1 John 2:5
From Textus Receptus
(Difference between revisions)
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<small>''([[Textus Receptus Version]])''</small> | <small>''([[Textus Receptus Version]])''</small> | ||
+ | ==Interlinear== | ||
+ | |||
+ | ==Commentary== | ||
+ | |||
+ | ==Greek== | ||
+ | |||
+ | ====Textus Receptus==== | ||
+ | |||
+ | * [[1514 AD|1514]] ([[Complutensian Polyglot]]) | ||
+ | |||
+ | ====[[Desiderius Erasmus]]==== | ||
+ | |||
+ | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
+ | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
+ | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
+ | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
+ | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
+ | |||
+ | ====Colinæus==== | ||
+ | |||
+ | * [[1534 AD|1534]] (Colinæus) | ||
+ | |||
+ | ====Stephanus ([[Robert Estienne]])==== | ||
+ | |||
+ | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
+ | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
+ | * [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
+ | * [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th) | ||
+ | |||
+ | ====[[Theodore Beza]]==== | ||
+ | * [[1565 AD|1565]] (Beza 1st) | ||
+ | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
+ | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
+ | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
+ | * [[1582 AD|1582]] (Beza 2nd) | ||
+ | * [[1589 AD|1589]] (Beza 3rd) | ||
+ | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
+ | * [[1598 AD|1598]] (Beza 4th) | ||
+ | ''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
+ | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
+ | |||
+ | ====Elzevir==== | ||
+ | |||
+ | * [[1624 AD|1624]] (Elzevir) | ||
+ | * [[1633 AD|1633]] (Elzevir) | ||
+ | * [[1641 AD|1641]] (Elzevir) | ||
+ | |||
+ | ====Scholz==== | ||
+ | |||
+ | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
+ | |||
+ | ====Scrivener==== | ||
+ | |||
+ | * [[1894 AD|1894]] (? ????? ???T???) | ||
+ | |||
+ | ====Other Greek==== | ||
+ | |||
+ | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | ||
+ | * (Tischendorf 8th Ed.) | ||
+ | * [[1881 AD|1881]] (Westcott & Hort) | ||
+ | * (Greek orthodox Church) | ||
+ | |||
+ | ==Anglo Saxon Translations== | ||
+ | |||
+ | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) | ||
+ | |||
+ | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) | ||
+ | |||
+ | ==English Translations== | ||
+ | [[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]] | ||
+ | |||
+ | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
+ | |||
+ | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | ||
+ | |||
+ | * [[1535 AD|1535]] (Coverdale Bible) | ||
+ | |||
+ | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | ||
+ | |||
+ | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | ||
+ | |||
+ | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
+ | |||
+ | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
+ | |||
+ | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | ||
+ | |||
+ | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
+ | |||
+ | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
+ | |||
+ | * [[1611 AD|1611]] ([[King James Version]]) | ||
+ | |||
+ | * [[1729 AD|1729]] ([[Mace New Testament]]) | ||
+ | |||
+ | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | ||
+ | |||
+ | * [[1762 AD|1762]] ([[King James Version]]) | ||
+ | |||
+ | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | ||
+ | |||
+ | * [[1770 AD|1770]] (Worsley Version by John Worsley) | ||
+ | |||
+ | * [[1790 AD|1790]] (Wesley Version by John Wesley) | ||
+ | |||
+ | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
+ | |||
+ | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | ||
+ | |||
+ | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | ||
+ | |||
+ | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | ||
+ | |||
+ | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
+ | |||
+ | * [[1851 AD|1851]] (Murdock Translation) | ||
+ | |||
+ | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
+ | |||
+ | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
+ | |||
+ | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
+ | |||
+ | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
+ | |||
+ | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | ||
+ | |||
+ | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | ||
+ | |||
+ | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
+ | |||
+ | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | ||
+ | |||
+ | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
+ | |||
+ | * [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]]) | ||
+ | |||
+ | * [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version) | ||
+ | |||
+ | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
+ | |||
+ | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
+ | |||
+ | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
+ | |||
+ | * [[1911 AD|1911]] (Syrus Scofield) | ||
+ | |||
+ | * [[1912 AD|1912]] (Weymouth New Testament) | ||
+ | |||
+ | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
+ | |||
+ | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
+ | |||
+ | * [[1982 AD|1982]] ([[New King James Version]]) | ||
+ | |||
+ | * [[1984 AD|1984]] ([[New International Version]]) | ||
+ | |||
+ | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
+ | |||
+ | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
+ | |||
+ | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
+ | |||
+ | * ([[BBE]]) | ||
+ | * ([[Holman Christian Standard Bible]]) | ||
+ | * ([[21st Century King James Version]]) | ||
+ | * ([[Common English Bible]]) | ||
+ | * ([[GOD’S WORD Translation]]) | ||
+ | * ([[Contemporary English Version]]) | ||
+ | * ([[New Living Translation]]) | ||
+ | * ([[Amplified Bible]]) | ||
+ | * ([[The Message]]) | ||
+ | * ([[New International Reader's Version]]) | ||
+ | * ([[Wycliffe New Testament]]) | ||
+ | |||
+ | ==Foreign Language Versions== | ||
+ | |||
+ | ====[[Arabic]]==== | ||
+ | * واما من حفظ كلمته فحقا في هذا قد تكملت محبة الله. بهذا نعرف اننا فيه. <big></big>(Arabic Smith & Van Dyke) | ||
+ | |||
+ | ====[[Aramaic]]==== | ||
+ | * ܗܘ ܕܝܢ ܕܢܛܪ ܡܠܬܗ ܒܗܢܐ ܡܫܠܡ ܫܪܝܪܐܝܬ ܚܘܒܗ ܕܐܠܗܐ ܒܗܕܐ ܓܝܪ ܝܕܥܝܢܢ ܕܒܗ ܚܢܢ <big></big>(Aramaic Peshitta) | ||
+ | |||
+ | ====[[Basque]]==== | ||
+ | |||
+ | * Baina norc beguiratzen baitu haren hitza eguiazqui hura baithan Iaincoaren amorioa complitu da: huneçaz daquigu ecen hura baithan garela. | ||
+ | |||
+ | ====[[Bulgarian]]==== | ||
+ | |||
+ | * [[1940 AD|1940]] Но ако някой пази словото Му, неговата любов към Бога е наистина съвършена. По това знаем, че сме в Него. (Bulgarian Bible) | ||
+ | |||
+ | ====[[Chinese]]==== | ||
+ | |||
+ | * 1 凡 遵 守 主 道 的 , 爱 神 的 心 在 他 里 面 实 在 是 完 全 的 。 从 此 我 们 知 道 我 们 是 在 主 里 面 。 (Chinese Union Version (Simplified)) | ||
+ | |||
+ | * 1 凡 遵 守 主 道 的 , 愛 神 的 心 在 他 裡 面 實 在 是 完 全 的 。 從 此 我 們 知 道 我 們 是 在 主 裡 面 。 (Chinese Union Version (Traditional)) | ||
+ | |||
+ | ====[[French]]==== | ||
+ | |||
+ | * Mais quiconque garde sa parole, -en lui l'amour de Dieu est véritablement consommé: par cela nous savons que nous sommes en lui. (French Darby) | ||
+ | |||
+ | * [[1744 AD|1744]] Mais pour celui qui garde sa parole, l'amour de Dieu est véritablement accompli en lui, et c'est par cela que nous savons que nous sommes en lui. (Martin 1744) | ||
+ | |||
+ | * [[1744 AD|1744]] Mais pour celui qui garde sa parole, l'amour de Dieu est véritablement parfait en lui, et à cela nous connaissons que nous sommes en lui. (Ostervald 1744) | ||
