Matthew 6:34

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ΚΑΤΑ ΜΑΤΘΑΙΟΝ 6:34 μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς· ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς

(Textus Receptus, Theodore Beza, 1598)

Matthew 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

(King James Version, Pure Cambridge Edition)

Matthew 6:34 Therefore do not worry about tomorrow, because tomorrow will be concerned for the issues of itself. Sufficient for the day is its own problems.

(Textus Receptus Version)

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 Therfor nyle ye be bisy in to the morew, for the morew shal be bisi to `hym silf; for it suffisith to the dai his owen malice. (Wyclif's Bible by John Wycliffe)

1534 Care not then for the morow but let ye morow care for it selfe: for the daye present hath ever ynough of his awne trouble. (Tyndale Bible by William Tyndale)

1535 Care not then for the morow, for the morow shall care for it self: Euery daye hath ynough of his owne trauayll. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 Care not then for the morow, for the morowe daye shall care for it selfe: sufficient vnto the daye, is the trauayle therof. (Great Bible Second Edition - Miles Coverdale)

1549 Care not then for the morow, but let the morow care for itself: for the day present hath euer ynough of his owne trouble. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Care not then for the morowe: for the morowe shall care for it selfe. Sufficient vnto the day, is the euyll therof. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Take therefore no thought for the morrow: for the morrow shall take thought for the things of it selfe: sufficient vnto the day is the euill thereof. (King James Version)

1729 therefore sollicitous about the morrow: for the morrow shall be taken up with the cares of the morrow, the trouble of the day is sufficient for one day. (Mace New Testament)

1745 Ye shall not therefore be sollicitous for the morrow: for the morrow will be sollicitous about things for it self: sufficient for the day is the evil thereof. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (King James Version - Benjamin Blayney)

1770 Be not therefore sollicitous about the morrow; for the morrow will require thought for its own affairs: sufficient to each day is its own trouble. (Worsley Version by John Worsley)

1790 Take not therefore thought for the morrow: for the morrow shall take thought for itself. Sufficient for the day is the evil thereof. (Wesley Version by John Wesley)

1795 Be not therefore anxious about to-morrow: for tomorrow will provide for its own wants. Sufficient for the day is the evil thereof. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Therefore be not anxious for the morrow: for the morrow will be solicitous for the things of itself. Sufficient to the day is its own evil. (Webster Version - by Noah Webster)

1835 Be not then anxious about the morrow: the morrow will be anxious about itself. Sufficient for every day is its own trouble. (Living Oracles by Alexander Campbell)

1849 Be not therefore anxious for to-morrow; the morrow shall care for its own: the evil of to-day is enough for it. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 Be not anxious, therefore, for to-morrow, for to-morrow will be anxious for its; sufficient for the day is its evil. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Not therefore be over careful for the morrow; the for morrow will be over careful of the herself. Enough to the day the trouble of her. (The Emphatic Diaglott by Benjamin Wilson)

1865 Take not thought, therefore, for the morrow; for the morrow will take thought for itself. Sufficient for the day is the evil thereof. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 Be not then anxious about the morrow; for the morrow will be anxious about itself. Sufficient for the day is the evil thereof. (Noyes Translation by George Noyes)

1873 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (King James Version) by Frederick Scrivener)

1885 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day [is] its own evil. (Darby Version 1890 by John Darby)

1898 Be not therefore anxious for the morrow, for the morrow shall be anxious for its own things; sufficient for the day `is' the evil of it. (Young's Literal Translation by Robert Young)

1901 Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof. (American Standard Version - Philip Schaff)

1902 Do not, then, be anxious for the morrow; for the morrow, will be anxious, for itself: Sufficient for the day, is the evil thereof. (The Emphasised Bible Rotherham Version)

1902 Therefore be not solicitous unto the morrow: for the morrow will be solicitous for itself. Sufficient unto the day is the evil thereof. (Translation of the New Testament from the Original Greek by William Godbey)

