Hebrews 4:8

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(New page: ''' Hebrews 4:8 ''' For if Jesus had given them rest, then would he not afterward have spoken of another day.)
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''' Hebrews 4:8 ''' For if Jesus had given them rest, then would he not afterward have spoken of another day.
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* '''[[Hebrews 4:8 Greek NT: Beza's Textus Receptus (1598)|  ΠΡΟΣ ΕΒΡΑΙΟΥΣ 4:8]]''' εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας 
 +
 
 +
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
 +
 +
* ''' Hebrews 4:8 ''' For if Jesus had given them rest, then would he not afterward have spoken of another day.
 +
 
 +
<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small>
 +
 
 +
* '''[[ Hebrews 4:8 (TRV)|Hebrews 4:8]]'''  Because if Joshua had given them rest, then He would not afterward have spoken of another day. 
 +
 
 +
<small>''([[Textus Receptus Version]])''</small>
 +
 
 +
==Interlinear==
 +
 
 +
==Commentary==
 +
 
 +
==Greek==
 +
 
 +
====Textus Receptus====
 +
 
 +
* [[1514 AD|1514]] ([[Complutensian Polyglot]])
 +
 
 +
====[[Desiderius Erasmus]]====
 +
 
 +
* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
 +
* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
 +
* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
 +
* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
 +
* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
 +
 
 +
====Colinæus====
 +
 
 +
* [[1534 AD|1534]] (Colinæus)
 +
 
 +
====Stephanus ([[Robert Estienne]])====
 +
 
 +
* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
 +
* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
 +
* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
 +
* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
 +
 
 +
====[[Theodore Beza]]====
 +
* [[1565 AD|1565]] (Beza 1st)
 +
* [[1565 AD|1565]] (Beza Octavo 1st)
 +
* [[1567 AD|1567]] (Beza Octavo 2nd)
 +
* [[1580 AD|1580]] (Beza Octavo 3rd)
 +
* [[1582 AD|1582]] (Beza 2nd)
 +
* [[1589 AD|1589]] (Beza 3rd)
 +
* [[1590 AD|1590]] (Beza Octavo 4th)
 +
* [[1598 AD|1598]] (Beza 4th)
 +
''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
 +
* [[1604 AD|1604]] (Beza Octavo 5th)
 +
 
 +
====Elzevir====
 +
 
 +
* [[1624 AD|1624]] (Elzevir)
 +
* [[1633 AD|1633]] (Elzevir)
 +
* [[1641 AD|1641]] (Elzevir)
 +
 
 +
====Scholz====
 +
 
 +
* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
 +
 
 +
====Scrivener====
 +
 
 +
* [[1894 AD|1894]] (? ????? ???T???)
 +
 
 +
====Other Greek====
 +
 
 +
* [[1857 AD|1857]] (Tregelles' Greek New Testament)
 +
* (Tischendorf 8th Ed.)
 +
* [[1881 AD|1881]] (Westcott & Hort)
 +
* (Greek orthodox Church)
 +
 
 +
==Anglo Saxon Translations==
 +
 
 +
* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
 +
 
 +
* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
 +
 
 +
==English Translations==
 +
[[Image:Matthew 1.1 KJV.JPG|300px|thumb|right|[[Matthew 1:1]] in the [[1611 AD|1611]] [[King James Version]]]]
 +
 
