caspar René Gregory|C. R. Gregory]], "Textkritik des Neuen Testaments", Leipzig 1900, vol. 1, p. 138.
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== External Link ==
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* [http://en.wikipedia.org/wiki/Minuscule_39 Wikipedia Article on Minuscule 39]
{{DEFAULTSORT:Minuscule 0039}}
{{DEFAULTSORT:Minuscule 0039}}
[[Category:Greek New Testament minuscules]]
[[Category:Greek New Testament minuscules]]
[[Category:11th-century biblical manuscripts]]
[[Category:11th-century biblical manuscripts]]

Revision as of 07:35, 14 December 2009

Minuscule 39 (in the Gregory-Aland numbering), A140 (Von Soden), is a Greek minuscule manuscript of the New Testament, written on vellum. Paleographically it had been assigned to the 11th century.[1]

Contents

Description

The codex contains a complete text of the four Gospels on 288 parchment leaves (33.5 cm by 26 cm). It contains lists of κεφαλαια, κεφαλαια, τιτλοι, Ammonian Sections, subscriptions, and στιχοι.[2] It has a commentary, in Mark commentary of Victorinus, from the same original as in codex 34.[2]

It does not contains the textes of Matthew 16:2b-3 and the Pericope Adulterae (John 7:53-8:11).

Text

The Greek text of the codex is a representative of the Byzantine text-type. Aland placed it in Category V.[3]

In 1 John 5:6 it has textual variant δι' ὕδατος καὶ αἵματος καὶ πνεύματος ἁγίου (through water and blood and the Holy Spirit) together with the manuscripts: 61, 326, 1837.[4][a] Bart D. Ehrman identified this reading as Orthodox corrupt reading.[5]

History

The manuscript was written in Constantinople by the Patriarch Sergius II (999-1019), in the beginning of the 11th century.[6] In 1218 it was brought by monk Makarius to the Athos.[2]

It was examined by Scholz, Burgon, Gregory.

It is currently housed at the Bibliothèque nationale de France (Coislin Gr. 23) at Paris.[1]

See also

Notes

^ For another variants of this verse see: Textual variants in the First Epistle of John.

References

  • 1. K. Aland, M. Welte, B. Köster, K. Junack, "Kurzgefasste Liste der griechischen Handschriften des Neues Testaments", Walter de Gruyter, Berlin, New York 1994, p. 49.
  • 2. F. H. A. Scrivener, A Plain Introduction to the Criticism of the New Testament (London 1894), vol. 1, p. 196.
  • 3. Kurt Aland, and Barbara Aland, "The Text of the New Testament: An Introduction to the Critical Editions and to the Theory and Practice of Modern Textual Criticism", transl. Erroll F. Rhodes, William B. Eerdmans Publishing Company, Grand Rapids, Michigan, 1995, p. 138.
  • 4. UBS3, p. 823.
  • 5. Bart D. Ehrman, The Orthodox Corruption of Scripture, Oxford University Press, Oxford 1993, p. 60.
  • 6. C. R. Gregory, "Textkritik des Neuen Testaments", Leipzig 1900, vol. 1, p. 138.


External Link

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