1 John 2:23
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* [[1588 AD|1588]] (Beza 3rd) | * [[1588 AD|1588]] (Beza 3rd) | ||
* [[1590 AD|1590]] (Beza Octavo 4th) | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
- | * [[1598 AD|1598]] [[3956|πᾶς]] [[3588|ὁ]] [[720|ἀρνούμενος]] [[3588|τὸν]] [[5207| | + | * [[1598 AD|1598]] [[3956|πᾶς]] [[3588|ὁ]] [[720|ἀρνούμενος]] [[3588|τὸν]] [[5207|υἱὸν]] [[3761|οὐδέ]] [[3588|τὸν]] [[3962|πατέρα]] [[2192|ἔχει]] [[3588|ὁ]] [[3671|ὁμολογῶν]] [[3588|τὸν]] [[3572|υἱὸν]] [[2532|καὶ]] [[3588|τὸν]] [[3962|πατέρα]] [[2192|ἔχει]] (Beza 4th) |
* [[1604 AD|1604]] (Beza Octavo 5th) | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
* [[1624 AD|1624]] (Elzevir) | * [[1624 AD|1624]] (Elzevir) | ||
* [[1633 AD|1633]] (Elzevir) | * [[1633 AD|1633]] (Elzevir) | ||
* [[1641 AD|1641]] (Elzevir) | * [[1641 AD|1641]] (Elzevir) | ||
- | * [[1894 AD|1894]] πᾶς ὁ ἀρνούμενος τὸν | + | * [[1894 AD|1894]] [[3956|πᾶς]] [[3588|ὁ]] [[720|ἀρνούμενος]] [[3588|τὸν]] [[5207|υἱὸν]] [[3761|οὐδέ]] [[3588|τὸν]] [[3962|πατέρα]] [[2192|ἔχει]] [[3588|ὁ]] [[3671|ὁμολογῶν]] [[3588|τὸν]] [[3572|υἱὸν]] [[2532|καὶ]] [[3588|τὸν]] [[3962|πατέρα]] [[2192|ἔχει]] (Scrivener) |
- | * [[1902 AD|1902]] πᾶς ὁ ἀρνούμενος τὸν | + | * [[1902 AD|1902]] [[3956|πᾶς]] [[3588|ὁ]] [[720|ἀρνούμενος]] [[3588|τὸν]] [[5207|υἱὸν]] [[3761|οὐδέ]] [[3588|τὸν]] [[3962|πατέρα]] [[2192|ἔχει]] [[3588|ὁ]] [[3671|ὁμολογῶν]] [[3588|τὸν]] [[3572|υἱὸν]] [[2532|καὶ]] [[3588|τὸν]] [[3962|πατέρα]] [[2192|ἔχει]] (Scrivener) |
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* [[2000 AD|2000]] πας ο αρνουμενος τον υιον ουδε τον πατερα εχει (Byzantine/Majority Text) | * [[2000 AD|2000]] πας ο αρνουμενος τον υιον ουδε τον πατερα εχει (Byzantine/Majority Text) |
Revision as of 00:03, 25 January 2011
1 John 2:23 Whosoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also.
Greek
Textus Receptus
- 1514 πᾶς / ὁ ἀρνούμενος / τὸν υἱὸν οὐδὲ / Tὸν πατέρα ἔχει. (Complutensian Polyglot)
- 1516 (Erasmus 1st)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
- 1546 (Stephanus 1st)
- 1549 (Stephanus 2nd)
- 1550 πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει (Stephanus 3rd)
- 1551 (Stephanus 4th)
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1588 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδέ τὸν πατέρα ἔχει ὁ ὁμολογῶν τὸν υἱὸν καὶ τὸν πατέρα ἔχει (Beza 4th)
- 1604 (Beza Octavo 5th)
- 1624 (Elzevir)
- 1633 (Elzevir)
- 1641 (Elzevir)
- 1894 πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδέ τὸν πατέρα ἔχει ὁ ὁμολογῶν τὸν υἱὸν καὶ τὸν πατέρα ἔχει (Scrivener)
- 1902 πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδέ τὸν πατέρα ἔχει ὁ ὁμολογῶν τὸν υἱὸν καὶ τὸν πατέρα ἔχει (Scrivener)
- 2000 πας ο αρνουμενος τον υιον ουδε τον πατερα εχει (Byzantine/Majority Text)
Other Greek
- πᾶς ὁ ἀρνέομαι ὁ υἱός οὐδέ ὁ πατήρ ἔχω ὁ ὁμολογέω ὁ υἱός καί ὁ πατήρ ἔχω (Tischendorf 8th Ed)
- 1881 πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει, ὁ ὁμολογῶν τὸν υἱὸν καὶ τὸν πατέρα ἔχει. (Westcott ands Hort)
- πᾶς ὁ ἀρνούμενος τὸν υἱὸν οὐδὲ τὸν πατέρα ἔχει. (Greek Orthodox)
omnis qui negat Filium nec Patrem habet qui confitetur Filium et Patrem habet (Vulgate)