Hebrews 9:24
From Textus Receptus
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- | * 1 (Chinese Union Version (Simplified)) | + | * 1 因 为 基 督 并 不 是 进 了 人 手 所 造 的 圣 所 ( 这 不 过 是 真 圣 所 的 影 像 ) , 乃 是 进 了 天 堂 , 如 今 为 我 们 显 在 神 面 前 ; (Chinese Union Version (Simplified)) |
- | * 1 (Chinese Union Version (Traditional)) | + | * 1 因 為 基 督 並 不 是 進 了 人 手 所 造 的 聖 所 ( 這 不 過 是 真 聖 所 的 影 像 ) , 乃 是 進 了 天 堂 , 如 今 為 我 們 顯 在 神 面 前 ; (Chinese Union Version (Traditional)) |
====[[French]]==== | ====[[French]]==== |
Revision as of 12:09, 5 January 2013
- ΠΡΟΣ ΕΒΡΑΙΟΥΣ 9:24 οὐ γὰρ εἰς χειροποίητα ἅγια εἰσῆλθεν ὁ Χριστός ἀντίτυπα τῶν ἀληθινῶν ἀλλ' εἰς αὐτὸν τὸν οὐρανόν νῦν ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ ὑπὲρ ἡμῶν·
(Textus Receptus, Theodore Beza, 1598)
- Hebrews 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
(King James Version, Pure Cambridge Edition 1900)
- Hebrews 9:24 For Christ has not entered the holy places made with hands, which are copies of the true, but into heaven itself, now to appear in the presence of God for us;
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 因 为 基 督 并 不 是 进 了 人 手 所 造 的 圣 所 ( 这 不 过 是 真 圣 所 的 影 像 ) , 乃 是 进 了 天 堂 , 如 今 为 我 们 显 在 神 面 前 ; (Chinese Union Version (Simplified))
- 1 因 為 基 督 並 不 是 進 了 人 手 所 造 的 聖 所 ( 這 不 過 是 真 聖 所 的 影 像 ) , 乃 是 進 了 天 堂 , 如 今 為 我 們 顯 在 神 面 前 ; (Chinese Union Version (Traditional))
French
- (French Darby)
- 1744 (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 (Luther 1912)
Italian
- 1649 Poichè Cristo non è entrato in un santuario fatto con mano, figura del vero; ma nel cielo stesso, per comparire ora davanti alla faccia di Dio per noi.(Giovanni Diodati Bible 1649)
- 1927 Poiché Cristo non è entrato in un santuario fatto con mano, figura del vero; ma nel cielo stesso, per comparire ora, al cospetto di Dio, per noi; (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Ибо Христос вошел не в рукотворенное святилище, по образу истинного устроенное , но в самое небо, чтобы предстать ныне за нас пред лице Божие, Russian Synodal Version
Phonetically:
Spanish
- Porque no entró Cristo en el santuario hecho de mano, figura del verdadero, sino en el mismo cielo para presentarse ahora por nosotros en la presencia de Dios. (RVG Spanish)
Swedish
- 1917 Ty Kristus har icke gått in i ett allraheligaste som är gjort med händer, och som allenast är en efterbildning av det sannskyldiga, utan han har gått in i själva himmelen, för att nu träda fram inför Guds ansikte, oss till godo. (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't hindi pumasok si Cristo sa dakong banal na ginawa ng mga kamay, na kahalintulad lamang ng tunay; kundi sa talagang langit, upang humarap ngayon sa harapan ng Dios dahil sa atin: (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Vả Ðấng Christ chẳng phải vào nơi thánh bởi tay người làm ra, theo kiểu mẫu nơi thánh thật, bèn là vào chính trong trời, để bây giờ vì chúng ta hiện ra trước mặt Ðức Chúa Trời. (VIET)