James 1:23

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* [[1927 AD|1927]] Perché, se uno è uditore della Parola e non facitore, è simile a un uomo che mira la sua natural faccia in uno specchio; (Riveduta Bible 1927)
* [[1927 AD|1927]] Perché, se uno è uditore della Parola e non facitore, è simile a un uomo che mira la sua natural faccia in uno specchio; (Riveduta Bible 1927)
   
   
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====[[Japanese]]====
====[[Japanese]]====

Revision as of 16:12, 16 December 2012

  • ΙΑΚΩΒΟΥ 1:23 ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν καὶ οὐ ποιητής οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ·

(Textus Receptus, Theodore Beza, 1598)

  • James 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

(King James Version, Pure Cambridge Edition 1900)

  • James 1:23 because if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror;

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

Matthew 1:1 in the 1611 King James Version
Matthew 1:1 in the 1611 King James Version
  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • لانه ان كان احد سامعا للكلمة وليس عاملا فذاك يشبه رجلا ناظرا وجه خلقته في مرآة. (Arabic Smith & Van Dyke)

Aramaic

  • ܐܢ ܐܢܫ ܓܝܪ ܢܗܘܐ ܫܡܘܥܗ ܕܡܠܬܐ ܘܠܐ ܥܒܘܕܗ ܗܢܐ ܕܡܐ ܠܗܘ ܕܚܙܐ ܐܦܘܗܝ ܒܡܚܙܝܬܐ (Aramaic Peshitta)

Basque

  • Ecen baldin norbeit hitzaren ençule bada eta ez eguile, hura mirailean bere beguitharte naturala consideratzen duen guiçonaren pare da.

Bulgarian

  • 1940 Защото, ако някой бъде слушател на словото, а не изпълнител, той прилича на човек, който гледа естественото си лице в огледалото; (Bulgarian Bible)

Chinese

  • 1 因 为 听 道 而 不 行 道 的 ， 就 像 人 对 着 镜 子 看 自 己 本 来 的 面 目 ， (Chinese Union Version (Simplified))
  • 1 因 為 聽 道 而 不 行 道 的 ， 就 像 人 對 著 鏡 子 看 自 己 本 來 的 面 目 ， (Chinese Union Version (Traditional))

French

  • Car si quelqu'un écoute la parole et ne la met pas en pratique, il est semblable à un homme qui considère sa face naturelle dans un miroir; (French Darby)
  • 1744 Car si quelqu'un écoute la parole, et ne la met point en exécution, il est semblable à un homme qui considère dans un miroir sa face naturelle; (Martin 1744)
  • 1744 Car, si quelqu'un écoute la parole, et ne la met point en pratique, il est semblable à un homme qui regarde dans un miroir son visage naturel; (Ostervald 1744)

German

  • 1545 Denn so jemand ist ein Hörer des Worts und nicht ein Täter, der ist gleich einem Mann, der sein leiblich Angesicht im Spiegel beschauet; (Luther 1545)
  • 1871 Denn wenn jemand ein Hörer des Wortes ist und nicht ein Täter, der ist einem Manne gleich, welcher sein natürliches Angesicht in einem Spiegel betrachtet. (Elberfelder 1871)
  • 1912 Denn so jemand ist ein Hörer des Worts und nicht ein Täter, der ist gleich einem Mann, der sein leiblich Angesicht im Spiegel beschaut. (Luther 1912)

Italian

  • 1649 Perciocchè, se alcuno è uditor della parola, e non facitore, egli è simile ad un uomo che considera la sua natia faccia in uno specchio.(Giovanni Diodati Bible 1649)
  • 1927 Perché, se uno è uditore della Parola e non facitore, è simile a un uomo che mira la sua natural faccia in uno specchio; (Riveduta Bible 1927)

Japanese

Latin

  • quia si quis auditor est verbi et non factor hic conparabitur viro consideranti vultum nativitatis suae in speculo Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Căci dacă ascultă cineva Cuvîntul, şi nu -l împlineşte cu fapta, seamănă cu un om, care îşi priveşte faţa firească într'o oglindă; (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Ибо, кто слушает слово и не исполняет, тот подобен человеку, рассматривающему природные черты лица своего в зеркале: Russian Synodal Version

Phonetically:

Spanish

  • Porque si alguno oye la palabra, y no la pone por obra, este tal es semejante al hombre que considera en un espejo su rostro natural. (RVG Spanish)

Swedish

  • 1917 Ty om någon är ordets hörare, men icke dess görare, så är han lik en man som betraktar sitt ansikte i en spegel: (Swedish - Svenska 1917)

Tagalog

  • 1905 Sapagka't kung ang sinoman ay tagapakinig ng salita at hindi tagatupad, ay katulad siya ng isang tao na tinitingnan ang kaniyang talagang mukha sa salamin: (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vì, nếu có kẻ nghe lời mà không làm theo thì khác nào người kia soi mặt mình trong gương, (VIET)

See Also

External Links

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