+ | |||
+ | ====[[German]]==== | ||
+ | |||
+ | * [[1545 AD|1545]] Wer aber sein Wort hält, in solchem ist wahrlich die Liebe Gottes vollkommen. Daran erkennen wir, daß wir in ihm sind. (Luther 1545) | ||
+ | |||
+ | * [[1871 AD|1871]] Wer aber irgend sein Wort hält, in diesem ist wahrhaftig die Liebe Gottes vollendet. Hieran wissen (O. erkennen) wir, daß wir in ihm sind. (Elberfelder 1871) | ||
+ | |||
+ | * [[1912 AD|1912]] Wer aber sein Wort hält, in solchem ist wahrlich die Liebe Gottes vollkommen. Daran erkennen wir, daß wir in ihm sind. (Luther 1912) | ||
+ | |||
+ | ====[[Italian]]==== | ||
+ | |||
+ | * [[1649 AD|1649]] Ma chi osserva la sua parola, l’amor di Dio è veramente compiuto nel tale; per questo conosciamo che noi siamo in lui. (Giovanni Diodati Bible 1649) | ||
+ | |||
+ | * [[1927 AD|1927]] ma chi osserva la sua parola, l’amor di Dio è in lui veramente compiuto. (Riveduta Bible 1927) | ||
+ | |||
+ | ====[[Japanese]]==== | ||
+ | |||
+ | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
+ | |||
+ | ====[[Latin]]==== | ||
+ | |||
+ | * qui autem servat verbum eius vere in hoc caritas Dei perfecta est in hoc scimus quoniam in ipso sumus [[Latin Vulgate]] | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus 1527) | ||
+ | |||
+ | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
+ | |||
+ | ====[[Pidgin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Pidgin King Jems) | ||
+ | |||
+ | ====[[Romainian]]==== | ||
+ | |||
+ | * [[2010 AD|2010]] Dar cine păzeşte Cuvîntul Lui, în el dragostea lui Dumnezeu a ajuns desăvîrşită; prin aceasta ştim că sîntem în El. (Biblia Traducerea Fidela în limba româna) | ||
+ | |||
+ | ====[[Russian]]==== | ||
+ | |||
+ | * [[1876 AD|1876]] а кто соблюдает слово Его, в том истинно любовь Божия совершилась: из сего узнаем, что мы в Нем. [[Russian Synodal Version]] | ||
+ | |||
+ | Phonetically: | ||
+ | |||
+ | ====[[Spanish]]==== | ||
+ | |||
+ | * Mas el que guarda su palabra, la caridad de Dios está verdaderamente perfecta en él: por esto sabemos que estamos en él. (RVG Spanish) | ||
+ | |||
+ | ====[[Swedish]]==== | ||
+ | |||
+ | * [[1917 AD|1917]] Men den som håller hans ord, i honom är förvisso Guds kärlek fullkomnad. Därav veta vi att vi äro i honom. (Swedish - Svenska 1917) | ||
+ | |||
+ | ====[[Tagalog]]==== | ||
+ | |||
+ | * [[1905 AD|1905]] Datapuwa't ang sinomang tumutupad ng kaniyang salita, tunay na sa kaniya ay naging sakdal ang pagibig ng Dios. Dahil dito'y nalalaman nating tayo'y nasa kaniya: (Ang Dating Biblia 1905) | ||
+ | |||
+ | ====[[Tok Pisin]]==== | ||
+ | |||
+ | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
+ | |||
+ | ====[[Vietnamese]]==== | ||
+ | |||
+ | * [[1934 AD|1934]] Nhưng ai giữ lời phán Ngài, thì lòng kính mến Ðức Chúa Trời thật là trọn vẹn trong người ấy. Bởi đó, chúng ta biết mình ở trong Ngài. (VIET) | ||
+ | |||
+ | ==See Also== | ||
+ | |||
+ | |||
+ | ==External Links== |
Revision as of 15:47, 27 November 2012
- ὃς δ' ἂν τηρῇ αὐτοῦ τὸν λόγον ἀληθῶς ἐν τούτῳ ἡ ἀγάπη τοῦ θεοῦ τετελείωται ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ ἐσμεν
(Textus Receptus, Theodore Beza, 1598)
- 1 John 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
(King James Version, Pure Cambridge Edition 1900)
- 1 John 2:5 But whoever keeps His word, truly the love of God is perfected in him. By this know we that we are in Him.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- واما من حفظ كلمته فحقا في هذا قد تكملت محبة الله. بهذا نعرف اننا فيه. (Arabic Smith & Van Dyke)
Aramaic
- ܗܘ ܕܝܢ ܕܢܛܪ ܡܠܬܗ ܒܗܢܐ ܡܫܠܡ ܫܪܝܪܐܝܬ ܚܘܒܗ ܕܐܠܗܐ ܒܗܕܐ ܓܝܪ ܝܕܥܝܢܢ ܕܒܗ ܚܢܢ (Aramaic Peshitta)
Basque
- Baina norc beguiratzen baitu haren hitza eguiazqui hura baithan Iaincoaren amorioa complitu da: huneçaz daquigu ecen hura baithan garela.
