Titus 2:8
From Textus Receptus
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- | * [[1545 AD|1545]] (Luther 1545) | + | * [[1545 AD|1545]] mit heilsamem und untadeligem Wort, auf daß der Widerwärtige sich schäme und nichts habe, daß er von uns möge Böses sagen. (Luther 1545) |
- | * [[1871 AD|1871]] (Elberfelder 1871) | + | * [[1871 AD|1871]] gesunde, nicht zu verurteilende Rede, auf daß der von der Gegenpartei sich schäme, indem er nichts Schlechtes über uns zu sagen hat. (Elberfelder 1871) |
- | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] mit heilsamem und untadeligem Wort, auf daß der Widersacher sich schäme und nichts habe, daß er von uns möge Böses sagen. (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== |
Revision as of 07:31, 19 January 2013
- ΠΡΟΣ ΤΙΤΟΝ 2:8 λόγον ὑγιῆ ἀκατάγνωστον ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον
(Textus Receptus, Theodore Beza, 1598)
- Titus 2:8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
(King James Version, Pure Cambridge Edition 1900)
- Titus 2:8 sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 言 语 纯 全 , 无 可 指 责 , 叫 那 反 对 的 人 , 既 无 处 可 说 我 们 的 不 是 , 便 自 觉 羞 愧 。 (Chinese Union Version (Simplified))
- 1 言 語 純 全 , 無 可 指 責 , 叫 那 反 對 的 人 , 既 無 處 可 說 我 們 的 不 是 , 便 自 覺 羞 愧 。 (Chinese Union Version (Traditional))
French
- de gravité, de parole saine qu'on ne peut condamner, afin que celui qui s'oppose ait honte, n'ayant rien de mauvais à dire de nous. (French Darby)
- 1744 [En] paroles saines, que l'on ne puisse point condamner, afin que celui qui [vous] est contraire, soit rendu confus, n'ayant aucun mal à dire de vous. (Martin 1744)
- 1744 Une parole saine, irréprochable, afin que les adversaires soient confondus, n'ayant aucun mal à dire de vous. (Ostervald 1744)
German
- 1545 mit heilsamem und untadeligem Wort, auf daß der Widerwärtige sich schäme und nichts habe, daß er von uns möge Böses sagen. (Luther 1545)
- 1871 gesunde, nicht zu verurteilende Rede, auf daß der von der Gegenpartei sich schäme, indem er nichts Schlechtes über uns zu sagen hat. (Elberfelder 1871)
- 1912 mit heilsamem und untadeligem Wort, auf daß der Widersacher sich schäme und nichts habe, daß er von uns möge Böses sagen. (Luther 1912)
Italian
- 1649 acciocchè l’avversario sia confuso, non avendo nulla di male da dir di voi.(Giovanni Diodati Bible 1649)
- 1927 parlar sano, irreprensibile, onde l’avversario resti confuso, non avendo nulla di male da dire di noi. (Riveduta Bible 1927)
Japanese
Latin
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 de vorbire sănătoasă şi fără cusur, ca protivnicul să rămînă de ruşine, şi să nu poată să spună nimic rău de noi. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 слово здравое, неукоризненное, чтобы противник был посрамлен, не имея ничего сказать о нас худого. Russian Synodal Version
Phonetically:
Spanish
- Palabra sana, é irreprensible; que el adversario se avergüence, no teniendo mal ninguno que decir de vosotros. (RVG Spanish)
Swedish
- 1917 med sunt, ostraffligt tal, så att den som står oss emot måste blygas, då han nu icke har något ont att säga om oss. (Swedish - Svenska 1917)
Tagalog
- 1905 Pangungusap na magaling, na di mahahatulan; upang sila na nasa kabilang panig ay mahiya, nang walang anomang masamang masabi tungkol sa atin. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 nói năng phải lời, không chỗ trách được, đặng kẻ nghịch hổ thẹn, không được nói xấu chúng ta điều chi. (VIET)