Matthew 17:21

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New Testament Matthew 17
Matthew 17:1 Matthew 17:2 Matthew 17:3 Matthew 17:4 Matthew 17:5 Matthew 17:6 Matthew 17:7 Matthew 17:8 Matthew 17:9 Matthew 17:10 Matthew 17:11 Matthew 17:12 Matthew 17:13 Matthew 17:14 Matthew 17:15 Matthew 17:16 Matthew 17:17 Matthew 17:18 Matthew 17:19 Matthew 17:20 Matthew 17:21 Matthew 17:22 Matthew 17:23 Matthew 17:24 Matthew 17:25 Matthew 17:26 Matthew 17:27

ΚΑΤΑ ΜΑΤΘΑΙΟΝ 17:21 τοῦτο δὲ τὸ γένος οὐκ ἐκπορεύεται εἰ μὴ ἐν προσευχῇ Καὶ νηστείᾳ.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Matthew 17:21 Howbeit this kind goeth not out but by prayer and fasting.

(King James Version, Pure Cambridge Edition 1900)

Matthew 17:21 However this kind does not go out except by prayer and fasting.”

(King James Version 2016 Edition, & 2023) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Matthew 17:21 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

Omitted (Tischendorf)
Omitted (Westcott and Hort)
1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

Matthew 17:21 in the 1611 King James Version

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 But this kind does not go out but by prayer and fasting. (Darby Version 1890 by John Darby)

1898 and this kind doth not go forth except in prayer and fasting.' (Young's Literal Translation by Robert Young)

1901 (American Standard Version - Philip Schaff)

1902 (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

(Douay) But this kind is not cast out but by prayer and fasting.
(Diaglot)This but the kind not goes out, if not in prayer and fasting.
(EMTV) However, this kind does not go out except by prayer and fasting."
(LO) This kind, however, is not dispossessed, unless by prayer and fasting.
(Revised Webster) However this kind goeth not out except by prayer and fasting.
(WEB) But this kind doesn’t go out except by prayer and fasting." (WEB)
(Webster) However, this kind goeth not out, but by prayer and fasting.
(WEY) But an evil spirit of this kind is only driven out by prayer and fasting."
(BBE)
(Holman Christian Standard Bible)
(21st Century King James Version) However this kind goeth not out but by prayer and fasting."
(Common English Bible)
(GOD’S WORD Translation)
(Contemporary English Version)
(New Living Translation)
(Amplified Bible)
(The Message)
(New International Reader's Version)
(Wycliffe New Testament)

Foreign Language Versions

Mas este linaje no sale sino por oración y ayuno. (RV)

Pero este género de demonio sale sólo con oración y ayuno. (RVA89)

Mas este linaje de demonios no sale sino por oración y ayuno. (SEV)

Mais cette sorte ne sort que par la prière et par le jeûne. DRB

Mais cette sorte de démon ne sort que par la prière et par le jeûne. (LSG)

hoc autem genus non eicitur nisi per orationem et ieiunium (Vulgate)

Arabic

واما هذا الجنس فلا يخرج الا بالصلاة والصوم (Arabic Smith & Van Dyke)

Basque

Baina deabru mota haur ezta ilkiten orationez eta barurez baicen.

Chinese

1 至於这一类的鬼，若不祷告、禁食，他就不出来（或作：不能赶他出来）。 (Chinese Union Version (Simplified))

1 至於這一類的鬼，若不禱告、禁食，他就不出來（或作：不能趕他出來）。 (Chinese Union Version (Traditional))

French

Mais cette sorte ne sort que par la priere et par le jeune. (French Darby)

1744 Mais cette sorte [de démons] ne sort que par la prière et par le jeûne. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Aber diese Art fährt nicht aus denn durch Beten und Fasten. (Luther 1912)

Italian

1649 Or questa generazione di demoni non esce fuori, se non per orazione, e per digiuno. (Giovanni Diodati Bible 1649)

1927 Or questa specie di demoni non esce se non mediante la preghiera e il digiuno. (Riveduta Bible 1927)

Latin

hoc autem genus non eicitur nisi per orationem et ieiunium Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 сей же род изгоняется только молитвою и постом. Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

1569 Mas este linaje de demonios no sale sino por oración y ayuno. (Spanish: Sagradas Escrituras)

Tagalog

1905 Datapuwa't ang ganito'y hindi lumalabas kundi sa pamamagitan ng panalangin at ayuno. (Ang Dating Biblia 1905)

Vietnamese

1934 Nhưng thứ quỉ nầy nếu không cầu nguyện và không kiêng ăn thì chẳng trừ nó được. (VIET)

Support

UNCIALS: C (400AD), D (400AD), W (350AD), K, L, X, Δ,Π. Every Uncial except B, Aleph.

Minuscules: 28, 565, 700, 892, 1009, 1010, 1071, 1079, 1195, 1216, 1230, 1241, 1242, 1253, 1344, 1365, 1546, 1646, 2148, 2174, f1 (family 1) (1, 118, 131, 209), f13 (family 13) (13, 69, 124, 174, 230, 174, 230, 346, 543, 788, 826, 828, 983, 1389). Every miniscule except one (33).... See More

Byzantine Lectionaries: included. Read in all churches of Orient on 10th Sunday after Pentecost.

Ancient Versions: Diatessaron (150AD), Syriac, Vulgate, Coptic (300AD), Slavonic, Arminian (400AD), Ethiopic (450AD), Georgian (400AD), Old Latin (195AD).

Early Writers: Tertullian (died220), Origen (died254), Juvencus (d330), Hilary (d367), Basil (d379), Ambrose (d397), Athanasius Chrysostom (d407), Augustine (d430), Syriac Clement, Maximus of Turin (d423), Syriac Version of Canons of Eusebius (300AD), John Damascene (d749). (Source: UBS3, Revision Revised by Burgon p.91).

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