 +
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
 +
 
 +
* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
 +
 
 +
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
 +
 
 +
* [[1535 AD|1535]] (Coverdale Bible)
 +
 
 +
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
 +
 
 +
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
 +
 
 +
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
 +
 
 +
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
 +
 
 +
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
 +
 
 +
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
 +
 
 +
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
 +
 
 +
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
 +
 
 +
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
 +
 
 +
* [[1611 AD|1611]] ([[King James Version]])
 +
 
 +
* [[1729 AD|1729]] ([[Mace New Testament]])
 +
 
 +
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
 +
 
 +
* [[1762 AD|1762]] ([[King James Version]])
 +
 
 +
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
 +
 
 +
* [[1770 AD|1770]] (Worsley Version by John Worsley)
 +
 
 +
* [[1790 AD|1790]] (Wesley Version by John Wesley)
 +
 
 +
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
 +
 
 +
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
 +
 
 +
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
 +
 
 +
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
 +
 
 +
* [[1850 AD|1850]] ([[King James Version]] by Committee)
 +
 
 +
* [[1851 AD|1851]] (Murdock Translation)
 +
 
 +
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
 +
 
 +
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
 +
 
 +
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
 +
 
 +
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
 +
 
 +
* [[1869 AD|1869]] (Noyes Translation by George Noyes)
 +
 
 +
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
 +
 
 +
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
 +
 
 +
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
 +
 
 +
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
 +
 
 +
* [[1901 AD|1901]] The book of the generation of Jesus Christ, the son of David, the son of Abraham. ([[American Standard Version]] - [[Philip Schaff]])
 +
 
 +
* [[1902 AD|1902]] The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
 +
 
 +
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
 +
 
 +
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
 +
 
 +
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
 +
 
 +
* [[1911 AD|1911]] (Syrus Scofield)
 +
 
 +
* [[1912 AD|1912]] (Weymouth New Testament)
 +
 
 +
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
 +
 
 +
* [[1923 AD|1923]] (Edgar Goodspeed)
 +
 
 +
* [[1982 AD|1982]] ([[New King James Version]])
 +
 
 +
* [[1984 AD|1984]] ([[New International Version]])
 +
 
 +
* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
 +
 
 +
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
 +
 
 +
* [[2005 AD|2005]] ([[Today’s New International Version]])
 +
 
 +
* ([[BBE]])
 +
* ([[Holman Christian Standard Bible]])
 +
* ([[21st Century King James Version]])
 +
* ([[Common English Bible]])
 +
* ([[GOD’S WORD Translation]])
 +
* ([[Contemporary English Version]])
 +
* ([[New Living Translation]])
 +
* ([[Amplified Bible]])
 +
* ([[The Message]])
 +
* ([[New International Reader's Version]])
 +
* ([[Wycliffe New Testament]])
 +
 
 +
==Foreign Language Versions==
 +
 
 +
====[[Arabic]]====
 +
* لانه لو كان يشوع قد اراحهم لما تكلم بعد ذلك عن يوم آخر.  <big></big>(Arabic Smith & Van Dyke)
 +
 
 +
====[[Aramaic]]====
 +
* ܐܠܘ ܓܝܪ ܝܫܘܥ ܒܪ ܢܘܢ ܐܢܝܚ ܗܘܐ ܐܢܘܢ ܠܐ ܐܡܪ ܗܘܐ ܡܢ ܒܬܪܟܢ ܥܠ ܝܘܡܐ ܐܚܪܢܐ  <big></big>(Aramaic Peshitta)
 +
 
 +
====[[Basque]]====
 +
 
 +
* Ecen baldin Iosuec hæy eman balaraue reposic, etzatequeen guehiagoric berce egunez minçatu. 
 +
 
 +
====[[Bulgarian]]====
 +
 
 +
* [[1940 AD|1940]] Защото, ако Исус [Навиев] беше им дал почивка, [Бог] не би говорил след това за друг ден. (Bulgarian Bible)
 +
 
 +
====[[Chinese]]====
 +
 
 +
*  1 若 是 约 书 亚 已 叫 他 们 享 了 安 息 ， 後 来 神 就 不 再 提 别 的 日 子 了 。 (Chinese Union Version (Simplified))
 +
 
 +
*  1 若 是 約 書 亞 已 叫 他 們 享 了 安 息 ， 後 來 神 就 不 再 提 別 的 日 子 了 。 (Chinese Union Version (Traditional))
 +
 
 +
====[[French]]====
 +
 
 +
* Car si Josué leur avait donné le repos, il n'aurait pas parlé après cela d'un autre jour. (French Darby)
 +
 