Bulgarian
- 1940 Но ако някой пази словото Му, неговата любов към Бога е наистина съвършена. По това знаем, че сме в Него. (Bulgarian Bible)
Chinese
- 1 凡 遵 守 主 道 的 , 爱 神 的 心 在 他 里 面 实 在 是 完 全 的 。 从 此 我 们 知 道 我 们 是 在 主 里 面 。 (Chinese Union Version (Simplified))
- 1 凡 遵 守 主 道 的 , 愛 神 的 心 在 他 裡 面 實 在 是 完 全 的 。 從 此 我 們 知 道 我 們 是 在 主 裡 面 。 (Chinese Union Version (Traditional))
French
- Mais quiconque garde sa parole, -en lui l'amour de Dieu est véritablement consommé: par cela nous savons que nous sommes en lui. (French Darby)
- 1744 Mais pour celui qui garde sa parole, l'amour de Dieu est véritablement accompli en lui, et c'est par cela que nous savons que nous sommes en lui. (Martin 1744)
- 1744 Mais pour celui qui garde sa parole, l'amour de Dieu est véritablement parfait en lui, et à cela nous connaissons que nous sommes en lui. (Ostervald 1744)
German
- 1545 Wer aber sein Wort hält, in solchem ist wahrlich die Liebe Gottes vollkommen. Daran erkennen wir, daß wir in ihm sind. (Luther 1545)
- 1871 Wer aber irgend sein Wort hält, in diesem ist wahrhaftig die Liebe Gottes vollendet. Hieran wissen (O. erkennen) wir, daß wir in ihm sind. (Elberfelder 1871)
- 1912 Wer aber sein Wort hält, in solchem ist wahrlich die Liebe Gottes vollkommen. Daran erkennen wir, daß wir in ihm sind. (Luther 1912)
Italian
- 1649 Ma chi osserva la sua parola, l’amor di Dio è veramente compiuto nel tale; per questo conosciamo che noi siamo in lui. (Giovanni Diodati Bible 1649)
- 1927 ma chi osserva la sua parola, l’amor di Dio è in lui veramente compiuto. (Riveduta Bible 1927)
Japanese
Latin
- qui autem servat verbum eius vere in hoc caritas Dei perfecta est in hoc scimus quoniam in ipso sumus Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Dar cine păzeşte Cuvîntul Lui, în el dragostea lui Dumnezeu a ajuns desăvîrşită; prin aceasta ştim că sîntem în El. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 а кто соблюдает слово Его, в том истинно любовь Божия совершилась: из сего узнаем, что мы в Нем. Russian Synodal Version
Phonetically:
Spanish
- Mas el que guarda su palabra, la caridad de Dios está verdaderamente perfecta en él: por esto sabemos que estamos en él. (RVG Spanish)
Swedish
- 1917 Men den som håller hans ord, i honom är förvisso Guds kärlek fullkomnad. Därav veta vi att vi äro i honom. (Swedish - Svenska 1917)
Tagalog
- 1905 Datapuwa't ang sinomang tumutupad ng kaniyang salita, tunay na sa kaniya ay naging sakdal ang pagibig ng Dios. Dahil dito'y nalalaman nating tayo'y nasa kaniya: (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Nhưng ai giữ lời phán Ngài, thì lòng kính mến Ðức Chúa Trời thật là trọn vẹn trong người ấy. Bởi đó, chúng ta biết mình ở trong Ngài. (VIET)