Ordinary

From Textus Receptus

(Difference between revisions)

Current revision

Pope Pius XI, depicted in this window at Cathedral of Our Lady of Peace, Honolulu, was ordinary of the universal Catholic Church and local ordinary of Rome. At the same time, Bishop Stephen Alencastre, Apostolic Vicar of the Sandwich Islands, was the local ordinary of Hawaii.

In those hierarchically organised churches of Western Christianity which have an ecclesiastical law system, an ordinary is an officer of the church who by reason of office has ordinary power to execute the church's laws.<ref>c. 134 § 1, Code of Canon Law, 1983</ref> The term comes from the Latin word ordinarius.

In Eastern Christianity, a corresponding officer is called a hierarch,<ref>c. 984, Code of Canons of the Oriental Churches, 1992</ref> which comes from the Greek word (hierarchēs) meaning " president of sacred rites, high-priest"<ref>ἱεράρχης, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus Digital Library</ref> and that from "ἱερεύς" (hiereus), "priest"<ref>ἱερεύς, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus Digital Library</ref> + "ἀρχή" (archē), amongst others "first place or power, rule".<ref>ἀρχή, Henry George Liddell, Robert Scott, A Greek-English Lexicon, on Perseus Digital Library</ref> In common usage in the Episcopal Church, an ordinary is a diocesan bishop.

The term is also employed within civic governance, notably in the US; the Ordinary role involves the discharge of certain, often legal or legally related, tasks falling to city or county authorities, such as licensing marriages and adjudicating claims against an authority.<ref>{{#invoke:citation/CS1|citation |CitationClass=web }}</ref>

Ordinary power

In canon law, the power to govern the church is divided into the power to make laws (legislative), enforce the laws (executive), and to judge based on the law (judicial).<ref>c. 135 §1, Code of Canon Law, 1983</ref> A person exercises power to govern either because the person holds an office to which the law grants governing power or because someone with governing power has delegated it to the person. Ordinary power is the former, while the latter is delegated power.<ref>Id. c. 131 §1</ref> The office with ordinary power could possess the governing power itself (proper ordinary power) or instead it could have the ordinary power of agency, the inherent power to exercise someone else's power (vicarious ordinary power).<ref>Id. § 2</ref>

The law vesting ordinary power could either be ecclesiastical law, i.e. the positive enactments that the church has established for itself, or divine law, i.e. the laws which the church believes were given to it by God.<ref>"Ordinary," The Catholic Encyclopedia</ref> As an example of divinely instituted ordinaries, Roman Catholics believe that when Jesus established the Church he in turn established the episcopate and the Primacy of Simon Peter and endowed the offices with power to rule the Church.<ref>See Lumen gentium and Pastor aeternus</ref> Thus, in the Roman Catholic Church, the office of successor of Simon Peter and the office of diocesan bishop possess their ordinary power even in the absence of positive enactments from the Church.

Many officers possess ordinary power but, due to their lack of ordinary executive power, are not called ordinaries. The best example of this phenomenon is the office of judicial vicar, a.k.a. officialis. The judicial vicar only has authority through his office to exercise the diocesan bishop's power to judge cases.<ref>c. 1420 § 1, Code of Canon Law (1983)</ref> Though the vicar has vicarious ordinary judicial power, he is not an ordinary because he lacks ordinary executive power. A vicar general, however, has authority through his office to exercise the diocesan bishop's executive power.<ref>Id. c. 479 § 1</ref> He is therefore an ordinary because of this vicarious ordinary executive power.

Catholic usage

See also: Catholic Church hierarchy and Bishop (Catholic Church)

Local ordinaries/hierarchs

Local ordinaries exercise ordinary power and are ordinaries in particular churches.<ref>Id.c.134 §§1–2</ref> The following clerics are local ordinaries:

The Supreme Pontiff (the Pope) is a local ordinary for the whole Catholic Church.<ref>{{#invoke:citation/CS1|citation

|CitationClass=web }}</ref><ref>Code of Canons of the Eastern Churches, canons 43 and 45</ref>

In Eastern Catholic Churches, Patriarchs, major archbishops, and metropolitans have ordinary power of governance for the whole territory of their respective autonomous particular churches.<ref>Code of Canons of the Eastern Churches, canons 78, 152 and 157</ref>
Diocesan/eparchial bishops/eparchs
Other prelates who head, even if only temporarily, a particular church or a community equivalent to it. Canon 368 of the Code of Canon Law lists five Latin-Rite jurisdictional areas that are considered equivalent to a diocese.<ref>Code of Canon Law, canon 368</ref> These are headed by:
- A Territorial Prelate, formerly called a Prelate nullius dioceseos (of no diocese), in charge of a geographical area that has not yet been raised to the level of diocese
- A Territorial Abbot, in charge of an area, which in mission countries can be quite vast, associated with an abbey
- A Vicar Apostolic (normally a bishop of a titular see), in charge of an apostolic vicariate, usually in a mission country, not yet ready to be made a diocese
- A Prefect Apostolic (usually not a bishop), in charge of an apostolic prefecture, not yet ready to be made an apostolic vicariate
- A Permanent Apostolic Administrator, in charge of a geographical area that for serious reasons cannot be made a diocese.
To these may be added:
- An Apostolic Exarch (normally a bishop of a titular see), in charge of an apostolic exarchate—not yet ready to be made an eparchy—for the faithful of an Eastern Catholic Church in an area that is situated outside the home territory of that Eastern Church.
- A Military Ordinary
- A Personal Prelate, in charge of a group of persons without regard to geography: the only personal prelature existing is that of Opus Dei.
- An Apostolic Administrator of a Personal Apostolic Administration: only one exists, the Personal Apostolic Administration of Saint John Mary Vianney
- An Ordinary of a personal ordinariate for former Anglicans<ref>Apostolic Constitution Anglicanorum coetibus of 4 November 2009</ref>
- A Superior of an autonomous mission
Of somewhat similar standing is the Diocesan Administrator (formerly called a Vicar Capitular) elected to govern a diocese during a vacancy. Apart from certain limitations of nature and law, he has, on a caretaker basis, the same obligations and powers as a Diocesan Bishop. <ref>Code of Canon Law, canons 427-429</ref> Occasionally an Apostolic Administrator is appointed by the Holy See to run a vacant diocese, or even a diocese whose bishop is incapacitated or otherwise impeded.

Also classified as local ordinaries, although they do not head a particular church or equivalent community are:

Vicars general and protosyncelli
Episcopal vicars and syncelli

Ordinaries who are not local ordinaries

Major superiors of religious institutes (including abbots) and of societies of apostolic life are ordinaries of their respective memberships, but not local ordinaries.<ref>Code of Canon Law, canon 134</ref>

Orthodox Christianity

In the Orthodox Church, a hierarch (ruling bishop) holds uncontested authority within the boundaries of his own diocese; no other bishop may perform any sacerdotal functions without the ruling bishop's express invitation. The violation of this rule is called eispēdēsis (Greek: εἰσπήδησις, "trespassing", literally "jumping in"), and is uncanonical. Ultimately, all bishops in the Church are equal, regardless of any title they may enjoy (Patriarch, Metropolitan, Archbishop, etc.). The role of the bishop in the Orthodox Church is both hierarchical and sacramental.<ref>http://www.bible.net.au</ref>

This pattern of governance dates back to the earliest centuries of Christianity, as witnessed by the writings of Ignatius of Antioch (ca. 100 AD):

The bishop in each Church presides in the place of God.... Let no one do any of the things which concern the Church without the bishop.... Wherever the bishop appears, there let the people be, just as wherever Jesus Christ is, there is the Catholic Church.

And it is the bishop's primary and distinctive task to celebrate the Eucharist, "the medicine of immortality."<ref>Ibid.</ref><ref>Ignatius of Antioch, Epistle to the Magnesians, VI:1; Epistle to the Smyrneans, VIII:1 and 2; Epistle to the Ephesians, XX:2.</ref> Saint Cyprian of Carthage (258 AD) wrote:

The episcopate is a single whole, in which each bishop enjoys full possession. So is the Church a single whole, though it spreads far and wide into a multitude of churches and its fertility increases.<ref>Cyprian of Carthage, On the Unity of the Church, V.</ref>

Bishop Kallistos (Ware) wrote:

There are many churches, but only One Church; many episcopi but only one episcopate."<ref>Ware, op. cit., p. 22</ref>

In Orthodox Christianity, the church is not seen as a monolithic, centralized institution, but rather as existing in its fullness in each local body. The church is defined Eucharistically:

in each particular community gathered around its bishop; and at every local celebration of the Eucharist it is the whole Christ who is present, not just a part of Him. Therefore, each local community, as it celebrates the Eucharist ... is the church in its fullness."<ref>Ware, op. cit., p. 21</ref>

This is not to say that the Orthodox Church has a Congregationalist polity; on the contrary, the local priest functions as the "hands" of the bishop, and must receive from the bishop an antimension and chrism before he is permitted to celebrate any of the Sacred Mysteries (sacraments) within the diocese.

An Orthodox bishop's authority comes from his election and consecration. He is, however, subject to the Sacred Canons of the Orthodox Church, and answers to the Synod of Bishops to which he belongs. In case an Orthodox bishop is overruled by his local synod, he retains the right of appeal (Greek: Ἔκκλητον, Ékklēton) to his ecclesiastical superior (e.g. a Patriarch) and his synod.

