John 7:30
From Textus Receptus
(Difference between revisions)
Line 9: | Line 9: | ||
{{King James Version Pure Cambridge Edition Footer}} | {{King James Version Pure Cambridge Edition Footer}} | ||
- | *'''[[John 7:30 King James Version 2016|John 7:30]]''' Therefore they sought to take Him; but no one laid | + | *'''[[John 7:30 King James Version 2016|John 7:30]]''' [[3767|Therefore]] [[2212|they sought]] [[4084|to take]] [[846|Him]]; [[2532|but]] [[3762|no one]] [[1911|laid]] [[5495|hands]] [[1909|on]] [[846|Him]], [[3754|because]] [[846|His]] [[5610|hour]] [[3768|had not yet]] [[2064|come]]. |
{{King James Version 2016 Edition}} | {{King James Version 2016 Edition}} |
Revision as of 11:30, 24 September 2017
Gospel of John |
---|
|
- ΚΑΤΑ ΙΩΑΝΝΗΝ 7:30 ἐζήτουν οὖν αὐτὸν πιάσαι Καὶ οὐδεὶς ἐπέβαλεν ἐπ’ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
(King James Version, Pure Cambridge Edition 1900)
- John 7:30 Therefore they sought to take Him; but no one laid hands on Him, because His hour had not yet come.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also John 7:30 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 7:30 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- فطلبوا ان يمسكوه. ولم يلق احد يدا عليه لان ساعته لم تكن قد جاءت بعد. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Orduan hura hatzaman nahiz çabiltzan: baina nehorc etzitzan escuac eçar haren gainean, ecen etzén oraino ethorri haren orena.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 他 们 就 想 要 捉 拿 耶 稣 ; 只 是 没 有 人 下 手 , 因 为 他 的 时 候 还 没 有 到 。 (Chinese Union Version (Simplified))
- 1 他 們 就 想 要 捉 拿 耶 穌 ; 只 是 沒 有 人 下 手 , 因 為 他 的 時 候 還 沒 有 到 。 (Chinese Union Version (Traditional))
French
- Ils cherchaient donc à le prendre; et personne ne mit la main sur lui, parce que son heure n'etait pas encore venue. (French Darby)
- 1744 Alors ils cherchaient à le prendre, mais personne ne mit les mains sur lui, parce que son heure n'était pas encore venue. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Da suchten sie ihn zu greifen; aber niemand legte die Hand an ihn, denn seine Stunde war noch nicht gekommen. (Luther 1912)
Italian
- 1649 Perciò cercavano di pigliarlo; ma niuno gli mise la mano addosso; perciocchè la sua ora non era ancora venuta. (Giovanni Diodati Bible 1649)
- 1927 Cercavan perciò di pigliarlo, ma nessuno gli mise le mani addosso, perché l’ora sua non era ancora venuta. (Riveduta Bible 1927)
Japanese
Latin
- quaerebant ergo eum adprehendere et nemo misit in illum manus quia nondum venerat hora eius Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 И искали схватить Его, но никто не наложил на Него руки, потому что еще не пришел час Его. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Då ville de gripa honom; dock kom ingen med sin hand vid honom, ty hans stund var ännu icke kommen. (Swedish - Svenska 1917)
Tagalog
- 1905 Pinagsisikapan nga nilang siya'y hulihin: at walang taong sumunggab sa kaniya, sapagka't hindi pa dumarating ang kaniyang oras. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Vậy, họ kiếm thế bắt Ngài; nhưng không ai tra tay trên Ngài, vì giờ Ngài chưa đến. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones