3056
From Textus Receptus
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| - | '''3056''' ''logos (log’-os)'' | + | '''3056''' λόγος ''logos (log’-os)'' |
from [[3004]]; [[Noun]] [[Masculine]] | from [[3004]]; [[Noun]] [[Masculine]] | ||
Revision as of 13:42, 13 February 2011
3056 λόγος logos (log’-os)
AV-word 218, saying 50, account 8, speech 8, Word (Christ) 7, thing 5, not tr 2, misc 32; 330
- 1) of speech
- 1a) a word, uttered by a living voice, embodies a conception or idea
- 1b) what someone has said
- 1b1) a word
- 1b2) the sayings of God
- 1b3) decree, mandate or order
- 1b4) of the moral precepts given by God
- 1b5) Old Testament prophecy given by the prophets
- 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim
- 1c) discourse
- 1c1) the act of speaking, speech
- 1c2) the faculty of speech, skill and practice in speaking
- 1c3) a kind or style of speaking
- 1c4) a continuous speaking discourse-instruction
- 1d) doctrine, teaching
- 1e) anything reported in speech; a narration, narrative
- 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law
- 1g) the thing spoken of or talked about; event, deed
- 2) its use as respect to the MIND alone
- 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating
- 2b) account, i.e. regard, consideration
- 2c) account, i.e. reckoning, score
- 2d) account, i.e. answer or explanation in reference to judgment
- 2e) relation, i.e. with whom as judge we stand in relation
- 2e1) reason would
- 2f) reason, cause, ground
- 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world’s life both physical and ethical, which for the procurement of man’s salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds.
- This term was familiar to the Jews and in their writings long before a Greek philosopher named Heraclitus used the term Logos around 600 B.C. to designate the divine reason or plan which coordinates a changing universe. This word was well suited to John’s purpose in John 1. See Gill on "John 1:1".