References

The King James Version 2023 Edition New Testament is now complete and in print format here.

Internal Links

Old Testament - New Testament KJV 1900

New Testament KJV 2016

Scrivener's 1894 Textus Receptus

2016 Urdu New Testament (TR Based)

Russian Synodal Version (TR Based)

Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

List of TR/KJV based foreign bibles

List of New Testament minuscules

List of New Testament lectionaries

^{List of New Testament Papyri}

𝔓¹ · 𝔓² · 𝔓³ · 𝔓⁴ · 𝔓⁵ · 𝔓⁶ · 𝔓⁷ · 𝔓⁸ · 𝔓⁹ · 𝔓¹⁰ · 𝔓¹¹ · 𝔓¹² · 𝔓¹³ · 𝔓¹⁴ · 𝔓¹⁵ · 𝔓¹⁶ · 𝔓¹⁷ · 𝔓¹⁸ · 𝔓¹⁹ · 𝔓²⁰ · 𝔓²¹ · 𝔓²² · 𝔓²³ · 𝔓²⁴ · 𝔓²⁵ · 𝔓²⁶ · 𝔓²⁷ · 𝔓²⁸ · 𝔓²⁹ · 𝔓³⁰ · 𝔓³¹ · 𝔓³² · 𝔓³³ · 𝔓³⁴ · 𝔓³⁵ · 𝔓³⁶ · 𝔓³⁷ · 𝔓³⁸ · 𝔓³⁹ · 𝔓⁴⁰ · 𝔓⁴¹ · 𝔓⁴² · 𝔓⁴³ · 𝔓⁴⁴ · 𝔓⁴⁵ · 𝔓⁴⁶ · 𝔓⁴⁷ · 𝔓⁴⁸ · 𝔓⁴⁹ · 𝔓⁵⁰ · 𝔓⁵¹ · 𝔓⁵² · 𝔓⁵³ · 𝔓⁵⁴ · 𝔓⁵⁵ · 𝔓⁵⁶ · 𝔓⁵⁷ · 𝔓⁵⁸ · 𝔓⁵⁹ · 𝔓⁶⁰ · 𝔓⁶¹ · 𝔓⁶² · 𝔓⁶³ · 𝔓⁶⁴ · 𝔓⁶⁵ · 𝔓⁶⁶ · 𝔓⁶⁷ · 𝔓⁶⁸ · 𝔓⁶⁹ · 𝔓⁷⁰ · 𝔓⁷¹ · 𝔓⁷² · 𝔓⁷³ · 𝔓⁷⁴ · 𝔓⁷⁵ · 𝔓⁷⁶ · 𝔓⁷⁷ · 𝔓⁷⁸ · 𝔓⁷⁹ · 𝔓⁸⁰ · 𝔓⁸¹ · 𝔓⁸² · 𝔓⁸³ · 𝔓⁸⁴ · 𝔓⁸⁵ · 𝔓⁸⁶ · 𝔓⁸⁷ · 𝔓⁸⁸ · 𝔓⁸⁹ · 𝔓⁹⁰ · 𝔓⁹¹ · 𝔓⁹² · 𝔓⁹³ · 𝔓⁹⁴ · 𝔓⁹⁵ · 𝔓⁹⁶ · 𝔓⁹⁷ · 𝔓⁹⁸ · 𝔓⁹⁹ · 𝔓¹⁰⁰ · 𝔓¹⁰¹ · 𝔓¹⁰² · 𝔓¹⁰³ · 𝔓¹⁰⁴ · 𝔓¹⁰⁵ · 𝔓¹⁰⁶ · 𝔓¹⁰⁷ · 𝔓¹⁰⁸ · 𝔓¹⁰⁹ · 𝔓¹¹⁰ · 𝔓¹¹¹ · 𝔓¹¹² · 𝔓¹¹³ · 𝔓¹¹⁴ · 𝔓¹¹⁵ · 𝔓¹¹⁶ · 𝔓¹¹⁷ · 𝔓¹¹⁸ · 𝔓¹¹⁹ · 𝔓¹²⁰ · 𝔓¹²¹ · 𝔓¹²² · 𝔓¹²³ · 𝔓¹²⁴ · 𝔓¹²⁵ · 𝔓¹²⁶ · 𝔓¹²⁷ · 𝔓¹²⁸ · 𝔓¹²⁹ · 𝔓¹³⁰ · 𝔓¹³¹ · 𝔓¹³² · 𝔓¹³³ · 𝔓¹³⁴ · 𝔓¹³⁵ · 𝔓¹³⁶ · 𝔓¹³⁷ · 𝔓¹³⁸ · 𝔓¹³⁹ · 𝔓¹⁴⁰ ·