 +
* [[1744 AD|1744]] Car si Josué les eût introduits dans le repos, jamais après cela il n'eût parlé d'un autre jour. (Martin 1744)
 +
 
 +
* [[1744 AD|1744]] Car si Josué les eût introduits dans le repos, Dieu ne parlerait pas après cela d'un autre jour. (Ostervald 1744)
 +
 
 +
====[[German]]====
 +
 
 +
* [[1545 AD|1545]] Denn so Josua sie hätte zur Ruhe gebracht, würde er nicht hernach von einem andern Tage gesagt haben. (Luther 1545)
 +
 
 +
* [[1871 AD|1871]] Denn wenn Josua (Griech.: Jesus) sie in die Ruhe gebracht hätte, so würde er danach nicht von einem anderen Tage geredet haben. (Elberfelder 1871)
 +
 
 +
* [[1912 AD|1912]] Denn so Josua hätte sie zur Ruhe gebracht, würde er nicht hernach von einem andern Tage gesagt haben. (Luther 1912)
 +
 
 +
====[[Italian]]====
 +
 
 +
* [[1649 AD|1649]] Perciocchè, se Giosuè li avesse messi nel riposo, Iddio non avrebbe dipoi parlato d’altro giorno.(Giovanni Diodati Bible 1649)
 +
 
 +
* [[1927 AD|1927]] Infatti, se Giosuè avesse dato loro il riposo, Iddio non avrebbe di poi parlato d’un altro giorno. (Riveduta Bible 1927)
 +
 
 +
====[[Japanese]]====
 +
 
 +
* [[1928 AD|1928]] ([[Naoji Nagai]])
 +
 
 +
====[[Latin]]====
 +
 
 +
* nam si eis Iesus requiem praestitisset numquam de alio loqueretur posthac die [[Latin Vulgate]]
 +
 
 +
* [[1527 AD|1527]] (Erasmus 1527)
 +
 
 +
* [[1527 AD|1527]] (Erasmus Vulgate 1527)
 +
 
 +
====[[Pidgin]]====
 +
 
 +
* [[1996 AD|1996]] (Pidgin King Jems)
 +
 
 +
====[[Romainian]]====
 +
 
 +
* [[2010 AD|2010]] Căci, dacă le-ar fi dat Iosua odihna, n'ar mai vorbi Dumnezeu după aceea de o altă zi. (Biblia Traducerea Fidela în limba româna)
 +
 
 +
====[[Russian]]====
 +
 
 +
* [[1876 AD|1876]] Ибо если бы Иисус Навин доставил им покой, то не было бы сказано после того о другом дне. [[Russian Synodal Version]]
 +
 
 +
Phonetically:
 +
 
 +
====[[Spanish]]====
 +
 
 +
* Porque si Josué les hubiera dado el reposo, no hablaría después de otro día. (RVG Spanish)
 +
 
 +
====[[Swedish]]====
 +
 
 +
* [[1917 AD|1917]] Ty om Josua hade fört dem in i vilan, så skulle Gud icke hava talat om en annan, senare dag. (Swedish - Svenska 1917)
 +
 
 +
====[[Tagalog]]====
 +
 
 +
* [[1905 AD|1905]] Sapagka't kung ibinigay sa kanila ni Josue ang kapahingahan, ay hindi na sana niya sasalitain pagkatapos ang ibang araw.  (Ang Dating Biblia 1905)
 +
 
 +
====[[Tok Pisin]]====
 +
 
 +
* [[1996 AD|1996]] (Tok Pisin King Jems)
 +
 
 +
====[[Vietnamese]]====
 +
 
 +
* [[1934 AD|1934]] Vả, nếu Giô-suê đã cho họ yên nghỉ, thì chắc sau không còn nói về một ngày khác nữa. (VIET)
 +
 
 +
==See Also==
 +
 
 +
 
 +
==External Links==

Revision as of 18:16, 30 December 2012

  • ΠΡΟΣ ΕΒΡΑΙΟΥΣ 4:8 εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας

(Textus Receptus, Theodore Beza, 1598)

  • Hebrews 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.

