1 Timothy 5:24

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ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 5:24 Τινῶν ἀνθρώπων αἱ ἁμαρτίαι πρόδηλοί εἰσιν προάγουσαι εἰς κρίσιν τισὶν δὲ καὶ ἐπακολουθοῦσιν·

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

1 Timothy 5:24 Some men's sins are open beforehand, going before to judgment; and some men they follow after.

(King James Version, Pure Cambridge Edition 1900)

1 Timothy 5:24 Some men’s sins are clearly evident, preceding them to judgment, but those of some men follow afterwards.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also 1 Timothy 5:24 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir. (Wyclif's Bible by John Wycliffe)

1534 Some mennes synnes are open before honde and goo before vnto iudgement: some mennes synnes folowe after. (Tyndale Bible by William Tyndale)

1535 Some mes synnes are ope, so that they maye be iudged afore hande: but some mens (synnes) shal be manifest herafter. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 Some mennes synnes are open before hande, and go before vnto iudgement: & some mennes synnes folowe after. (Great Bible Second Edition - Miles Coverdale)

1549 Some mennes sinnes are open before hand and go before vnto iudgemente: some mennes synnes folowe after. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Some mens sinnes are open beforehande, hastyng before vnto iudgement, and in some they folowe after. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Some mens sinnes are open before hand, and goe before vnto iudgement: but some mens folowe after. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Some mens sinnes are open before hand, going before to iudgement: and some men they follow after. (King James Version)

1729 The vices of some men are so notorious, they prevent any inquisition: others don't discover themselves till they have been ordain'd. (Mace New Testament)

1745 Some mens sins are open before-hand, going before to Judgment; and some mens they follow after. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Some men's sins are open beforehand, going before to judgment; and some men they follow after. (King James Version - Benjamin Blayney)

1770 The sins of some men are notorious, leading as it were to their condemnation; and some more artful they follow after. (Worsley Version by John Worsley)

1790 Some men's sins are manifest beforehand, going before to judgment: and some they follow after. (Wesley Version by John Wesley)

1795 Some men's sins are glaringly manifest, going before to judgment; and after others also they follow [to detection]. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Some men's sins are open beforehand, going before to judgment: and some men they follow after. (Webster Version - by Noah Webster)

1835 The sins of some men are very manifest, going before to condemnation; but some, indeed, they follow after. (Living Oracles by Alexander Campbell)

1849 THERE are men whose sins are known, and they precede them to the place of judgment; and there are whose (sins) go after them. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 The sins of some men are manifest, going before to judgment; but some they follow; (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after. (The Emphatic Diaglott by Benjamin Wilson)

1865 The sins of some men are openly manifest, going before to judgment; and some men they follow after. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 Some men’s sins are openly manifest, going before them to judgment; and some men they follow after. (Noyes Translation by George Noyes)

1873 Some men’s sins are open beforehand, going before to judgment; and some men they follow after. (King James Version) by Frederick Scrivener)

1885 Some men’s sins are evident, going before unto judgment; and some men also they follow after. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 Of some men the sins are manifest beforehand, going before to judgment, and some also they follow after. (Darby Version 1890 by John Darby)

1898 of certain men the sins are manifest beforehand, leading before to judgment, and certain also they follow after; (Young's Literal Translation by Robert Young)

1901 Some men's sins are evident, going before unto judgment; and some men also they follow after. (American Standard Version - Philip Schaff)

1902 Some men’s sins, are, openly evident, leading on into judgment, with some, however, they even follow after; (The Emphasised Bible Rotherham Version)

1902 The sins of some men are manifest beforehand, going before to judgment; and some men they also follow after: (Translation of the New Testament from the Original Greek by William Godbey)

1904 Some men's sins are openly manifest, going before to judgment; and some men also they follow after. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 There are some men whose sins are conspicuous and lead on to judgement, while there are others whose sins dog their steps. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 The sins of some men are evident to the world, leading the way to your estimate of their characters, but the sins of others lag behind. (Weymouth New Testament)

1918 The sins of some men are manifest beforehand, going before to judgment, but some they also follow after: (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

خطايا بعض الناس واضحة تتقدم الى القضاء. واما البعض فتتبعهم. (Arabic Smith & Van Dyke)

Aramaic

ܐܝܬ ܒܢܝܢܫܐ ܕܚܛܗܝܗܘܢ ܝܕܝܥܝܢ ܐܢܘܢ ܘܡܩܕܡܝܢ ܠܗܘܢ ܠܒܝܬ ܕܝܢܐ ܘܐܝܬ ܕܒܬܪܗܘܢ ܐܙܠܝܢ (Aramaic Peshitta)

Basque

Guiçon batzuén bekatuac aitzinean agueri dituc, eta aitzinean dihoaçac condemnationetan: eta batzuey ondoan-ere iarreiquiten ciaiztec.

Bulgarian

1940 Греховете на някои човеци са явни и предварят ги на съда; а на някои идат отпосле. (Bulgarian Bible)

Chinese

1 有些人的罪是明显的，如同先到审判案前；有些人的罪是随後跟了去的。 (Chinese Union Version (Simplified))

1 有些人的罪是明顯的，如同先到審判案前；有些人的罪是隨後跟了去的。 (Chinese Union Version (Traditional))

French

Les péchés de quelques hommes sont manifestes d'avance et vont devant pour le jugement; mais ceux d'autres hommes aussi les suivent après. (French Darby)

1744 Les péchés de quelques-uns se manifestent auparavant, et précèdent pour [leur] condamnation; mais en d'autres ils suivent après. (Martin 1744)

1744 Les péchés de certains hommes sont manifestes, même avant tout jugement; mais il en est d'autres qui ne paraissent que dans la suite. (Ostervald 1744)

German

1545 Etlicher Menschen Sünden sind offenbar, daß man sie vorhin richten kann; etlicher aber werden hernach offenbar. (Luther 1545)

1871 Von etlichen Menschen sind die Sünden vorher offenbar und gehen voraus zum Gericht, etlichen aber folgen sie auch nach. (Elberfelder 1871)

1912 Etlicher Menschen Sünden sind offenbar, daß man sie zuvor richten kann; bei etlichen aber werden sie hernach offenbar. (Luther 1912)

Italian

1649 D’alcuni uomini i peccati son manifesti, prima che sian giudicati; ma ve ne sono altri che si vedono solo dopo.(Giovanni Diodati Bible 1649)

1927 I peccati d’alcuni uomini sono manifesti e vanno innanzi a loro al giudizio; ad altri uomini, invece, essi tengono dietro. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

quorundam hominum peccata manifesta sunt praecedentia ad iudicium quosdam autem et subsequuntur Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Păcatele unor oameni sînt cunoscute şi merg înainte la judecată, iar ale altora vin pe urmă. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Грехи некоторых людей явны и прямо ведутк осуждению, а некоторых открываются впоследствии. Russian Synodal Version

Phonetically:

Spanish

Los pecados de algunos hombres, antes que vengan ellos á juicio, son manifiestos; mas á otros les vienen después. (RVG Spanish)

Swedish

1917 Somliga människors synder ligga i öppen dag och komma i förväg fram till dom; andras åter komma först efteråt fram. (Swedish - Svenska 1917)

Tagalog

1905 Ang mga kasalanan ng ilang tao ay hayag na, na nagsisipanguna sa paghukom: at ang ilang mga tao naman ay kanilang sinusundan. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Có người thì tội lỗi bị bày tỏ và chỉ người đó ra trước khi phán xét; còn có người thì sau rồi mới bị bày tỏ ra. (VIET)

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