1904 Be not, therefore, anxious for the morrow; for the morrow will be anxious for itself. Sufficient for the day is its evil. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 Therefore do not be anxious about to-morrow, for to-morrow will bring its own anxieties. Every day has trouble enough of its own. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles. (Weymouth New Testament)

1918 Be not therefore anxious for the morrow; for the morrow shall be anxious for itself. Sufficient for the day is its own evil. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

فلا تهتموا للغد. لان الغد يهتم بما لنفسه. يكفي اليوم شره (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Etzaretela bada arthatsu biharamunaz: ecen biharamunac beretaco artha vkanen du: egunac asco du bere afflictioneaz.

Bulgarian

1940 Затова, не се безпокойте за утре, защото утрешният ден ще се безпокои за себе си. Доста е на деня злото, което му се намери. (Bulgarian Bible)

Chinese

1 所以，不要为明天忧虑，因为明天自有明天的忧虑；一天的难处一天当就够了。 (Chinese Union Version (Simplified))

1 所以，不要為明天憂慮，因為明天自有明天的憂慮；一天的難處一天當就夠了。 (Chinese Union Version (Traditional))

French

Ne soyez donc pas en souci pour le lendemain, car le lendemain sera en souci de lui-même: à chaque jour suffit sa peine. (French Darby)

1744 Ne soyez donc point en souci pour le lendemain; car le lendemain prendra soin de ce qui le regarde; à chaque jour suffit sa peine. (Martin 1744)

1744 Ne soyez donc point en souci pour le lendemain; car le lendemain aura souci de ce qui le regarde. A chaque jour suffit sa peine. (Ostervald 1744)

German

1545 Darum sorget nicht für den andern Morgen; denn der morgende Tag wird für das Seine sorgen. Es ist genug, daß ein jeglicher Tag seine eigene Plage habe. (Luther 1545)

1871 So seid nun nicht besorgt auf den morgenden Tag, denn der morgende Tag wird für sich selbst sorgen. Jeder Tag hat an seinem Übel genug. (Elberfelder 1871)

1912 Darum sorgt nicht für den andern Morgen; denn der morgende Tag wird für das Seine sorgen. Es ist genug, daß ein jeglicher Tag seine eigene Plage habe. (Luther 1912)

Italian

1649 Non siate adunque con ansietà solleciti del giorno di domani; perciocchè il giorno di domani sarà sollecito delle cose sue; basta a ciascun giorno il suo male. (Giovanni Diodati Bible 1649)

1927Non siate dunque con ansietà solleciti del domani; perché il domani sarà sollecito di se stesso. Basta a ciascun giorno il suo affanno. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

nolite ergo esse solliciti in crastinum crastinus enim dies sollicitus erit sibi ipse sufficit diei malitia sua Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Nu vă îngrijoraţi dar de ziua de mîne; căci ziua de mîne se va îngrijora de ea însăş. Ajunge zilei necazul ei. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Итак не заботьтесь о завтрашнем дне, ибозавтрашний сам будет заботиться о своем: довольно для каждого дня своей заботы. Russian Synodal Version

Phonetically:

Spanish

Así que, no os congojéis por el día de mañana; que el día de mañana traerá su fatiga: basta al día su afán. (RVG Spanish)

Swedish

1917 Gören eder alltså icke bekymmer för morgondagen, ty morgondagen skall själv bära sitt bekymmer. Var dag har nog av sin egen plåga.» (Swedish - Svenska 1917)

Tagalog

1905 Kaya't huwag ninyong ikabalisa ang sa araw ng bukas: sapagka't ang araw ng bukas ay mababalisa sa kaniyang sarili. Sukat na sa kaarawan ang kaniyang kasamaan. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vậy, chớ lo lắng chi về ngày mai; vì ngày mai sẽ lo về việc ngày mai. Sự khó nhọc ngày nào đủ cho ngày ấy. (VIET)

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