(King James Version, Pure Cambridge Edition 1900)

  • Hebrews 4:8 Because if Joshua had given them rest, then He would not afterward have spoken of another day.

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

Matthew 1:1 in the 1611 King James Version
Matthew 1:1 in the 1611 King James Version
  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • لانه لو كان يشوع قد اراحهم لما تكلم بعد ذلك عن يوم آخر. (Arabic Smith & Van Dyke)

Aramaic

  • ܐܠܘ ܓܝܪ ܝܫܘܥ ܒܪ ܢܘܢ ܐܢܝܚ ܗܘܐ ܐܢܘܢ ܠܐ ܐܡܪ ܗܘܐ ܡܢ ܒܬܪܟܢ ܥܠ ܝܘܡܐ ܐܚܪܢܐ (Aramaic Peshitta)

Basque

  • Ecen baldin Iosuec hæy eman balaraue reposic, etzatequeen guehiagoric berce egunez minçatu.

Bulgarian

  • 1940 Защото, ако Исус [Навиев] беше им дал почивка, [Бог] не би говорил след това за друг ден. (Bulgarian Bible)

Chinese

  • 1 若 是 约 书 亚 已 叫 他 们 享 了 安 息 ， 後 来 神 就 不 再 提 别 的 日 子 了 。 (Chinese Union Version (Simplified))
  • 1 若 是 約 書 亞 已 叫 他 們 享 了 安 息 ， 後 來 神 就 不 再 提 別 的 日 子 了 。 (Chinese Union Version (Traditional))

French

  • Car si Josué leur avait donné le repos, il n'aurait pas parlé après cela d'un autre jour. (French Darby)
  • 1744 Car si Josué les eût introduits dans le repos, jamais après cela il n'eût parlé d'un autre jour. (Martin 1744)
  • 1744 Car si Josué les eût introduits dans le repos, Dieu ne parlerait pas après cela d'un autre jour. (Ostervald 1744)

German

  • 1545 Denn so Josua sie hätte zur Ruhe gebracht, würde er nicht hernach von einem andern Tage gesagt haben. (Luther 1545)
  • 1871 Denn wenn Josua (Griech.: Jesus) sie in die Ruhe gebracht hätte, so würde er danach nicht von einem anderen Tage geredet haben. (Elberfelder 1871)
  • 1912 Denn so Josua hätte sie zur Ruhe gebracht, würde er nicht hernach von einem andern Tage gesagt haben. (Luther 1912)

Italian

  • 1649 Perciocchè, se Giosuè li avesse messi nel riposo, Iddio non avrebbe dipoi parlato d’altro giorno.(Giovanni Diodati Bible 1649)
  • 1927 Infatti, se Giosuè avesse dato loro il riposo, Iddio non avrebbe di poi parlato d’un altro giorno. (Riveduta Bible 1927)

Japanese

Latin

  • nam si eis Iesus requiem praestitisset numquam de alio loqueretur posthac die Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Căci, dacă le-ar fi dat Iosua odihna, n'ar mai vorbi Dumnezeu după aceea de o altă zi. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Ибо если бы Иисус Навин доставил им покой, то не было бы сказано после того о другом дне. Russian Synodal Version

Phonetically:

Spanish

  • Porque si Josué les hubiera dado el reposo, no hablaría después de otro día. (RVG Spanish)

Swedish

  • 1917 Ty om Josua hade fört dem in i vilan, så skulle Gud icke hava talat om en annan, senare dag. (Swedish - Svenska 1917)

Tagalog

  • 1905 Sapagka't kung ibinigay sa kanila ni Josue ang kapahingahan, ay hindi na sana niya sasalitain pagkatapos ang ibang araw. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vả, nếu Giô-suê đã cho họ yên nghỉ, thì chắc sau không còn nói về một ngày khác nữa. (VIET)

See Also

External Links

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