Matthew 13:23

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<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
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* '''Matthew 13:23'''     But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
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* '''Matthew 13:23''' But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
   
   
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small>
<small>''([[King James Version]], [[Pure Cambridge Edition]])''</small>
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* '''[[Matthew 13:23 (TRV)|Matthew 13:23]]'''   But he who received seed on the good soil is he who hears the word and understands it, who indeed bares fruit and produces: some a hundredfold, some sixty, some thirty.”
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* '''[[Matthew 13:23 (TRV)|Matthew 13:23]]''' But he who received seed on the good ground is he who hears the word and understands it, who also bares fruit and produces: some a hundredfold, some sixty, some thirty.”
<small>''([[Textus Receptus Version]])''</small>
<small>''([[Textus Receptus Version]])''</small>

Revision as of 09:18, 1 April 2013

  • ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:23 ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιών· ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα

(Textus Receptus, Theodore Beza, 1598)

  • Matthew 13:23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.

(King James Version, Pure Cambridge Edition)

  • Matthew 13:23 But he who received seed on the good ground is he who hears the word and understands it, who also bares fruit and produces: some a hundredfold, some sixty, some thirty.”

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

Matthew 1:1 in the 1611 King James Version
Matthew 1:1 in the 1611 King James Version
  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • واما المزروع على الارض الجيدة فهو الذي يسمع الكلمة ويفهم. وهو الذي يأتي بثمر فيصنع بعض مئة وآخر ستين وآخر ثلاثين (Arabic Smith & Van Dyke)

Aramaic

  • ܗܘ ܕܝܢ ܕܥܠ ܐܪܥܐ ܛܒܬܐ ܐܙܕܪܥ ܗܘ ܗܘ ܕܫܡܥ ܡܠܬܝ ܘܡܤܬܟܠ ܘܝܗܒ ܦܐܪܐ ܘܥܒܕ ܐܝܬ ܕܡܐܐ ܘܐܝܬ ܕܫܬܝܢ ܘܐܝܬ ܕܬܠܬܝܢ ܀ (Aramaic Peshitta)

Basque

  • Baina lur onera hacia recebitu duena, haur da hitza ençuten eta aditzen duena, ceinec fructu ekarten baitu eta eguiten, batac ehun, eta berceac hiruroguey, eta berceac hoguey eta hamar.

Bulgarian

  • 1940 А посеяното на добра земя е оня, който чуе словото и го разбира, който и дава плод, и принася кой стократно, кой шестдесет, кой тридесет. (Bulgarian Bible)

Chinese

  • 1 撒 在 好 地 上 的 ， 就 是 人 听 道 明 白 了 ， 後 来 结 实 ， 有 一 百 倍 的 ， 有 六 十 倍 的 ， 有 三 十 倍 的 。 (Chinese Union Version (Simplified))
  • 1 撒 在 好 地 上 的 ， 就 是 人 聽 道 明 白 了 ， 後 來 結 實 ， 有 一 百 倍 的 ， 有 六 十 倍 的 ， 有 三 十 倍 的 。 (Chinese Union Version (Traditional))

French

  • Et celui qui a été semé sur la bonne terre, c'est celui qui entend et comprend la parole, qui aussi porte du fruit, et produit l'un cent, l'autre soixante, l'autre trente. (French Darby)
  • 1744 Mais celui qui a reçu la semence dans une bonne terre, c'est celui qui écoute la parole, et qui la comprend; et porte du fruit, et produit, l'un cent, l'autre soixante, et l'autre trente. (Martin 1744)
  • 1744 Mais celui qui a reçu la semence dans une bonne terre, c'est celui qui entend la parole, et qui la comprend, et qui porte du fruit; en sorte qu'un grain en produit cent, un autre soixante, et un autre trente. (Ostervald 1744)

German

  • 1545 Der aber in das gute Land gesäet ist, der ist's, wenn jemand das Wort höret und verstehet es und dann auch Frucht bringet; und etlichen trägt hundertfältig, etlicher aber sechzigfältig, etlicher dreißigfältig. (Luther 1545)
  • 1871 Der aber auf die gute Erde gesät ist, dieser ist es, der das Wort hört und versteht, welcher wirklich Frucht bringt; und der eine trägt hundert-, der andere sechzig-, der andere dreißigfältig. (Elberfelder 1871)
  • 1912 Das aber in das gute Land gesät ist, das ist, wenn jemand das Wort hört und versteht es und dann auch Frucht bringt; und etlicher trägt hundertfältig, etlicher aber sechzigfältig, etlicher dreißigfältig. (Luther 1912)

Italian

  • 1649 Ma colui che è seminato nella buona terra è colui che ode la parola, e l’intende; il quale ancora frutta, e fa qual cento, qual sessanta, qual trenta. (Giovanni Diodati Bible 1649)
  • 1927 Ma quei che ha ricevuto la semenza in buona terra, è colui che ode la Parola e l’intende; che porta del frutto e rende l’uno il cento, l’altro il sessanta e l’altro il trenta. (Riveduta Bible 1927)

Japanese

Latin

  • qui vero in terra bona seminatus est hic est qui audit verbum et intellegit et fructum adfert et facit aliud quidem centum aliud autem sexaginta porro aliud triginta Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 Iar sămînţa căzută în pămînt bun, este cel ce aude Cuvîntul şi -l înţelege; el aduce roadă: un grăunte dă o sută, altul şaizeci, altul treizeci.`` (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Посеянное же на доброй земле означает слышащего слово и разумеющего, который и бывает плодоносен, так что иной приносит плод во сто крат, инойв шестьдесят, а иной в тридцать. Russian Synodal Version

Phonetically:

Spanish

  • Mas el que fué sembrado en buena tierra, éste es el que oye y entiende la palabra, y el que lleva fruto: y lleva uno á ciento, y otro á sesenta, y otro á treinta. (RVG Spanish)

Swedish

  • 1917 Men att den såddes i den goda jorden, det är sagt om den som både hör ordet och förstår det, och som jämväl bär frukt och giver dels hundrafalt, dels sextiofalt, dels trettiofalt.» (Swedish - Svenska 1917)

Tagalog

  • 1905 At ang nahasik sa mabuting lupa, ay siyang dumirinig, at nakauunawa ng salita; na siyang katotohanang nagbubunga, ang ila'y tigisang daan, ang ila'y tigaanim na pu, at ang ila'y tigtatatlongpu. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Song, kẻ nào chịu lấy hột giống nơi đất tốt, tức là kẻ nghe đạo và hiểu; người ấy được kết quả đến nỗi một hột ra một trăm, hột khác sáu chục, hột khác ba chục. (VIET)

See Also

External Links

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