Matthew 13:22

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* '''[[Matthew 13:22 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:22]]'''  ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον καὶ ἄκαρπος γίνεται
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<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
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'''Matthew 13:22'''    He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
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* '''Matthew 13:22'''    He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
   
   
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small>
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small>
 +
 +
* '''[[Matthew 13:22 (TRV)|Matthew 13:22]]'''  Now he who received seed among the thorns is he who hears the word, and the worries of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.
<small>''([[Textus Receptus Version]])''</small>
<small>''([[Textus Receptus Version]])''</small>

Revision as of 15:40, 5 September 2012

  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:22 ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον καὶ ἄκαρπος γίνεται

(Textus Receptus, Theodore Beza, 1598)

  • Matthew 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

(King James Version, Pure Cambridge Edition)

  • Matthew 13:22 Now he who received seed among the thorns is he who hears the word, and the worries of this world and the deceitfulness of riches choke the word, and he becomes unfruitful.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • والمزروع بين الشوك هو الذي يسمع الكلمة. وهم هذا العالم وغرور الغنى يخنقان الكلمة فيصير بلا ثمر. (Arabic Smith & Van Dyke)

Aramaic

  • ܗܘ ܕܝܢ ܕܒܝܬ ܟܘܒܐ ܐܙܕܪܥ ܗܘ ܗܘ ܕܫܡܥ ܡܠܬܐ ܘܪܢܝܐ ܕܥܠܡܐ ܗܢܐ ܘܛܘܥܝܝ ܕܥܘܬܪܐ ܚܢܩܝܢ ܠܗ ܠܡܠܬܐ ܘܕܠܐ ܦܐܪܐ ܗܘܝܐ ܀ (Aramaic Peshitta)

Basque

  • Eta elhorri artera hacia recebitu duena, haur da hitza ençuten duena, baina mundu hunetaco arthác, eta abrastassunezco enganioac ithotzen duté hitza, eta fructuric eztu eguiten.

Bulgarian

  • 1940 А посеяното между тръните е оня, който чува словото; но светските грижи и примамката на богатството заглушават словото, и той става безплоден. (Bulgarian Bible)

Chinese

  • 1 撒 在 荆 棘 里 的 , 就 是 人 听 了 道 , 後 来 有 世 上 的 思 虑 、 钱 财 的 迷 惑 把 道 挤 住 了 , 不 能 结 实 。 (Chinese Union Version (Simplified))
  • 1 撒 在 荊 棘 裡 的 , 就 是 人 聽 了 道 , 後 來 有 世 上 的 思 慮 、 錢 財 的 迷 惑 把 道 擠 住 了 , 不 能 結 實 。 (Chinese Union Version (Traditional))

French

  • Et celui qui a été semé dans les épines, c'est celui qui entend la parole; et les soucis de ce siècle et la tromperie des richesses étouffent la parole, et il est sans fruit. (French Darby)
  • 1744 Et celui qui a reçu la semence entre les épines, c'est celui qui écoute la parole de Dieu, mais l'inquiétude pour les choses de ce monde, et la tromperie des richesses étouffent la parole, et elle devient infructueuse. (Martin 1744)
  • 1744 Et celui qui a reçu la semence parmi les épines, c'est celui qui entend la parole; mais les soucis de ce monde et la séduction des richesses étouffent la parole, et elle devient infructueuse. (Ostervald 1744)

German

  • 1545 Der aber unter die Dornen gesäet ist, der ist's, wenn jemand das Wort höret und die Sorge dieser Welt und Betrug des Reichtums erstickt das Wort und bringet nicht Frucht. (Luther 1545)
  • 1871 Der aber unter die Dornen gesät ist, dieser ist es, der das Wort hört, und die Sorge dieses Lebens (W. Zeitalters) und der Betrug des Reichtums ersticken das Wort, und er (O. es) bringt keine Frucht. (W. er (es) wird unfruchtbar) (Elberfelder 1871)
  • 1912 Das aber unter die Dornen gesät ist, das ist, wenn jemand das Wort hört, und die Sorge dieser Welt und der Betrug des Reichtums erstickt das Wort, und er bringt nicht Frucht. (Luther 1912)

Italian

  • 1649E colui che è seminato fra le spine è colui che ode la parola; ma la sollecitudine di questo secolo e l’inganno delle ricchezze, affogano la parola; ed essa diviene infruttuosa. (Giovanni Diodati Bible 1649)
  • 1927 E quegli che ha ricevuto la semenza fra le spine, è colui che ode la Parola; poi le cure mondane e l’inganno delle ricchezze affogano la Parola; e così riesce infruttuosa. (Riveduta Bible 1927)

Japanese

Latin

  • qui autem est seminatus in spinis hic est qui verbum audit et sollicitudo saeculi istius et fallacia divitiarum suffocat verbum et sine fructu efficitur Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Sămînţa căzută între spini, este cel ce aude Cuvîntul; dar îngrijorările veacului acestuia şi înşelăciunea bogăţiilor îneacă acest Cuvînt, şi ajunge neroditor. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 А посеянное в тернии означает того, кто слышит слово, но забота века сего и обольщение богатства заглушает слово, и оно бывает бесплодно. Russian Synodal Version

Phonetically:

Spanish

  • Y el que fué sembrado en espinas, éste es el que oye la palabra; pero el afán de este siglo y el engaño de las riquezas, ahogan la palabra, y hácese infructuosa. (RVG Spanish)

Swedish

  • 1917 Och att den såddes bland törnena, det är sagt om den som väl hör ordet, men låter tidens omsorger och rikedomens bedrägliga lockelse förkväva det, så att han bliver utan frukt. (Swedish - Svenska 1917)

Tagalog

  • 1905 At ang nahasik sa mga dawagan, ay yaong dumirinig ng salita; nguni't ang pagsusumakit na ukol sa sanglibutan, at ang daya ng mga kayamanan, ay siyang umiinis sa salita, at yao'y nagiging walang bunga. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Kẻ nào chịu lấy hột giống nơi bụi gai, tức là kẻ nghe đạo; mà sự lo lắng về đời nầy, và sự mê đắm và của cải, làm cho nghẹt ngòi đạo và thành ra không kết quả. (VIET)

See Also

External Links

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